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Catholic Caucus: Daily Mass Readings August 7, 2011
USCCB.org/New Amercian Bible ^ | August 7, 2011 | New American Bible

Posted on 08/07/2011 4:44:08 AM PDT by sayuncledave

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A humble effort to help our FRiend, Salvation: For your reading, reflection, faith-sharing, comments, questions, discussion. Any mistakes are mine. My apologies.
1 posted on 08/07/2011 4:44:12 AM PDT by sayuncledave
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
If you aren’t on this ping list NOW and would like to be,
please Freepmail me.

2 posted on 08/07/2011 4:46:06 AM PDT by sayuncledave (A cruce salus)
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To: All

Ad Majorem Dei Gloriam (To the Greater Glory of God)

For: August 7, 2011

19th Sunday in Ordinary Time

From: 1 Kings 19:9a, 11-13a

Elijah’s encounter with God


[9a] And there he came to a cave, and lodged there; and behold, the word of the
Lord came to him. [11] And he said, “Go forth, and stand upon the mount before
the Lord.” And behold, the Lord passed by, and a great and strong wind rent the
mountains, and broke in pieces the rocks before the Lord, but the Lord was not
in the wind; and after the wind an earthquake, but the Lord was not in the earth-
quake; [12] and after the earthquake a fire, but the Lord was not in the fire; and
after the fire a still small voice. [13] And when Elijah heard it, he wrapped his
face in his mantle and went out and stood at the entrance of the cave.

*********************************************************************************************
Commentary:

19:9-13. “Taking the desert road that leads to the place where the living and true
God reveals himself to this people, Elijah, like Moses before him, hides ‘in a cleft
of the rock’ until the mysterious presence of God has passed by (cf. 1 Kings
19:1-14; cf. Ex 33:19-23). But only on the mountain of the Transfiguration will
Moses and Elijah behold the unveiled face of him whom they sought; ‘the light
of the knowledge of the glory of God [shines] in the face of Christ’, crucified and
risen (cf. 2 Cor 4:6)” (Catechism of the Catholic Church, 2583). There is a sharp
contrast between the spectacular forces of nature, in which God is not present,
and the small still voice of a gentle breeze in which Elijah recognizes God to be
present (vv. 11-13). “In this way,” writes St Irenaeus, “the prophet, who was great-
ly downcast by the transgression of the people and the murder of the prophets,
learned to work with greater calm, and thus also the coming of the Lord in human
form is signified. In the light of the Law given to Moses, his coming will be seen
as an untroubled time when the bent reed will not be crushed nor the flickering
flame quenched. The sweet rest and peace of his reign is foreshadowed here as
well. After the wind that moves mountains, after earthquake and fire, the calm
and peaceful age of his reign will come, in which the Spirit of God will revitalize
and gently encourage the growth of man” (Adversus haereses, 4, 20, 10).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.


3 posted on 08/07/2011 5:17:19 AM PDT by kellynla ("Ignorance of Scripture is ignorance of Christ." -- St Jerome)
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To: All

Ad Majorem Dei Gloriam (To the Greater Glory of God)

For: August 7, 2011

19th Sunday in Ordinary Time

From: Romans 9:1-5

The Privileges of Israel and God’s Fidelity


[1] I am speaking for the truth in Christ, I am not lying; my conscience bears me
witness to the Holy Spirit, [2] that I have great sorrow and unceasing anguish in
my heart. [3] For I could wish that I myself were accursed and cut off from Christ
for the sake of my brethren, my kinsmen by race. [4] They are Israelites, and to
them belong the sonship, the glory, the covenants, the giving of the law, the wor-
ship, and the promises; [5] to them belong the patriarchs, and of their race,
according to the flesh, is the Christ, who is God over all, blessed for ever.
Amen.

*********************************************************************************************
Commentary:

Chaps. 9-11. In these chapters—as we indicate in the title given to this section
of the letter—St Paul deals with “God’s plan for the chosen people.” The Apostle
explains that Israel, as a people, in general has failed to accept the Gospel des-
pite the fact that God’s promises of salvation were made to the Jews in the first
instance.

3. There is an apparent contradiction between what is said here—”I could wish
that I myself was accursed and cut off from Christ’—and what is said earlier (cf.
8:31ff) about nothing being able to separate us from the love of Christ. The two
ideas in fact complement one another. God’s love moves us to love others so
intensely that we are ready to suffer anything if it means the conversion of others
to God. Paul is not referring to permanent separation from God, that is, eternal
damnation, but to being ready to renounce any material or spiritual favor God
might grant us. This means that we should be ready to bear public opprobrium
and be taken for evildoers, as Jesus was. Some writers have interpreted the
verse as meaning that the Apostle is even ready to renounce eternal happiness,
but obviously what we have here is typical oriental exaggeration, rather like what
Moses said when he interceded with God on behalf of those Israelites who had
fallen into idolatry: “[If thou wilt not forgive their sin] blot me, I pray thee, out of
thy book which thou hast written” (Ex 32:32). Both Moses and Paul know that
God loves them and protects them and that the vision of God necessarily involves
the indescribable happiness of heaven, but they want to make it plain that they
put the salvation of the chosen people ahead of their own personal advantage.

4-6. The Israelites are the descendants of Jacob, to whom God gave the name
Israel (cf. Gen 32:29). The fact that they are children of Israel is the basis of the
privileges which God bestows on them in the course of Salvation History—firstly,
their status as the people of God, chosen as the adoptive sons of Yahweh (cf.
Ex 4:22; Deut 7:6); also their being given the “glory” of God who dwelt in their
midst (cf. Ex 25:8; Deut 4:7; Jn 1:14); their good fortune in being able to offer
worship proper to the one true God, and in receiving from him the Law of Moses,
which spelt out the principles of the natural moral law and revealed other aspects
of God’s will; and, finally, their being the recipients of oft-repeated messianic
promises.
*********************************************************************************************
The remarkable honor bestowed on the chosen people is to be seen most clear-
ly in the fact that God himself chose to assume a human nature which had all
the characteristics of the Israelite race. Jesus Christ, as true man, is an Israelite
“according to the flesh”, and he is true God because he is “God above all, bles-
sed for ever.”

Similar statements made in other epistles of St Paul about the mystery of the
Incarnation manifest Christ’s two natures and one Person (cf. Rom 1:3-4; Phil
2:6-7; Col 2:9; Tit 2:13-14).

In the present passage, this statement appears in the form of a “doxology” or
paean of praise to God, one of the most solemn ways in which Yahweh is exal-
ted in the Old Testament (cf. Ps 41:14; 72:19; 106:48; Neh 9:5; Dan 2:20; etc.).
By calling Jesus Christ “God, blessed for ever” his divinity is being declared in
a most explicit manner.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.


4 posted on 08/07/2011 5:18:07 AM PDT by kellynla ("Ignorance of Scripture is ignorance of Christ." -- St Jerome)
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To: All

Ad Majorem Dei Gloriam (To the Greater Glory of God)

For: August 7, 2011

19th Sunday in Ordinary Time

From: Matthew 14:22-36

Jesus Walks on the Water


[22] Then He (Jesus) made the disciples get into the boat and go before Him to
the other side, while He dismissed the crowds. [23] And after He had dismissed
the crowds He went up into the hills by Himself to pray. When evening came, He
was there alone, [24] but the boat by this time was many furlongs distant from
the land, beaten by the waves; for the wind was against them. [25] And in the
fourth watch of the night He came to them, walking on the sea. [26] But when
the disciples saw Him walking on the sea, they were terrified, saying, “It is a
ghost!” And they cried out for fear. [27] But immediately He spoke to them, sa-
ying, “Take heart, it is I; have no fear.”

[28] And Peter answered Him, “Lord, if it is you, bid me come to You on the wa-
ter.” [29] He said, “Come.” So Peter got out of the boat and walked on the water
and came to Jesus; [30] but when he saw the wind, he was afraid, and beginning
to sink he cried out, “Lord, save me.” [31] Jesus immediately reached out his
hand and caught him, saying to him, “O man of little faith, why did you doubt?”
[32] And when they got into boat, the wind ceased. [33] And those in the boat
worshipped Him, saying, “Truly You are the son of God.”

