More on slavery in islam:
http://en.wikipedia.org/wiki/Islam_and_slavery
http://www.answering-islam.org/Silas/slavery.htm
Yep. So too is it curious how the Hollywood do-gooders don’t take up the cause of these slaves.
Chattel slavery exists and our media has brainwashed the people to think slavery was an American thing
Who are these slaves? Are they from non-Muslim groups?
SLAVES? In — gulp — AFRICA????
I’m SHOCKED, I tell you — SHOCKED!!!
Black LIBERATION theology and reparations for slavery?
When a black woman is one of the richest people in America?
When a black man was Secretary of State??
When a black woman was Secretary of State?
When black men have sat — and do sit — on the Supreme Court??
When a black would-be despot sits in the White House?????
When countless black men have risen to the top of the ranks of the richest in professional sports and show business?? Men like Han Aaron. Men like Bill Cosby who... (Never mind. As we all know, Bill’s either an Uncle Tom or Oreo Cookie, depending on which black race pimp you listen to.)
Liberation Theology?
Liberation from WHAT? The chance to achieve and succeed??
Give me a break!!
Let me make it clear right up front: I am NOT a racist. I supported Herman Cain in his run for the Senate. And if he ever runs again, I would probably support him again.
I also consider Thomas Sowell and Walter Williams two of the finest economists and minds extant today. In case you don’t know them, both are black.
Sowell, Williams and Cain – among others — have spoken out against those fellow blacks who castigate and vilify America for a slavery now long in our past. And ALL thinking men and women oppose the periodic calls for reparations. (When he ran, I supported Alan Keyes. I even spoke in his stead on the RTKABA at a Capitol rally and was asked to fill in for him on his radio show at the time. Sadly, while I still consider Alan a good man, I have had to rethink my support since he came out FOR reparations.)
The fact is that the modern descendants of slaves brought here in chains in admittedly miserable, soul-gutting conditions now calling for reparations need to remember something:
They should not only be glad to be in America, they should be glad to be ANYWHERE!
Had their ancestors NOT been brought OUT of Africa – many by Muslim slave raiders —the blood of those ancestors would have run into the earth over there several centuries ago, victims of the OTHER black tribes that captured them in one of the interminable tribal conflicts STILL ravaging that sad continent and these modern day would-be “plaintiffs” would not even exist.
And I would remind you that slavery is STILL practiced in parts of Africa (mainly by muslims) and Asia today.
95% of the African slaves who were transported across the Atlantic went to South and Central America, mainly to Portuguese, Spanish and French possessions, and that less than 5% of the slaves who crossed the Atlantic went to the United States, it was remarkable that the vast majority of academic research, films, books and articles concerning the slave trade concentrated only on the American involvement, as though slavery was a uniquely American aberration.
And should the great-great-great grandchildren of SLAVE OWNING BLACKS also be subject to PAYING these reparations? If so, how do we find THEM?
And I have traced MY family back to the SLAVS. Although the term looks to be related to “slave,” depending on your source, it either means “glory” or “worshipper.” But my family research indicates that many of my of my ancestors LIVED lives of virtual slavery to some despot or other. Do I qualify for reparations? From whom?? And it begs a question: Are most of us now living here are headed into a modern form off that servitude? But that’s a topic for another discussion.
The official US Census of 1830 lists 3,775 free blacks who owned 12,740 black slaves. Furthermore, the story outlines the history of slavery here, and the first slave owner, the Father of American slavery, was Mr Anthony Johnson, of Northampton, Virginia. His slave was John Casor, the first slave for life. Both were black Africans. The story is very readable, and outlines cases of free black women owning their husbands, free black parents selling their children into slavery to white owners, and absentee free black slave owners, who leased their slaves to plantation owners.
-”Selling Poor Steven”, American Heritage Magazine, Feb/Mar 1993 (Vol. 441) p 90
Of course, a full telling of Black History would not be complete without a telling of the origin of slavery in the Virginia colony:
Virginia, Guide to The Old Dominion, WPA Writers’ Program, Oxford University Press, NY, 1940, p. 378
And the holier-than-thou Northern liberals are strangely silent on recent archeological evidence from NEW YORK CITY clearly tracing the financing of the slave trade to NORTHERN BUSINESSMEN!!
At the height of his remarkable boxing career, Muhammad Ali (born Cassius Clay), once declared “I’m glad my great-grandpa got on that boat.”
