Posted on 06/26/2017 8:33:33 PM PDT by Salvation
KEYWORDS: catholic; mt7; ordinarytime; prayer; saints;
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From: Genesis 13: 2, 5-18
Abram in Bethel
Abram and Lot Separate
A New Promise to Abram
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Commentary:
13:1-18. Abraham prospers in the land God has promised will be his; this is an
early confirmation of God’s blessing. But he still has to undergo another test—
family rows over pastures. The patriarch comes across as a peaceable person;
he lets Lot have first choice. Abraham’s behavior is a kind of new act of faith in
the divine promise, accepting as he does that God gives the land to whomever
he chooses. Once Lot has gone off, God emphatically reaffirms his promise of
descendants and land, and Abraham will progress across the country, taking
possession of it, as it were. He eventually settles at Hebron. in the south of
Palestine on the edge of the Negeb desert.
Lot has chosen the rich lands, the Jordan plains; but the sacred writer points out
how near he is to Sodom, the city of sin. Lot will later regret his decision to settle
there (cf. chap. 19). The account seems to imply a geography with no Dead Sea,
at least not as we know it today.
Apropos of this passage, St John Chrysostom points out how family peace was
being undermined by prosperity: “Their flocks grew bigger, great wealth accrued
to them, and immediately harmony between them was disrupted — where there
had been peace and the bonds of affection, now there was trouble and hostility.
You see, whenever it is a question of mine and yours, there are grounds for the
utmost trouble and a basis for hostility: by contrast, where this isn’t the case,
habits of peace and harmony exist together without any confusion” (”Homiliae
In Genesim”, 33, 3).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 7:6, 12-14
Respect for Holy Things
The Golden Rule
The Narrow Gate
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Commentary:
6. Jesus uses a popular saying to teach prudent discernment in the preaching
of the word of God and distribution of the means of sanctification. The Church
has always heeded this warning, particularly in the sense of respect with which
it administers the Sacraments—especially the Holy Eucharist. Filial confidence
does not exempt us from the sincere and profound respect which should imbue
our relations with God and with holy things.
12. This “golden rule” gives a guideline to realize our obligations towards and the
love we should have for others. However, if we interpreted it superficially it would
become a selfish rule; it obviously does not mean “do utdes” (”I give you some-
thing so that you will give me something”) but that we should do good to others
unconditionally: we are clever enough not to put limits on how much we love our-
selves. This rule of conduct will be completed by Jesus’ “new commandment”
(John 13:34), where He teaches us to love others as He Himself loved us.
13-14. “Enter”: in St. Matthew’s Gospel this verb often has as its object the
“Kingdom of Heaven” or equivalent expressions (life, the marriage feast, the joy
of the Lord, etc.). We can interpret “enter” as an imperious invitation.
The way of sin is momentarily pleasant and calls for no effort, but it leads to eter-
nal perdition. Following the way of a generous and sincere Christian life is very
demanding—here Jesus speaks of a narrow gate and a hard way—but it leads to
Life, to eternal salvation.
The Christian way involves carrying the cross. “For if a man resolve to submit
himself to carrying this cross—that is to say, if he resolve to desire in truth to
meet trials and to bear them in all things for God’s sake, he will find in them all
great relief and sweetness wherewith he may travel upon this road, detached
from all things and desiring nothing. Yet, if he desires to possess anything —
whether it comes from God or from any other source—with any feeling of attach-
ment, he has not stripped and denied himself in all things; and thus he will be
unable to walk along this narrow path or climb upward by it” (St. John of the
Cross, “Ascent of Mount Carmel”, book 2, chapter 7, 7).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
First reading |
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Genesis 13:2,5-18 © |
Responsorial Psalm |
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Psalm 14(15):2-5 © |
Gospel Acclamation | Mt11:25 |
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Or | Jn8:12 |
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Gospel |
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Matthew 7:6,12-14 © |
Pray for Pope Francis.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
Well there’s my intention for tonight!
Thanks for stopping by.
The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.
INVOCATION
O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque
PRAYER TO THE SACRED HEART
Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude
FOR THE CHURCH
O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.
A PRAYER OF TRUST
O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal
ACT OF LOVE
Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val
MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought its mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushed beneath the weight of our sins. In our misery, O Sacred Heart of Jesus, despise not our simple prayers, but mercifully grant our requests. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."
- Jesus to Saint Margaret Mary
Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.
"How narrow the gate and constricted the road that leads to life
I have come to encourage you on the road of the Gospel. It is certainly a narrow road, but it is a regal road, one that is sure, tried by generations of Christians, taught by the saints
It is the road on which, like you, your brothers in the universal Church are trying to walk. This road does not lead to resignation, to renunciation or abandonment. It does not end up in a weakening of the moral sense, and it would wish that civil law itself help to raise up the human person. It does not seek to bury itself, to remain unnoticed; on the contrary, it demands the joyful audacity of the apostles. Thus, it banishes all faintheartedness, while being perfectly respectful towards those who do not share the same ideal
The great Pope St. Leo said, Christian, recognize your dignity! And I, his unworthy successor, I tell you, my brothers and sisters: Recognize your dignity! Be proud of your faith, of the gift of the Spirit whom the Father has given you. I come among you as a poor man whose only wealth is faith, a pilgrim of the Gospel. Give to the Church and the world the example of your unfailing fidelity and your missionary zeal. I want my visit to you to be
a call to new energy before the many tasks presented to you.
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