*********************************************************************************************
Commentary:

22-23. It has been a very full day, like so many others. First, Jesus works many
cures (14:14) and then performs the remarkable miracle of the multiplication of
the loaves and the fish, a symbol of the future Eucharist. The crowd who have
been following Him were avid for food, teaching and consolation. Jesus “had
compassion on them” (14:14), curing their sick and giving them the comfort of
His teaching and the nourishment of food. He continues to do the same, down
the centuries, tending to our needs and comforting us with His word and with the
nourishment of His own body. Jesus must have been very moved, realizing the
vivifying effect the Blessed Sacrament would have on the lives of Christians—a
sacrament which is a mystery of life and faith and love. It is understandable that
He should feel the need to spend some hours in private to speak to His Father.
Jesus’ private prayer, in an interlude between one demanding activity and another,
teaches us that every Christian needs to take time out for recollection, to speak
to His Father, God. On Jesus’ frequent personal prayer see, for example, Mark
1:35; 6:47; Luke 5:16; 16:12. See the notes on Matthew 6:5-6 and Matthew
7:7-11.

24-33: This remarkable episode of Jesus walking on the sea must have made a
deep impression on the Apostles. It was one of their outstanding memories of the
life they shared with the Master. It is reported not only by St. Matthew, but also
by St. Mark (6:45-52), who would have heard about it from St. Peter, and by St.
John (6:14-21).

Storms are very frequent on Lake Gennesaret; they cause huge waves and are
very dangerous to fishing boats. During His prayer on the hill, Jesus is still mind-
ful of His disciples; He sees them trying to cope with the wind and the waves
and comes to their rescue once He has finished praying.

This episode has applications to Christian life. The Church, like the Apostles’
boat, also gets into difficulties, and Jesus who watches over His Church comes
to its rescue also, after allowing it to wrestle with obstacles and be strengthened
in the process. He gives us encouragement: “Take heart, it is I; have no fear”
(14:27); and we show our faith and fidelity by striving to keep an even keel, and
by calling on His aid when we feel ourselves weakening: “Lord, save me” (14:30),
words of St. Peter which every soul uses when he has recourse to Jesus, his
Savior. Then our Lord does save us, and we urgently confess our faith: “Truly
you are the Son of God” (14:33).

29-31. St. John Chrysostom (”Hom. on St. Matthew”, 50) comments that in
this episode Jesus taught Peter to realize, from his own experience, that all his
strength comes from our Lord and that he could not rely on his own resources,
on his own weaknesses and wretchedness. Chrysostom goes as far as to say
that “if we fail to play our part, God ceases to help us.” Hence the reproach, ‘O
man of little faith” (14:31). When Peter began to be afraid and to doubt, he star-
ted to sink, until again, full of faith, he called out, “Lord, save me.”

If at any time we, like Peter, should begin to weaken, we too should try to bring
our faith into play and call on Jesus to save us.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.


5 posted on 08/07/2011 5:19:29 AM PDT by kellynla ("Ignorance of Scripture is ignorance of Christ." -- St Jerome)
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To: sayuncledave
A reflection on the Gospel reading .......

Peter on the Water and in the Water
Nineteenth Sunday in Ordinary Time (August 7, 2011)

Matthew 14: 22-33

Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear. But immediately Jesus spoke to them and said, "Take heart, it is I; do not be afraid." Peter answered him, "Lord, if it is you, command me to come to you on the water." He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" Jesus immediately reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God."

Introductory Prayer: Father, I believe in you with all my heart. I trust in your infinite goodness and mercy. Thank you for so patiently guiding me along the pathway to everlasting life. I love you and offer all that I have and all that I do to you, for your glory and the salvation of souls.

Petition: Lord, help me to trust in you when I am making my decisions.

1. The Divine Name: As if being battered by the wind and waves weren’t enough to instill a feeling of doom and dread, in the midst of it all, the apostles saw a shadowy figure gliding along the water. They were scared! Who wouldn’t be? Jesus speaks directly to their fear. “Take heart, it is I,” – literally in early Greek translation, “I am.” This is biblical code language that evokes in a powerful way the presence of God. When Moses stood before the burning bush, at a loss as to how he, the tongue-tied fugitive from Egypt, was supposed to go back to the Pharaoh and convince that hardened soul to liberate the enslaved Hebrews, he felt he just could not do it. God’s answer to Moses’ hesitation and doubt was to tell Moses his name, “I AM”. God’s very name is presence, and that presence brings reassurance. We are not alone as we face life’s challenges.

