Catholic Caucus; Daily Mass Readings, 07-30-14, OM, St. Peter Chrysologus, Bishop & Doctor/Church

USCCB.org/RNAB ^ | 07-30-14 | Revised New American Bible

[Salvation]

For your reading, reflection, faith-sharing, comments, questions, discussion.

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Alleluia Ping

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[Salvation]

From: Jeremiah 15:10, 16-21

Jeremiah’s second “confession”

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[10] Woe is me, my mother, that you bore me, a man of strife and contention
to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.

[16] Thy words were found, and I ate them,
and thy words became to me a joy
and the delight of my heart;
for I am called by thy name,
O Lord, God of hosts.
[17] I did not sit in the company of merrymakers,
nor did I rejoice;
I sat alone, because thy hand was upon me,
for thou hadst filled me with indignation.
[18] Why is my pain unceasing,
my wound incurable,
refusing to be healed?
Wilt thou be to me like a deceitful brook,
like waters that fail?

[19] Therefore thus says the Lord:
“If you return, I will restore you,
and you shall stand before me.
If you utter what is precious, and not what is worthless.
you shall be as my mouth.
They shall turn to you,
but you shall not turn to them.
[20] And I will make you to this people
a fortified wall of bronze;
they will fight against you,
but they shall not prevail over you,
for I am with you
to save you and deliver you, says the Lord.
[21] will deliver you out of the hand of the wicked,
and redeem you from the grasp of the ruthless.”

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Commentary:

15:10-21. Jeremiah again opens his heart to the Lord. The mission God gave
him has not proved easy. In vv. 10-11 he seems to share his thoughts with his
mother, with himself and with God, and in vv. 15-21 he makes a prayerful com-
plaint to God, who spells out what course he should take and offers hope of de-
liverance. Verses 12-14, which break the thread of the passage and are to be
found again in 17:3-4, seem to stress the solidarity that exists between Jere-
miah and the people.

Despite the fact that Jeremiah has sought only to serve the Lord and intercede
with him even on behalf of enemies, wishing no one evil, he has been rejected
and cursed and has become a source of discord. He tells the Lord how pained
he feels (vv. 10-11) and he goes on to recall times when he felt very happy in his
relations with God (v. 16), and other times when he felt desolate because every-
one rejected him (vv. 17-18). As in the first “confession” (11:18-12:6), the Lord’s
reply seems harsh, calling him to personal conversion (v. 19a). Because Jere-
miah must preach conversion to others, he must begin with himself, by being
true to the mission entrusted to him; he must shed any feelings of pessimism.
Once he is cleansed, he will be well able to speak the word of the Lord and the
people will heed him (vv. 19b-21).

Jeremiah’s trusting dialogue with the Lord, and the reply he is given (v. 19), are
a personal call to the reader of this passage: “This is meant for everyone, for
God is always calling on us to return to him” (Origen, Homiliae in Jeremiam,
14, 18).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

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From: Matthew 13:44-46

The Hidden Treasure; The Pearl

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(Jesus said to His disciples,) [44] “The Kingdom of Heaven is like treasure hid-
den in a field, which a man found and covered up; then in his joy he goes and
sells all that he has and buys that field.

[45] “Again, the Kingdom of Heaven is like a merchant in search of fine pearls,
[46] who, on finding one pearl of great value, went and sold all that he had and
bought it.

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Commentary:

44-46. In these two parables Jesus shows the supreme value of the Kingdom of
Heaven, and the attitude people need if they are to attain it. The parables are very
alike, but it is interesting to note the differences: the treasure means abundance
of gifts; the pearl indicates the beauty of the Kingdom. The treasure is something
stumbled upon; the pearl, the result of a lengthy search; but in both instances
the finder is filled with joy. Faith, vocation, true wisdom, desire for Heaven, are
things which sometimes are discovered suddenly and unexpectedly, and some-
times after much searching (cf. St. Gregory the Great, “In Evangelia Homilae”,
11). However, the man’s attitude is the same in both parables and is described
in the same terms: “he goes and sells all that he has and buys it”: detachment,
generosity, is indispensable for obtaining the treasure.

