Catholic Word of the Day: VINCENTIAN CANON, 08-16-10

CatholicReference.net ^ | 08-16-10 | Fr. John Hardon's Modern Catholic Dictionary

[Salvation]

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VINCENTIAN CANON

The famous threefold test of Catholic orthodoxy expressed by St. Vincent of Lérins (400-50) in his two memoranda (Comonitoria): "Care must especially be had that that be held which was believed everywhere [ubique], always [semper], and by all [ab omnibus]." By this triple norm of diffusion, endurance, and universality, a Christian can distinguish religious truth from error.

All items in this dictionary are from Fr. John Hardon's Modern Catholic Dictionary, © Eternal Life. Used with permission.

[Salvation]

A three-fold and powerful criteria for truth!

Wow!

Everywhere, Always, By all

I'm going to remember that!

[Salvation]

Catholic Word of the Day – links will be provided later by another FReeper.

 

Gift of Integrity	Nuncio	Epigonation
Virtue of Hope	Magic	End of the World
Apostasy (ecclesiastical)	Gerasenes	Spouse (Bride) of Christ
Funeral Rites	Infused Contemplation	Shalom
Sacramental	Miracles of Christ	Moral Theology
Eviternity	Sinai	Saul
La Divina Commedia	Saint-Anne-D-Beaupre	Royal Coronation
Bishop	Scandal of the Weak	Spiritual Rebirth
Biretta	The National Shrine of the Immaculate Conception in Washington, D.C.	Savior
Iesus Hominum Salvator	Episcopate	Chaldean Rite
Antecedent Grace	Vincentian Canon

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[basil]

I miss George Bush for all the reasons this guy DOESN’T miss George Bush.....

[annalex]

Wikipedia: Vincent of Lérins
Catholic Encyvlopedia:St. Vincent of Lérins
Commonitory

From this unity of Person it follows, by reason of a like mystery, that, since the flesh of the Word was born of an undefiled mother, God the Word Himself is most Catholicly believed, most impiously denied, to have been born of the Virgin; which being the case, God forbid that any one should seek to defraud Holy Mary of her prerogative of divine grace and her special glory. For by the singular gift of Him who is our Lord and God, and withal, her own son, she is to be confessed most truly and most blessedly— The mother of God “Theotocos,” but not in the sense in which it is imagined by a certain impious heresy which maintains, that she is to be called the Mother of God for no other reason than because she gave birth to that man who afterwards became God, just as we speak of a woman as the mother of a priest, or the mother of a bishop, meaning that she was such, not by giving birth to one already a priest or a bishop, but by giving birth to one who afterwards became a priest or a bishop. Not thus, I say, was the holy Mary “Theotocos,” the mother of God, but rather, as was said before, because in her sacred womb was wrought that most sacred mystery whereby, on account of the singular and unique unity of Person, as the Word in flesh is flesh, so Man in God is God. (Chapter 15)