2. Walking on Water: Peter’s gut reaction is to believe in Christ. “Lord, if it is you, command me to come to you on the water.” As he stands up in the boat, preparing for that daring leap, the other disciples are hunkered down, still holding on for dear life. Peter’s faith inspires us: At times we face crucial decisions and feel like we are about to jump out of a boat as well. The indecision we experience can seem rational. We don’t want to drown, after all. But Peter’s leap was not simply blind or foolhardy. He knew that by himself he was better off putting on a life jacket. But Christ was commanding him, “Come.” This story is not a recipe for rashness. It is a story of faith-filled obedience. When we know in our heart of hearts that Jesus has said “Come,” the leap that we take is a good decision because it is grounded in faith and trust.

3. A Helping Hand: Peter takes the leap, but he brings all his flaws with him as he lands on the solid water. The wind and the waves overwhelm his awareness of the miracle, and along with the doubt he finds himself in the water. How beautiful that Peter’s very fall awakens his faith again. He does not attempt to rely on his own swimming prowess to get back into the boat. He cries out, “Lord, save me.” Christ’s heart is filled with mercy. He immediately stretches out his hand to save his water-logged vicar. He is anxious for Peter—and us—to learn the lesson. “You of little faith, why did you doubt?” In other words, “Don’t take your eyes off of me! I will keep you afloat.”

Conversation with Christ: Lord Jesus, you called Peter to walk on water. As long as he believed in you and your power he was fine, but his doubt got the upper hand. Strengthen my faith so that I can be obedient to you. Help me when the wind and the waves are fierce, and the inclination to doubt asserts itself. Help me to stay on top of the water!

Resolution: I will pray first and then make faith-filled decisions today.

6 posted on 08/07/2011 5:30:21 AM PDT by Servant of the Cross (the Truth will set you free)
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Aug 07, Invitatory for Nineteenth Sunday of Ordinary Time

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Come, let us sing to the Lord and shout with joy to the rock who saves us.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us sing to the Lord and shout with joy to the rock who saves us.

7 posted on 08/07/2011 6:24:35 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: sayuncledave

Aug 07, Office of Readings for Sunday of the 19th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: Page 615
Proper of Seasons: Page 88
Psalter: Sunday, Week III, Page 942

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Sunday of the Nineteenth Week in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

HYMN

King of glory, King of peace,
I will love Thee;
And that love may never cease,
I will move Thee.
Thou hast granted my request,
Thou hast heard me;
Thou didst note my working breast,
Thou hast spared me.

Wherefore with my utmost art
I will sing Thee,
And the cream of all my heart
I will bring Thee.
Though my sins against me cried,
Thou alone didst clear me;
And alone, when they replied,
Thou didst hear me.

Seven whole days, not one in seven,
I will praise Thee;
In my heart, though not in Heaven,
I can raise Thee.
Small it is, in this poor sort
To enroll Thee:
E’en eternity’s too short
To extol Thee.

King Of Glory, King Of Peace by The Jubilate Singers; Words: George Herbert, 1633; Music: Gwalchmai, General Seminary, Salve cordis gaudium, Jesu, meines Herzens Freud’; Meter: 74 74 D
“King Of Glory, King Of Peace” performed by The Jubilate Singers is available from Amazon.com.

PSALMODY

Ant. 1 Day by day I shall bless you, Lord, alleluia.

Psalm 145
Praise of God’s majesty

Lord, you are the Just One, who was and who is (Revelation 16:5).

I

I will give you glory, O God my King,
I will bless your name forever.

Ant.

I will bless you day after day
and praise your name forever.
The Lord is great, highly to be praised,
his greatness cannot be measured.

Ant.

Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.

Ant.

They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.

Ant.

The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day by day I shall bless you, Lord, alleluia.

Ant. 2 Your kingdom, Lord, is an everlasting kingdom, alleluia.

II

All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,

to make known to men your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your kingdom, Lord, is an everlasting kingdom, alleluia.

Ant. 3 The Lord is faithful in all his words and loving in all his deeds, alleluia.

III

The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.

Ant.

The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.

Ant.

The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.

Ant.

He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.

Ant.

Let me speak the praise of the Lord,
let all mankind bless his holy name
for ever, for ages unending.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen to my words.
Give ear to my precepts.