“Anyone who understands the Kingdom which Christ proposes realizes that it is
worth staking everything to obtain it [...]. The Kingdom of Heaven is difficult to win.
No one can be sure of achieving it, but the humble cry of a repentant man can
open wide its doors” (St. J. Escriva, “Christ Is Passing By”, 180).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

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Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass

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First reading

Jeremiah 15:10,16-21 ©

‘Woe is me, my mother, for you have borne me

to be a man of strife and of dissension for all the land.

I neither lend nor borrow,

yet all of them curse me.

‘When your words came, I devoured them:

your word was my delight

and the joy of my heart;

for I was called by your name,

the Lord, God of Hosts.

I never took pleasure in sitting in scoffers’ company;

with your hand on me I held myself aloof,

since you had filled me with indignation.

Why is my suffering continual,

my wound incurable, refusing to be healed?

Do you mean to be for me a deceptive stream

with inconstant waters?’

To which the Lord replied,

‘If you come back,

I will take you back into my service;

and if you utter noble, not despicable, thoughts,

you shall be as my own mouth.

They will come back to you,

but you must not go back to them.

I will make you

a bronze wall fortified against this people.

They will fight against you

but they will not overcome you,

because I am with you

to save you and to deliver you

– it is the Lord who speaks.

I mean to deliver you from the hands of the wicked

and redeem you from the clutches of the violent.’

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Psalm

Psalm 58:2-5,10-11,17-18 ©

O God, you have been a refuge in the day of my distress.

Rescue me, God, from my foes;

  protect me from those who attack me.

O rescue me from those who do evil

  and save me from blood-thirsty men.

O God, you have been a refuge in the day of my distress.

See, they lie in wait for my life;

  powerful men band together against me.

For no offence, no sin of mine, Lord,

  for no guilt of mine they rush to take their stand.

O God, you have been a refuge in the day of my distress.

O my Strength, it is you to whom I turn,

  for you, O God, are my stronghold,

  the God who shows me love.

O God, you have been a refuge in the day of my distress.

As for me, I will sing of your strength

  and each morning acclaim your love

for you have been my stronghold,

  a refuge in the day of my distress.

O God, you have been a refuge in the day of my distress.

O my Strength, it is you to whom I turn,

  for you, O God, are my stronghold,

  the God who shows me love.

O God, you have been a refuge in the day of my distress.

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Gospel Acclamation

Ps118:105

Alleluia, alleluia!

Your word is a lamp for my steps

and a light for my path.

Alleluia!

Or

Jn15:15

Alleluia, alleluia!

I call you friends, says the Lord,

because I have made known to you

everything I have learnt from my Father.

Alleluia!

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Gospel

Matthew 13:44-46 ©

Jesus said to the crowds, ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.

  ‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.’

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Perpetual Novena for the Nation (Ecumenical)

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Prayers for The Religion Forum (Ecumenical)

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Nun: The Sign of Genocide (Please join Aug 1 Day of Solidarity and Prayer)

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Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

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Pray a Rosary each day for our nation.

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.

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Most Precious Blood of Our Lord Jesus Christ

 

 

July Devotion: The Precious Blood

July Devotion: The Precious Blood 

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 

•      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  

•      Cleanses us from all sin.  

•      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  

•      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  

•      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  

Jesus shed His precious blood seven times during His life on earth.  They events were: 

•      Jesus shed His Blood in the Circumcision  

•      Jesus shed His Blood whilst praying in the Garden of Olives  

•      Jesus shed His Blood in the scourging  

•      Jesus shed His Blood in the crowning with thorns  

•      Jesus shed His Blood while carrying His cross  

•      Jesus shed His Blood in the crucifixion  

•      Jesus shed His Blood and water when His side was pierced 

 

The Power of the Precious Blood 

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

 

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At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  

"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  

Precious Blood of Jesus, save us! 

