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To: Legatus
Francis' pertinent paragraphs, in English:

From the beginning of my ministry as Bishop of Rome I intended to enhance the Synod, which constitutes one of the most precious legacies of the last conciliar assembly (i.e. Vatican II)...

The sensus fidei prevents a rigid separation between the Teaching Church and the Learning Church, since even the possesses its knack (sense of smell, sniffing out ability- fiuto) to discern the new paths that the Lord is opening up to the Church.

It was this conviction that guided me when I prayed that the People of God would be consulted in the preparation of the twin synodal meeting on the family, as is and was usually done with every “Lineamenta” (guiding document). Certainly, a consultation of this kind would in no way be enough to hear the sensus fidei...

Synodality, as a constitutive dimension of the Church, offers us the more fitting interpretive framework to understand the same hierarchical ministry. [He was speaking of it earlier on.] If we understand what St. John Chrysostom said, “Church and Synod are synonymous..."

The second level is that of Provinces and Ecclesiastical Regions, of Particular (local?) Councils and, in a special way, Episcopal Conferences. We must reflect in order to bring about even more, through these bodies, the intermediate applications of collegiality, even by integrating and updating some aspects of ancient ecclesiastical ordering. The wish of the Council that such organisms would help contribute to the increase of the spirit of episcopal collegiality has not yet been fully realized. As I have asserted, in a Synodal Church “it is not opportune that the Pope replace the local Episcopates in the discernment of all the problems that present themselves in their territories. In this sense, I feel the necessity to proceed in a healthy “decentralization...”

Our gaze extends also to humanity. A synodal church is like a banner raised among the nations (cf Isaiah 11:12) in a world which, even though invoking participation, solidarity and transparency in the administration of the public good, often consigns the destiny of entire populations into the greedy hands of restricted groups of the powerful. As a Church that “walks together” with men, participates in the travails of history, let us cultivate the dream that the rediscovery of the inviolable dignity of peoples and the exercise of service of authority will be able to help also civil society to be built upon justice and on fraternity, generating a more beautiful world, more worthy of mankind and for the generations that will come after us...

9 posted on 10/17/2015 2:23:16 PM PDT by BlessedBeGod (To restore all things in Christ. -- Pope St. Pius X /// Democrats are Cruz'n for a Bruisin' in 2016!)
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To: BlessedBeGod

Thanks for that, we are so screwed.


10 posted on 10/17/2015 2:25:35 PM PDT by Legatus (I think, therefore you're out of your mind)
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To: BlessedBeGod
"It was this conviction that guided me when I prayed that the People of God would be consulted in the preparation of the twin synodal meeting on the family"

Yet you ostentatiously ignored the entreaties of 800,000+ faithful who signed the "filial appeal" begging you to safeguard Church teaching.

19 posted on 10/17/2015 5:19:19 PM PDT by BlatherNaut
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