READINGS

First reading
From the book of the prophet Hosea
11:1-11
God is always merciful

Thus says the Lord:
When Israel was a child I loved him,
out of Egypt I called my son.
The more I called them,
the farther they went from me,
Sacrificing to the Baals
and burning incense to idols.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.

He shall return to the land of Egypt,
and Assyria shall be his king;
The sword shall begin with his cities
and end by consuming his solitudes.
Because they refused to repent,
their own counsels shall devour them.
His people are in suspense about returning to him;
and God, though in unison they cry out to him,
shall not raise them up.

How could I give you up, O Ephraim,
or deliver you up, O Israel?
How could I treat you as Admah,
or make you like Zeboiim?
My heart is overwhelmed,
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not man,
the Holy One present among you;
I will not let the flames consume you.

They shall follow the Lord,
who roars like a lion;
When he roars,
his sons shall come frightened from the west,
Out of Egypt they shall come trembling, like sparrows,
from the land of Assyria, like doves;
And I will resettle them in their homes,
says the Lord.

RESPONSORY Hosea 11:8, 9; Jeremiah 31:3

My heart recoils within me; my whole being trembles with compassion.
I will not give vent to my fierce anger, for I am God, not man.

I loved you with an everlasting love; in mercy I drew you to myself.
I will not give vent to my fierce anger, for I am God, not man.

Second reading
From a dialogue On Divine Providence by Saint Catherine of Siena, virgin
The bonds of love

My sweet Lord, look with mercy upon your people and especially upon the mystical body of your Church. Greater glory is given to your name for pardoning a multitude of your creatures than if I alone were pardoned for my great sins against your majesty. It would be no consolation for me to enjoy your life if your holy people stood in death. For I see that sin darkens the life of your bride the Church—my sin and the sins of others.

It is a special grace I ask for, this pardon for the creatures you have made in your image and likeness. When you created man, you were moved by love to make him in your own image. Surely only love could so dignify your creatures. But I know very well that man lost the dignity you gave him; he deserved to lose it, since he had committed sin. Moved by love and wishing to reconcile the human race to yourself, you gave us your only-begotten Son. He became our mediator and our justice by taking on all our injustice and sin out of obedience to your will, eternal Father, just as you willed that he take on our human nature. What an immeasurably profound love! Your Son went down from the heights of his divinity to the depths of our humanity. Can anyone’s heart remain closed and hardened after this?

We image your divinity, but you image our humanity in that union of the two which you have worked in a man. You have veiled the Godhead in a cloud, in the clay of our humanity. Only your love could so dignify the flesh of Adam. And so by reason of this immeasurable love I beg, with all the strength of my soul, that you freely extend your mercy to all your lowly creatures.

RESPONSORY Psalm 101:1-2

I will sing of kindness and justice; I will sing to you, O Lord.
I will persevere in the way that is blameless.

When will you come to me? I will walk with purity of heart within my house.
I will persevere in the way that is blameless.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
Govern and uphold them now and always.

Day by day we bless you.
We praise your name for ever.

Keep us today, Lord, from all sin.
Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
for we have put our trust in you.

In you, Lord, is our hope:
And we shall never hope in vain.

CONCLUDING PRAYER

Almighty and ever-living God,
your Spirit made us your children,
confident to call you Father.
Increase your Spirit within us
and bring us to our promised inheritance.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

8 posted on 08/07/2011 6:24:39 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: sayuncledave

Aug 07, Morning Prayer for Sunday of the 19th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: page 621
Proper of Seasons: Page 91
Psalter: Sunday, Week III, Page 945

Christian Prayer (single volume)
Ordinary: page 689
Proper of the Seasons: Page 623
Psalter: Sunday, Week III, Page 845

Morning Prayer for Sunday of the Nineteenth Week in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

HYMN

On this day, the first of days,
God the Father’s Name we praise;
Who, creation’s Lord and Spring
Did the world from darkness bring.

On this day the eternal Son
Over death His triumph won;
On this day the Spirit came
With His gifts of living flame.

O that fervent love today
May in every heart have sway,
Teaching us to praise aright
God, the Source of life and light.

Father, who didst fashion me
Image of Thyself to be,
Fill me with Thy love divine,
Let my every thought be Thine.