And speaking of ancestors, my paternal grandmother’s daddy joined with the 80th Ohio Volunteer Infantry early in the War Between the States (reupped twice) and fought on the Union side at Chickamauga, Vicksburg, Jackson then joined up with Sherman for that infamous march to the sea through Georgia. My wife’s great-great grandpappy ALSO fought for the Union. While I revere the memory of my ancestors, inasmuch as that conflict was less about slavery than it was the economic exploitation and abuse of the South by the North, I fear they MAY have been on the wrong side.
Author Robert Hitt Neill tells of attending a Tennessee Mountain Writer’s Conference years ago with several other authors. Among them was Alex Hailey, celebrated author of “Roots.” Watching a TV news show, a group of them watched a demonstration in a Southern state against the “Rebel” flag incorporated into that state’s flag. The very next report covered a famine in Africa. Graphic images showed dead bodies, starving children with distended tummies and runny noses and dying people covered with flies, too weak to brush them away.
Mr. Hailey intoned in a low, serious voice, “Every time an American black sees a story like that, they should find a Confederate flag and kiss it.” He then pointed to the TV screen and continued, “Because these would be me and my descendants, except for American slavery. I thank God that my family and I are here instead of there.”
Next problem!
You bet your life that they’ve drank enough Flavorade to believe that Obama’s a decedent of any slaves.
Sort of the way Democrats think of the black community.
On a personal note, I was friends with a Christian couple who went to Mauritania as missionaries and, quite simply, disappeared.
I honestly thought chattel slavery had been wiped out .... damn.
what? slavery? but it is a fact that no country ever had slavery other than the u.s., none, zip, zero, nada! i mean really the schools, and liberals all tell us that the evil white folks here in america bought, sold, used, and abused black africans for centuries. no one but black folks were ever treated this way anywhere but here in the u.s.of a. EVER!!!! i am surprised you did not know this and i am sorry you were duped by an obviously inaccurate story that was probably cooked up by a conservative to make people think this kind of evil exists. // sarc.
Mauritania and Saudi Arabia- zerO has been to Saudi. So far he has missed Mauritania...
Slavery in modern Africa
Slavery in Africa continues today. Slavery existed in Africa before the arrival of Europeans - as did a slave trade that exported millions of sub-Saharan Africans to North Africa, the Middle East, and the Persian Gulf.[1] However, slavery and bondage are still African realities. Hundreds of thousands of Africans still suffer in silence in slave-like situations of forced labour and commercial sexual exploitation from which they cannot free themselves.
Modern-day enslavers also exploit lack of political will at the highest levels of some African governments to effectively tackle trafficking and its root causes. Weak interagency co-ordination and low funding levels for ministries tasked with prosecuting traffickers, preventing trafficking and protecting victims also enable traffickers to continue their operations. The transnational criminal nature of trafficking also overwhelms many countries’ law enforcement agencies, which are not equipped to fight organised criminal gangs that operate across national boundaries with impunity.
Slavery by African country
Chad
IRIN (Integrated Regional Information Networks) of the UN Office for the Coordination of Humanitarian Affairs reports children being sold to Arab herdsmen in Chad. As part of a new identity imposed on them the herdsman "...change their name, forbid them to speak in their native dialect, ban them from conversing with people from their own ethnic group and make them adopt Islam as their religion."[2]
Mali
The Malian government denies that slavery exists, however, the slavery in Timbuktu is obvious. Slavery still continues with some Tuaregs holding Bella people.[3]
Mauritania
A system exists now by which Arab Muslims -- the bidanes -- own black slaves, the haratines.[4] An estimated 90,000 black Mauritanians remain essentially enslaved to Arab/Berber owners.[5] The ruling bidanes (the name means literally white-skinned people) are descendants of the Sanhaja Berbers and Beni Hassan Arab tribes who emigrated to northwest Africa and present-day Western Sahara and Mauritania during the Middle Ages.[6] According to some estimates, up to 600,000 black Mauritanians, or 20% of the population, are still enslaved, many of them used as bonded labour.[7] Slavery in Mauritania was finally criminalized in August 2007.[8] Malouma Messoud, a former Muslim slave has explained her enslavement to a religious leader:
"We didn't learn this history in school; we simply grew up within this social hierarchy and lived it. Slaves believe that if they do not obey their masters, they will not go to paradise. They are raised in a social and religious system that everyday reinforces this idea.[9]"
In Mauritania, despite slave ownership having been banned by law in 1981, hereditary slavery continues.[10] Moreover, according to Amnesty International:
