I accept and believe that the Holy Eucharist is the Body Blood of Jesus. The consecrated host has been scientifically examined and determined to be heart muscle that was stressed and the blood type AB.
I realize that you do not believe in the Truth of Jesus as Jesus stated:
While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” (Mt 26:26-28; cf. Mk 14:22-24, Lk 22:17-20, 1 Cor 11:23-25)
Perhaps the following article may help you understand.
You are entitled to believe whatever you want. However, your word and posting a few passages from the Bible does not change the word of Jesus. I believe in Jesus as the Apostles did. Some Jews did not believe and left.
Perhaps you may want to read about the tough love of Jesus in expressing His love for us and hoping that we do not reject His Word.
When our dear Lord was teaching the crowds of the Jews about the Holy Eucharist, in the sixth chapter of John’s Gospel, he was giving them his heart, his burning love, the means of their salvation. But this meant also that he was beginning the sacrifice of his own life for them, which is what the Holy Eucharist is in essence: the offering of the Body and Blood of the Lord, given up and poured out for us sinners.
https://www.catholic.com/magazine/online-edition/how-to-love-with-courage
To receive Christ in the Eucharist, one can consider joining the RCIA program at a Catholic Church.
While that is what a specious claim purports, regardless, that is simply not what your own Eucharistic theology teaches, as you are equating "presence" with testable properties and thus your belief is contrary to your own dogma, rendering your, like salvation, to be a contrary to you own church.
For what is your own metaphysical Eucharistic theology teaches is that at “consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood,” thus becoming the “true Body of Christ and his true Blood,” (CCC 1376; 1381) having been “substantially changed into the true and proper and lifegiving flesh and blood of Jesus Christ our Lord,” being corporeally present whole and entire in His physical "reality.” (Mysterium Fidei, Encyclical of Pope Paul VI, 1965) "the very body which he gave up for us on the cross, the very blood which he "poured out for many for the forgiveness of sins,"(CCC 1365) with His human body and human soul, with His bodily organs and limbs and with His human mind, will and feelings. (John A. Hardon, S.J., Part I: Eucharistic Doctrine on the Real Presence) Thus the statement, "Consequently, eating and drinking are to be understood of the actual partaking of Christ in person, hence literally.” (Catholic Encyclopedia>The Real Presence of Christ in the Eucharist)
Yet not as a body "sensible, visible, tangible, or extended, although it is such in heaven ," but under a "new mode of being,"(John A. Hardon, S.J., Doctrine of the Real Presence in the Encyclical "Mediator Dei") so that the Eucharist being "the true and proper and lifegiving flesh and blood of Jesus Christ," "the very body which he gave up for us on the cross," etc. does not mean the bread and wine are literally transformed into actual literal human flesh, thus "If you took the consecrated host to a laboratory it would be chemically shown to be bread, not human flesh ." (Dwight Longenecker, "Explaining Transubstantiation") The presence of Christ's true body and blood in this sacrament cannot be detected by sense, nor understanding, but by faith alone..." (Summa Theologica; Summa Theologica - Christian Classics Ethereal Library)
Futhermore it is imagined that that at the moment of the completion of the words of consecration by the priest (and only by ordained priests) then the bread and wine no longer exist, while the "Real Presence" of Christ's body that these elements are changed into (which change is said to be occur outside of time) only exists until the bread or wine - which again, are held to no longer exist - begin to (visibly) decompose, as Aquinas affirms (Summa theologiae, III, q. 77, a. 6) as well as others: "The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist. Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ." (CCC 1377; Cf. Council of Trent: DS 1641) "...that is, until the Eucharist is digested, physically destroyed, or decays by some natural process." (The Holy Eucharist BY Bernard Mulcahy, O.P., p. 32) Thus persons with celiac disease can suffer adverse effects to the non-existent gluten in the Eucharistic host) and wine (which one could get drunk on in sufficient quantity) takes place (as with mold, digestion, etc.), in which case "Christ has discontinued His Presence therein." (Catholic Encyclopedia>The Real Presence of Christ in the Eucharist)
Thus, rather than the Eucharistic species/hosts being as the same actual physical body and blood as was manifest in His incarnated, death and resurrection, and which looked, felt, behaved, and would taste and test as actual human flesh - and which manifest physicality John emphasized in contrast to a docetist Christ or gnostic Christ who appeared to be something He was not (as the Eucharist does) - the Eucharist is said to be the "true body" of Christ under a "new mode of being."
Which means the invisible substance of the bread and wine are changed into the body and blood of Christ , even though the Eucharistic species still looks, feels, behaves, and would taste and test as actual bread and wine, and thus such decays even though it is said to no longer exist.
And which is actually akin to Gnostic thought, while the only Christ in Scripture is one that was manifestly physical.
RCC (and basically EOs):
at the moment of the Consecration which is when the priest says, "This is my body," "This is the cup of my blood" the bread and wine are changed into the body and blood of Jesus Christ who is then really present as God and as Man sacrificing himself for us on the altar as he sacrificed himself on the cross.
The presence of Christ's true body and blood in this sacrament cannot be detected by sense, nor understanding, but by faith alone..." (Summa Theologica; Summa Theologica - Christian Classics Ethereal Library)
"If you took the consecrated host to a laboratory it would be chemically shown to be bread, not human flesh." (Dwight Longenecker, "Explaining Transubstantiation")
"Christ's presence in the Eucharist challenges human understanding, logic, and ultimately reason. His presence cannot be known by the senses, but only through faith." (Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America)
"the Most Holy Eucharist not only looks like something it isn’t (that is, bread and wine), but also tastes, smells, feels, and in all ways appears to be what it isn’t." (The Holy Eucharist BY Bernard Mulcahy, O.P., p. 22)
Bible:
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (Luke 24:38-39)
And the Word was made flesh, and dwelt among us.. (John 1:14) That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (1 John 1:1)
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (1 John 4:3) This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (1 John 5:6)
More : Eucharistic theology
When and where and where is the link to said report?