Holy Jesus, may I be
Dead and buried here with Thee;
And, by love inflamed, arise
Unto Thee a sacrifice.

Thou, who dost all gifts impart,
Shine, sweet Spirit, in my heart;
Best of gifts Thyself bestow;
Make me burn Thy love to know.

God, the blessèd Three in One,
Dwell within my heart alone;
Thou dost give Thyself to me;
May I give myself to Thee.

The audio lyrics are not an exact match. We welcome members of our community to contribute the correct lyrics.

Words: From the Breviary of the Diocese of LeMans, 1748 (Die parente temporum); translated from Latin to English by Henry W. Baker in Hymns Ancient and Modern, 1861.; Music: Gott Sei Dank, Neues geistreiches Gesangbuch, by Johann A. Freylinghausen (Halle, Germany: 1704); Performed by: Keble College Choir.
Click here to purchase “On this day, the first of days” by Keble College Choir

PSALMODY

Ant. 1 Glorious is the Lord on high, alleluia.

Psalm 93
Splendor of God the Creator

The Lord our mighty God now reigns supreme; let us rejoice and be glad and give him praise (Revelation 19:6-7).

The Lord is king, with majesty enrobed;
the Lord has robed himself with might,
he has girded himself with power.

Ant.

The world you made firm, not to be moved;
your throne has stood firm from of old.
From all eternity, O Lord, you are.

Ant.

The waters have lifted up, O Lord,
the waters have lifted up their voice,
the waters have lifted up their thunder.

Ant.

Greater than the roar of mighty waters
more glorious than the surgings of the sea,
the Lord is glorious on high.

Ant.

Truly your decrees are to be trusted.
Holiness is fitting to your house,
O Lord, until the end of time.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All power and all authority in heaven and on earth have been given to you, Lord Jesus; you rule with decrees that are firm and trustworthy. Be with us always so that we may make disciples whose holiness will be worthy of your house.

Ant. Glorious is the Lord on high, alleluia.

Ant. 2 To you, Lord, be highest glory and praise for ever, alleluia.

Canticle Daniel 3:57-88, 56
Let all creatures praise the Lord

All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Ant.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Ant.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

Ant.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Ant.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.

Ant. To you, Lord, be highest glory and praise for ever, alleluia.

Ant. 3 Praise the Lord from the heavens, alleluia.

Psalm 148
Praise to the Lord, the Creator

Praise and honor, glory and power for ever to him who sits upon the throne and to the Lamb (Revelation 5:13).

Praise the Lord from the heavens,
praise him in the heights.
Praise him, all his angels,
praise him, all his host.

Ant.

Praise him, sun and moon,
praise him, shining stars.
Praise him, highest heavens
and the waters above the heavens.

Ant.

Let them praise the name of the Lord.
He commanded: they were made.
He fixed them for ever,
gave a law which shall not pass away.

Ant.

Praise the Lord from the earth,
sea creatures and all oceans,
fire and hail, snow and mist,
stormy winds that obey his word;

all mountains and hills,
all fruit trees and cedars,
beasts, wild and tame,
reptiles and birds on the wing;

all earth’s kings and peoples,
earth’s princes and rulers,
young men and maidens,
the old men together with children.

Ant.

Let them praise the name of the Lord
for he alone is exalted.
The splendor of his name
reaches beyond heaven and earth.

Ant.

He exalts the strength of his people.
He is the praise of all his saints,
of the sons of Israel,
of the people to whom he comes close.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, extolled in the heights by angelic powers, you are also praised by all earth’s creatures, each in its own way. With all the splendor of heavenly worship, you still delight in such tokens of love as earth can offer. May heaven and earth together acclaim you as King; may the praise that is sung in heaven resound in the heart of every creature on earth.

Ant. Praise the Lord from the heavens, alleluia.

READING Ezekiel 37:12b-14

Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the Lord. I have promised, and I will do it, says the Lord.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ, Son of the living God, have mercy on us.
Christ, Son of the living God, have mercy on us.

You are seated at the right hand of the Father,
have mercy on us.

Glory to the Father, Son, and Holy Spirit
Christ, Son of the living God, have mercy on us.

CANTICLE OF ZECHARIAH

Ant. Amen, amen I say to you: Whoever believes in me will live for ever, alleluia.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.

