Same argument made by the Latins.
Be it Orthodox or Latin, context is still the proper way to understand Scripture. And yes, even in the Greek context is still the proper way to understand Scripture.
And be it the Latins or the Orthodox, Scripture remains the only infallible collection of writings we have.
Greek was the working language in Rome until late 4th century—Jerome is one of the ones who helped with the liturgical switch under Pope Damasus.
Irenaeus evangelizing Lyons in the second wrote in Greek.
Africa was the first place anyone did serious theology or liturgy in Latin—the Latin Church is aware at some level that it is slightly more removed culturally from the origins than the Greeks are.
Many of the liturgical garment retain the names of the ancient garments that they are derived from. The embroidery is a little fancier than was common back then, but yes, if one studies liturgical things one can discover first century roots.
Personally I hold scripture to be inspired and inerrant. If you wish to down grade it to infallible, who am I to judge?