Free Republic
Browse · Search
Religion
Topics · Post Article

To: BlueDragon

If this is your best source, there not a single scholar today that give any credibility to Llorente.

In his essay on the Inquisition, French historian, Jean Dumont wrote:

“An event shows that the Inquisition not only envisioned the use of persuasion, but also that of reconciliation and assimilation. This is demonstrated by another important event which took place fifteen to nineteen years later, in 1495-1497. “

“This important episode is the Law of Rehabilitation (habilitation) initiated at that time by the Catholic Kings. By this procedure the monarchs exchanged the modest tax levied on all those condemned by the Inquisition during the course of the preceding 15 to 17 years, for the right to take public office and to ply the trades which had been prohibited to them and their decedents.”

“This general Rehabilitation of 1495-97 was laid out in detail in the archives dealing with the matter. Thus, for Toledo by F. Cantera Burgos, and of Seville by Father Azcona.The reading of these documents is of great interest for they give the names of the condemned, their professions, the reason for their condemnation and the penalties incurred during this initial period, the most rigorous of the Inquisition. One immediately sees that the number of those condemned was far fewer than the number given by the anti-Inquisitorial histories. So much for Seville.”

“One can find here a typical case. Thus, for example, among those rehabilitated in Toledo was a merchant named Juan de Toledo, or Juan Sanchez, the grand-father of St. Teresa of Avila, who despite the fact that he was condemned as a Judaizing converso, was given back all his professional and civil rights which made it possible for him to subsequently hold public office, that of tax-collector of royal and ecclesiastical revenues in Avila. And which further allowed him to see the nobility of his sons officially proclaimed by the chancery of Valladolid. This is a model example of reconciliation and assimilation, especially when one considers the fact that the grand-daughter of this rehabilitated converso was to become one of the glories of Tridentine Catholicism, welcomed with respect and supported by Gaspar de Quiroga, the Inquisitor-general of her epoch.“

“I am happy to know you, for it is something that I greatly desire. Please see me as your chaplain. I will help you in any way necessary... I wish to tell you that some years ago a book of yours was presented to the Inquisition. Its doctrine was examined with great care. I have read the entire book and I maintain that the doctrine is very correct, very true and very profitable... You can take it back whenever you wish. I authorize you [to publish] it as you asked... I ask you to always remember me in your prayers.” The Spanish text is found in the Obras de Santa Theresa by Father Silvero de. S. T., T. I, p. 226: French translation of Marcelle Auclair.”

“But the reader will search in vain for any mention of this general Rehabilitation in the current histories about the Inquisition, even the most recent. “


152 posted on 10/13/2014 6:42:06 AM PDT by Dqban22
[ Post Reply | Private Reply | To 149 | View Replies ]


To: Dqban22

That sentence as worded, beginning with the word "if" scarcely makes sense.

The last half is one of those declarative type of things - which the later following paragraphs do not establish.

But nice bluff. I'm sure it will fool a few, perhaps as we'll as it seem to have distracted yourself...

Your boy Dumont was semi- of the "white legend" crowd.

He only picked on them a little -- just enough to make it out to be he wasn't one of them.

Then -- he plunged straight towards reveling in how 'glorious' it all was.

Fairly typical RC pom-pom waving cheerleader. yeah team.

176 posted on 10/13/2014 12:00:31 PM PDT by BlueDragon
[ Post Reply | Private Reply | To 152 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson