BBC Apologizes For Falsely Claiming Israeli Soldiers Executed Civilians Inside Gaza

The BBC news network has issued an apology for regurgitating a false claim from the terrorist organization Hamas that the Israel Defense Forces (IDF) were executing Palestinians inside Gaza.

The BBC reported on Christmas Eve that Israel was carrying out “summary executions” of Palestinian civilians inside Gaza, Deadline reported. The report said that the news agency AFP, which said it could not verify the claims, appeared to be the source of the story.

“In overnight output [on BBC radio news bulletins] we ran a story about Hamas accusing the Israeli army of carrying out summary executions in the Gaza strip,” the BBC said in a statement. “This was a Hamas statement, but although the accusations were attributed and our story contained a response from the Israeli military saying they were unaware of the incident and that Hamas was a terrorist organisation that did not value truth, we had not made sufficient effort to seek corroborating evidence to justify reporting the Hamas claim. We apologise for this mistake.”

The Times of Israel noted that the BBC has faced intense criticism, including from the British government, for refusing to call Hamas a terrorist organization.

The BBC has been forced to apologize for reporting false claims against Israel as the country hunts down the Islamic terrorists responsible for murdering 1,200 Israelis during the unprecedented October 7 terrorist attack.

The network speculated on air that Israel was behind an explosion at a hospital inside Gaza. It was later proven that the explosion was caused by a rocket fired by terrorists with Palestinian Islamic Jihad.

The BBC also issued an apology after claiming that Israeli troops targeted Arabs and medics during their raid of Al-Shifa, a hospital inside Gaza that was used as a terrorist command center. The network, which misquoted a Reuters news article, said Israeli troops were “targeting people, including medical teams as well as Arab speakers.” What the report actually said was that the IDF had Arabic-speaking soldiers and medics that were at the scene to make sure that “supplies reach those in need.”

In a small town somewhere in Eastern Europe lived a nice man with a nasty problem: he talked too much about other people. He could not help himself. Whenever he heard a story about somebody he knew, and sometimes about somebody he did not know, he just had to tell it to his friends. Since he was in business, he heard quite a lot of rumors and stories. He loved the attention he got, and was delighted when they laughed because of the way he told his “anecdotes,” which he sometimes embellished with little details he invented to make them funnier and juicier. Other than that, he was really a pleasant, goodhearted man.

He kind of knew it was wrong, but . . . it was too tempting, and in any case, most of what he told had really happened, didn’t it? Many of his stories were just innocent and entertaining, weren’t they?

One day he found out something really weird (but true) about another businessman in town. Of course he felt compelled to share what he knew with his colleagues, who told it to their friends, who told it to people they knew, who told it to their wives, who spoke with their friends and their neighbors. It went around town, till the unhappy businessman who was the main character in the story heard it. He ran to the rabbi of the town, and wailed and complained that he was ruined! Nobody would like to deal with him after this. His good name and his reputation were gone with the wind.

Now this rabbi knew his customers, so to speak, and he decided to summon the man who loved to tell stories. If he was not the one who started them, he might at least know who did.

When the nice man with the nasty problem heard from the rabbi how devastated his colleague was, he felt truly sorry. He honestly had not considered it such a big deal to tell this story, because it was true; the rabbi could check it out if he wanted. The rabbi sighed.

“True, not true, that really makes no difference! You just cannot tell stories about people. This is all lashon hara, slander, and it’s like murder—you kill a person’s reputation.” He said a lot more, and the man who started the rumor now felt really bad and sorry. “What can I do to make it undone?” he sobbed. “I will do anything you say!”

The rabbi looked at him. “Do you have any feather pillows in your house?” “Rabbi, I am not poor; I have a whole bunch of them. But what do you want me to do, sell them?”

“No, just bring me one.”

The man was mystified, but he returned a bit later to the rabbi’s study with a nice fluffy pillow under his arm. The rabbi opened the window and handed him a knife. “Cut it open!”

“But Rabbi, here in your study? It will make a mess!”

“Do as I say!”

And the man cut the pillow. A cloud of feathers came out. They landed on the chairs and on the bookcase, on the clock, on the cat which jumped after them. They floated over the table and into the teacups, on the rabbi and on the man with the knife, and a lot of them flew out of the window in a big swirling, whirling trail.

The rabbi waited ten minutes. Then he ordered the man: “Now bring me back all the feathers, and stuff them back in your pillow. All of them, mind you. Not one may be missing!”

The man stared at the rabbi in disbelief. “That is impossible, Rabbi. The ones here is the room I might get, most of them, but the ones that flew out of the window are gone. Rabbi, I can’t do that, you know it!”

“Yes,” said the rabbi and nodded gravely, “that is how it is: once a rumor, a gossipy story, a ‘secret,’ leaves your mouth, you do not know where it ends up. It flies on the wings of the wind, and you can never get it back!”

He ordered the man to deeply apologize to the person about whom he had spread the rumor; that is difficult and painful, but it was the least he could do. He ordered him to apologize to the people to whom he had told the story, making them accomplices in the nasty lashon hara game, and he ordered him to diligently study the laws concerning lashon hara every day for a year, and then come back to him.

That is what the man did. And not only did he study about lashon hara, he talked about the importance of guarding your tongue to all his friends and colleagues. And in the end he became a nice man who overcame a nasty problem.

“...Multiple false stories. An apology is no longer enough. There need to be some resignations...or firings...”

Judging from the continuing slant of the stories on the Beeb, I don’t think they’re sorry in the least. There has ALWAYS been a very deep and profound vein of Anti-Semitism in British society (for example, the older generations of both sides of my family, who wouldn’t utter the word “Israel” if you put a gun to their heads — It was NEVER anything other than “Palestine” to them).

The Beeb is very reflective of that particular viewpoint and always has been. Just like most of the Millennial (and younger) generations in the western world, it serves the greater agenda (and fond pipe-dream) of somehow making modern Israel cease to exist.

Anti-Semitism is the endlessly-trendy hatred that utterly *refuses* to die. The sixty-or-so years after WWII, where it became a little too gauche for most polite company was an historical anomaly, which has now, not only been “corrected”, but, indeed, OVER-corrected.

It’s been observed by more than one person on this board, that we are a mere hair-trigger away from Kristallnacht-level pogroms throughout most of the western world right now, and I’m actually surprised they haven’t already happened.

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