"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  

 

St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  

"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      

 

A Prayer for Priests 

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!

 

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

 

The Power of the Precious Blood of Jesus in the Holy Eucharist  

 

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  

 

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

Catholic Word of the Day: LITANY OF THE PRECIOUS BLOOD, 09-25-12
ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

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July 2014

Pope's Intentions

Universal: That sports may always be occasions of human fraternity and growth.

For Evangelization: That the Holy Spirit may support the work of the laity who proclaim the Gospel in the poorest countries.

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Daily Gospel Commentary

Wednesday of the Seventeenth week in Ordinary Time

Commentary of the day
Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homily 18 on the Letter to the Hebrews

"He goes and sells all that he has"

"Poverty" (it is said) "humbles a man." (Prv 10,4, LXX) And again, Christ says, "Blessed are the poor in spirit." (Mt 5,3)… But will you hear the praises of poverty? Christ sought after it, and says, "The Son of Man has nowhere to lay his head." (Mt 8,20) And again he said to his disciples: "Provide neither gold, nor silver, nor two coats." (Mt 10,9f.) And his apostle Paul said: "As having nothing and yet possessing all things." (2 Cor 6,10)  And Peter said to him who was lame from his birth: "Silver and gold have I none." (Acts 3,6)… Let no man therefore esteem poverty a cause of disgrace. For if poverty be a virtue, all the wealth of the world is not worth a straw or fleck of dust by comparison with it. If, then, we would enter the kingdom of heaven, let us love poverty. For, he says: "Sell what you have and give to the poor, and you shall have treasure in heaven." (Mt 19,21)…

Whoever chooses poverty of his own accord is richer even than the king himself. For kings need many things and are in anxiety, but the poor man has enough of everything, and fears about nothing. Who then, tell me, is rich? He who is daily asking, and earnestly laboring to gather much together… or he who enjoys little as though it were great abundance?... For money enslaves. For it is said: "Gifts and presents blind the eyes of the wise" (Si 20,29)… Give away your possessions to the poor, then, follow Christ, and you shall be such as he is... You will hear on that day that blessed voice, saying: "Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world."

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"As the family goes, so goes the nation and so goes the whole world in which we live."

-Saint John Paul II

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Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 

[annalex]

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 13
44.	The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.	Simile est regnum cælorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.	παλιν ομοια εστιν η βασιλεια των ουρανων θησαυρω κεκρυμμενω εν τω αγρω ον ευρων ανθρωπος εκρυψεν και απο της χαρας αυτου υπαγει και παντα οσα εχει πωλει και αγοραζει τον αγρον εκεινον
45.	Again the kingdom of heaven is like to a merchant seeking good pearls.	Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.	παλιν ομοια εστιν η βασιλεια των ουρανων ανθρωπω εμπορω ζητουντι καλους μαργαριτας
46.	Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.	Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.	ος ευρων ενα πολυτιμον μαργαριτην απελθων πεπρακεν παντα οσα ειχεν και ηγορασεν αυτον

[annalex]

44. Again, the kingdom of heaven is like a treasure hid in a field; which when a man has found it, hides it, and for joy thereof goes and sells all that he has, and buys that field.

CHRYS; The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world in order to show its value and splendor, He now puts forth parables concerning a pearl and a treasure, saying The kingdom of heaven is like a treasure hid in a field. For the Gospel preaching is hidden in this world; and if you do not sell your all you will not purchase it; and this you ought to do with joy; wherefore it follows, which when a man has found it, he hides it.

HILARY; This treasure indeed found without cost; for the Gospel preaching open to all, but to use and possess the treasure with its field we may not without price, for heavenly riches are not obtained without the loss of this world.