"Not only has the government denied the existence of slavery and failed to respond to cases brought to its attention, it has hampered the activities of organisations which are working on the issue, including by refusing to grant them official recognition".[11]
Imam El Hassan Ould Benyamin of Tayarat in 1997 expressed his views about earlier proclamations ending slavery in his country as follows:
"[it] is contrary to the teachings of the fundamental text of Islamic law, the Quran ... [and] amounts to the expropriation from muslims of their goods; goods that were acquired legally. The state, if it is Islamic, does not have the right to seize my house, my wife or my slave."[12]
Niger
In Niger, where the practice of slavery was outlawed in 2003, a study found that almost 8% of the population are still slaves.[13] Slavery dates back for centuries in Niger and was finally criminalised in 2003, after five years of lobbying by Anti-Slavery International and Nigerian human-rights group, Timidria.[14] More than 870,000 people still live in conditions of forced labour, according to Timidria, a local human rights group.[15][16]
Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. The slave masters are mostly from the nomadic tribes — the Tuareg, Fulani, Toubou and Arabs.[17] It is especially rife among the warlike Tuareg, in the wild deserts of north and west Niger, who roam near the borders with Mali and Algeria.[18] In the region of Say on the right bank of the river Niger, it is estimated that three-quarters of the population around 1904-1905 was composed of slaves.[19]
Historically, the Tuareg swelled the ranks of their slaves during war raids into other peoples’ lands. War was then the main source of supply of slaves, although many were bought at slave markets, run mostly by indigenous peoples.[20][21]
Sudan
Francis Bok, former Sudanese slave. At the age of seven, he was captured during a raid in Southern Sudan, and enslaved for ten years.(Courtesy Unitarian Universalist Association/Jeanette Leardi)
There has been a recrudescence of jihad slavery since 1983 in the Sudan.[23][24]
Slavery in the Sudan predates Islam, but continued under Islamic rulers and has never completely died out in Sudan. In the Sudan, Christian and animist captives in the civil war are often enslaved, and female prisoners are often used sexually, with their Muslim captors claiming that Islamic law grants them permission.[25] According to CBS news, slaves have been sold for $50 apiece. [1] In 2001 CNN reported the Bush administration was under pressure from Congress, including conservative Christians concerned about religious oppression and slavery, to address issues involved in the Sudanese conflict.[26] CNN has also quoted the U.S. State Department's allegations: "The [Sudanese] government's support of slavery and its continued military action which has resulted in numerous deaths are due in part to the victims' religious beliefs." [2]
Jok Madut Jok, professor of History at Loyola Marymount University, states that the abduction of women and children of the south by north is slavery by any definition. The government of Sudan insists that the whole matter is no more than the traditional tribal feuding over resources.[27]
It is estimated that as many as 200,000 people had been taken into slavery during the Second Sudanese Civil War. The slaves are mostly Dinka people.[28][29]
Child slave trade
The trading of children has been reported in modern Nigeria and Benin.[30] The children are kidnapped or purchased for $20 - $70 each by slavers in poorer states, such as Benin and Togo, and sold into slavery in sex dens or as unpaid domestic servants for $350.00 each in wealthier oil-rich states, such as Nigeria and Gabon.[31] [32]
Ghana, Togo, Benin
In parts of Ghana, a family may be punished for an offense by having to turn over a virgin female to serve as a sex slave within the offended family.[33] In this instance, the woman does not gain the title of "wife". In parts of Ghana, Togo, and Benin, shrine slavery persists, despite being illegal in Ghana since 1998. In this system of slavery, sometimes called trokosi (in Ghana) or voodoosi in Togo and Benin, or ritual servitude, young virgin girls are given as slaves in traditional shrines and are used sexually by the priests in addition to providing free labor for the shrine.[34]
Ethiopia
Mahider Bitew, Children's Rights and Protection expert at the Ministry of Women's Affairs, says that some isolated studies conducted in Dire Dawa, Shashemene, Awassa and three other towns of the country indicate that the problem of child trafficking is very serious. According to a 2003 study about one thousand children were trafficked via Dire Dawa to countries of the Middle East. The majority of those children were girls, most of whom were forced to be sex workers after leaving the country. The International Labor Organization (ILO) has identified prostitution as the Worst Form of Child Labor.[35]
In Ethiopia, children are trafficked into prostitution, to provide cheap or unpaid labor and to work as domestic servants or beggars. The ages of these children are usually between 10 and 18 and their trafficking is from the country to urban centers and from cities to the country. Boys are often expected to work in activities such as herding cattle in rural areas and in the weaving industry in Addis Ababa, and other major towns. Girls are expected to take responsibilities for domestic chores, childcare and looking after the sick and to work as prostitutes.[35]