The Westminster Confession of Faith, Chapter 32 [Open]

1. The bodies of men, after death, return to dust, and see corruption:^a but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them:^b the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies.^c And the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.^d Beside these two places, for souls separated from their bodies, the Scripture acknowledgeth none.

2. At the last day, such as are found alive shall not die, but be changed:^e and all the dead shall be raised up, with the selfsame bodies, and none other (although with different qualities), which shall be united again to their souls forever.^f

3. The bodies of the unjust shall, by the power of Christ, be raised to dishonor: the bodies of the just, by his Spirit, unto honor; and be made conformable to his own glorious body.^g

a. Gen. 3:19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Acts 13:36. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption.

b. Luke 23:43. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. Eccl. 12:7. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

c. Heb. 12:23. … to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect. 2 Cor. 5:1, 6, 8. For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.… Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.… We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Phil. 1:23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better. Acts 3:21. … whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Eph. 4:10. He that descended is the same also that ascended up far above all heavens, that he might fill all things. Rom. 8:23. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

d. Luke 16:23–24. And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. Acts 1:25. … that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. Jude 6–7. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 1 Pet. 3:19. … by which also he went and preached unto the spirits in prison.

e. 1 Thess. 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1 Cor. 15:51–52. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

f. John 5:25–29. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. Acts 24:15. And [I] have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. Job 19:26–27. And though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. Dan. 12:2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 1 Cor. 15:42–44. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

g. Acts 24:15. And [I] have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. John 5:25– 29. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 1 Cor. 15:43. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. Phil. 3:21. … who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Westminster Confession of faith

Chapter 32
Of the State of Men after Death,
and of the Resurrection of the Dead
1. The bodies of men, after death, return to dust, and see corruption:a but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them:b the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies.c And the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.d Beside these two places, for souls separated from their bodies, the Scripture acknowledgeth none. 2. At the last day, such as are found alive shall not die, but be changed:e and all the dead shall be raised up, with the selfsame bodies, and none other (although with different qualities), which shall be united again to their souls forever.f 3. The bodies of the unjust shall, by the power of Christ, be raised to dishonor: the bodies of the just, by his Spirit, unto honor; and be made conformable to his own glorious body.g

BOOK OF MORMON THIS PORTION SUPPOSEDLY WRITTEN IN 73 B.C.
RLDS Alma 19:42-58
LDS Alma 40:11-18

Now concerning the soul between death and the resurrection, Behold, it has been made known to me by an angel that the spirits of all men, as soon as they are departed from this mortal body, whether they be good or evil, are taken home to that God who gave them life. Then shall it come to pass that the spirits of those who are righteous are received into a state of happiness which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles, and from all care, and sorrow. And then shall it come to pass that the spirits of the wicked, those who are evil-for, behold, they have no part nor portion of the Spirit of the Lord, for, behold, they choose evil works, rather than good, therefore the spirit of the devil enters into them and takes possession of their house - shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth; and this because of their own iniquity, being led captive by the will of the devil. Now this is the state of the souls of the wicked, in darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise,until the time of their resurrection. Now there are some who have understood that this state of happiness, and this state of misery of the soul, before the resurrection, was a first resurrection. I admit it may be termed a resurrection- the raising of the spirit or the soul, and its consignation to happiness or misery- according to the words which have been spoken. And behold, again it has been spoken that there is a first resurrection- a resurrection of all those who have been, or who are, or who shall be, down to the resurrection of Christ from the dead. Now we do not suppose that this first resurrection, which is spoken of in this manner, can be the resurrection of the soul, and their consignation to happiness or misery. You cannot suppose that this is what it means. Behold, I say to you, No; but it means the reuniting of the soul with the body

It is my personal belief that Sidney Rigdon who was well schooled in theology had a big influence in the Mormon theology.

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