They left because they could not accept our Lord’s teaching on the Eucharist. More important, however, is the reason they could not accept His teaching: “This saying is hard,” they declared. Well, of course it was hard! To accept our Lord’s teaching on the Eucharist meant to accept His authority and therefore to acknowledge Him — that carpenter from Nazareth, the son of Joseph and Mary — as God. It meant a drastic change in belief and therefore in life. It meant reconfiguring their lives according to the teaching and the Teacher. Indeed, it was hard. But they do not mention whether our Lord’s teaching might be true. They reject His teaching as “hard,” but not as “wrong,” “false” or “untrue.” Ease rather than truth seems to be the deciding factor.
In their disregard for truth these disciples display a mentality well known to us — the mentality that seeks comfort, ease and convenience rather than truth, especially as regards religion. Many of us see religion as a matter not of truth and eternity but of only comfort and consolation. Therefore we seek a “faith” that will not burden or demand too much of us. When we encounter a doctrine that does demand some change or sacrifice, we draw back from it. It is hard. We excuse ourselves, claiming that the teaching is “impractical” or “unrealistic.” We want doctrine that conforms to our lives, because conforming our lives to true doctrine can be, well, hard.
This difficulty highlights what it means to believe. To believe means more than to agree. It means to fashion our lives on the truths — indeed, on the Persons — in which we believe. If we believe what our Lord teaches through His Church, then we conform our lives to His. We take on His likeness and will enjoy that for eternity. If we beg off His teachings because they are hard or ask too much, then we shape our lives instead according to our own desires or opinions. And we will have those truncated, selfish lives for eternity.
So how do we avoid that fatal trap of tailoring religion to fit our lives? First, we need to be generous, even heroic, in our fidelity to Christ. We do not give ourselves partially or provisionally to the Lord. We do not profess our faith or pledge our love on the condition that things are not hard. There is no fine print in our profession of faith. Nor does the language of love include stipulations. To be transformed in Christ, as Dietrich von Hildebrand taught, “we must have an unconditional readiness to change.”
Second, we need to recover (culturally and personally) the confidence that we are made for the truth. Take our Lord at His word: “You will know the truth, and the truth will make you free” (Jn 8:32). Sure, our fallen human nature may at times find a teaching difficult, seemingly impossible. Who has not felt that sting? Ultimately, however, the desire for truth that abides in every heart finds its answer in the Truth Himself and from His Church. Consequently, it matters very little whether a teaching is “hard” or not. What matters is whether it is true. Because if it is true, then ultimately — and by the grace of God — we will be able to live it and find happiness in it, both here and hereafter.
Fr. Scalia is parochial vicar of St. Rita parish in Alexandria, Virginia.
(This article courtesy of the Arlington Catholic Herald.)