JEROME; The he hides it, does not proceed of envy towards others, but as one that treasures up what he would not lose, he hides in his heart that which he prizes above his former possessions

GREGORY; Otherwise; The treasure hidden in the field is the desire of heaven; the field in which the treasure is hidden is the discipline of heavenly learning; this, when a man finds, he hides, in order that he may preserve it; for zeal and affections heavenward it is not enough the we protect from evil spirits, if we do not protect from human praises. For in this present life we are in the war which leads to our country, and evil spirits as robbers beset us in our journey. Those therefore who carry their treasure openly, they seek to plunder in the way. When I say this; I do not mean that our neighbors should not see our works, but that in what we do, we should not seek praise from without. The kingdom of heaven is therefore compared to things of earth, that the mind may rise from things familiar to things unknown, and may learn to love the unknown by that which it knows is loved when known It follows, And for joy thereof he goes and sells all that he has, and buys that field. He it is that sells all he, has and buys the field, who, renouncing fleshly delights tramples upon all his worldly desires in his anxiety for the heavenly discipline.

JEROME; Or, That treasure in which are hid all the treasures of wisdom and knowledge is either God the Word, who seems hid in Christ's flesh, or the Holy Scriptures, in which are laid up the knowledge of the Savior.

AUG; Or, He speaks of the two testaments in the church, which, when any has attained to a partial understanding of, he perceives how great things lie hidden there, and goes and sells all that he has, and buys that; that is, by despising temporal things he purchases to himself peace, that he may be rich in the knowledge of God.

45. Again, the kingdom of heaven is like to a merchant man, seeking goodly pearls:
46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

CHRYS; The Gospel preaching not only offers manifold gain as a treasure, but is precious as a pearl; wherefore after the parable concerning the treasure, He gives that concerning the pearl. And in preaching, two things are required, namely, to be detached from the business of this life, and to be watchful, which are denoted by this merchant man. Truth moreover is one, and not manifold, and for this reason it is one pearl that is said to be found. And as one who is possessed of a pearl, himself indeed knows of his wealth, but is not known to others, often times concealing it in his hand because of its small bulk, so it is in the preaching of the Gospel; they who possess it know that they are rich, the unbelievers, not knowing of this treasure, know not of our wealth.

JEROME; By the goodly pearls may be understood the Law and the Prophets. Hear then Marcion and Manichaeus; the good pearls are the Law and the Prophets.

One pearl, the most precious of all, is the knowledge of the Savior and the sacrament of His passion and resurrection, which when the merchant man has found, like Paul the Apostle, he straightway despises all the mysteries of the Law and the Prophets and the old observances in which may a lived blameless, counting them as dung that he the inn Christ. Not that the finding of a new pearl is of condemnation of the old pearls, but that in comparison of that, all other pearls are worthless.

GREGORY; Or by the pearl of great price is to be understood the sweetness of the heavenly kingdom, which, he that has found it, sells all and buys. For he that, as far as is permitted, has had perfect knowledge of the sweetness of the heavenly life, readily leaves all things that he has loved on earth; all that once pleased him among earthly possessions now appears to have lost its beauty, for the splendor of that precious pearl is alone seen in his mind.

AUG; Or, a man seeking goodly pearls has found one pearl of great price; that is, he who is seeking good men with whom he may live profitably, finds one alone, Christ Jesus, without sin; or, seeking precepts of life, by aid of which he may dwell righteously among men, finds love of his neighbor, in which one rule, the Apostle says, are comprehended all things; or, seeking good thoughts, he finds that Word in which all things are contained, In the beginning was the Word, which is lustrous with the light of truth, steadfast with the strength of eternity, and throughout like to itself with the beauty of divinity, and when we have penetrated the shell of the flesh, will be confessed as God.

But whichever of these three it may be, or if there be any thing else that can occur to us, that can be signified under the figure of the one precious pearl, its preciousness is the possession of ourselves, who are not free to possess it unless we despise all things that can be possessed in this world. For having sold our possessions, we receive no other return greater than ourselves, (for while we were involved in such things we were not our own,) that we may again give ourselves for that pearl, not because we are of equal value to that, but because we cannot give any thing more.

Catena Aurea Matthew 13