He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.

He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Amen, amen I say to you: Whoever believes in me will live for ever, alleluia.

INTERCESSIONS

Father, you sent the Holy Spirit to enlighten the hearts of men; hear us as we pray:
Enlighten your people, Lord.

Blessed are you, O God, our light,
you have given us a new day resplendent with your glory.
Enlighten your people, Lord.

You enlightened the world through the resurrection of your Son,
through your Church shed this light on all men.
Enlighten your people, Lord.

You gave the disciples of your only-begotten Son the Spirit’s gift of understanding,
through the same Spirit keep the Church faithful to you.
Enlighten your people, Lord.

Light of nations, remember those who remain in darkness,
open their eyes and let them recognize you, the only true God.
Enlighten your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty and ever-living God,
your Spirit made us your children,
confident to call you Father.
Increase your Spirit within us
and bring us to our promised inheritance.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us, protect us from all evil and bring us to everlasting life.
Amen.

9 posted on 08/07/2011 6:24:44 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: sayuncledave

Aug 07, Evening Prayer for Sunday of the 19th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: Page 632
Proper of Seasons: Page 92
Psalter: Sunday, Week III, Page 956

Christian Prayer:
Ordinary: Page 694
Proper of Seasons: Page 624
Psalter: Sunday, Week III, Page 861

Evening Prayer II for Sunday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Under the shadow of Thy throne
Thy saints have dwelt secure;
Sufficient is Thine arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same.

Thy Word commands our flesh to dust,
“Return, ye sons of men:”
All nations rose from earth at first,
And turn to earth again.

A thousand ages in Thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

The busy tribes of flesh and blood,
With all their lives and cares,
Are carried downwards by the flood,
And lost in following years.

Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.

Like flowery fields the nations stand
Pleased with the morning light;
The flowers beneath the mower’s hand
Lie withering ere ‘tis night.

O God, our help in ages past,
Our hope for years to come,
Be Thou our guard while troubles last,
And our eternal home.

O God, Our Help in Ages Past by Sheffield Cathedral Choir; Words: Isaac Watts, 1719. Music: William Croft, 1708
“O God, Our Help in Ages Past” by Sheffield Cathedral Choir is available from Amazon.com

PSALMODY

Ant. 1 The Lord said to my Master: Sit at my right hand, alleluia.

Psalm 110
The Messiah, king and priest

Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).

The Lord’s revelation to my Master:
“Sit on my right:
your foes I will put beneath your feet.”

Ant.

The Lord will wield from Zion
your scepter of power:
rule in the midst of all your foes.

Ant.

A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.

Ant.

The Lord has sworn an oath he will not change.
“You are a priest for ever,
a priest like Melchizedek of old.”

Ant.

The Master standing at your right hand
will shatter kings in the day of his great wrath.

Ant.

He shall drink from the stream by the wayside
and therefore he shall lift up his head.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

Ant. 2 Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

Psalm 111
God’s marvelous works

We are lost in wonder at all that you have done for us, our Lord and mighty God (Revelation 15:3).

I will thank the Lord with all my heart
in the meeting of the just and their assembly.
Great are the works of the Lord;
to be pondered by all who love them.

Ant.

Majestic and glorious his work,
his justice stands firm for ever.
He makes us remember his wonders.
The Lord is compassion and love.

Ant.

He gives food to those who fear him;
keeps his covenant ever in mind.
He has shown his might to his people
by giving them the lands of the nations.

Ant.

His works are justice and truth:
his precepts are all of them sure,
standing firm for ever and ever:
they are made in uprightness and truth.

Ant.

He has sent deliverance to his people
and established his covenant for ever.
Holy his name, to be feared.

Ant.

To fear the Lord is the first stage of wisdom;
all who do so prove themselves wise.
His praise shall last for ever!

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Merciful and gentle Lord, you are the crowning glory of all the saints. Give us, your children, the gift of obedience which is the beginning of wisdom, so that we may do what you command and be filled with your mercy.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

Ant. 3 All power is yours, Lord God, our mighty King, alleluia.

Canticle – See Revelation 19:1-7
The wedding of the Lamb

Alleluia.
Salvation, glory, and power to our God:
Alleluia.
his judgments are honest and true.
Alleluia. Alleluia.

Ant.

Alleluia.
Sing praise to our God, all you his servants,
Alleluia.
all who worship him reverently, great and small.
Alleluia. Alleluia.

Ant.

Alleluia.
The Lord our all-powerful God is King,
Alleluia.
let us rejoice, sing praise, and give him glory.
Alleluia. Alleluia.

Ant.

Alleluia.
The wedding feast of the Lamb has begun,
Alleluia.
and his bride is prepared to welcome him.
Alleluia. Alleluia.

Ant.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. All power is yours, Lord God, our mighty King, alleluia.

READING 1 Peter 1:3-5

Praised be the God and Father
of our Lord Jesus Christ,
he who in his great mercy
gave us new birth;
a birth unto hope which draws its life
from the resurrection of Jesus Christ from the dead;
a birth to an imperishable inheritance,
incapable of fading or defilement,
which is kept in heaven for you
who are guarded with God’s power through faith;
a birth to a salvation which stands ready
to be revealed in the last days.

There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The whole creation proclaims the greatness of your glory.
The whole creation proclaims the greatness of your glory.

Eternal ages praise
the greatness of your glory.

Glory to the Father, and to the Son, and to the Holy Spirit,
The whole creation proclaims the greatness of your glory.

CANTICLE OF MARY

Ant. Where your treasure is, there is your heart, says the Lord.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Where your treasure is, there is your heart, says the Lord.

INTERCESSIONS

The world was created by the Word of God, re-created by his redemption, and it is continually renewed by his love. Rejoicing in him we call out:
Renew the wonders of your love, Lord.

We give thanks to God whose power is revealed in nature,
and whose providence is revealed in history.
Renew the wonders of your love, Lord.

Through your Son, the herald of reconciliation, the victor of the cross,
free us from empty fear and hopelessness.
Renew the wonders of your love, Lord.

May all those who love and pursue justice,
work together without deceit to build a world of true peace.
Renew the wonders of your love, Lord.

Be with the oppressed, free the captives, console the sorrowing, feed the hungry, strengthen the weak,
in all people reveal the victory of your cross.
Renew the wonders of your love, Lord.

After your Son’s death and burial you raised him up again in glory,
grant that the faithful departed may live with him.
Renew the wonders of your love, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty and ever-living God,
your Spirit made us your children,
confident to call you Father.
Increase your Spirit within us
and bring us to our promised inheritance.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

10 posted on 08/07/2011 6:24:56 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: sayuncledave

Aug 07, Daytime Prayer for Sunday of the 19th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: Page 623
Proper of Seasons: Page 92 (prayer)
Psalter: Sunday, Week III, Page 952 (Midday)

Daytime Prayer for Sunday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come, Holy Ghost, who ever one
Art with the Father and the Son;
Come, Holy Ghost, our souls possess
With thy full flood of holiness.

In will and deed, in heart and tongue
With all the powers, thy praise be sung;
And love light up our mortal frame
Till others catch the living flame.

Almighty Father, hear our cry
Through Jesus Christ, our Lord most high,
Who with the Holy Ghost and thee
Doth live and reign eternally.

Melody: Saint Venantius L.M.; Music: Clausener Gesangbuch, 1653; Text: St. Ambrose (?); Translator: J. H. Newman, 1801-1890

PSALMODY

Ant. 1 In my distress I called on the Lord, and he heard my cry, alleluia.

Psalm 118
Song of joy for salvation

This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

I

Give thanks to the Lord for he is good,
for his love endures for ever.

Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”

I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
What can man do against me?
The Lord is at my side as my helper:
I shall look down on my foes.

It is better to take refuge in the Lord
than to trust in men:
it is better to take refuge in the Lord
than to trust in princes.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. In my distress I called on the Lord, and he heard my cry, alleluia.

Ant. 2 The Lord’s right hand has raised me up, alleluia.

II

The nations all encompassed me;
in the Lord’s name I crushed them.
They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.

I was hard-pressed and was falling
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.

The Lord’s right hand has triumphed;
his right hand raised me up.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord’s right hand has raised me up, alleluia.

Ant. 3 The Lord our God has let his light shine upon us, alleluia.

III

Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.

Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Psalm-prayer

Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents to celebrate the wonder of Christ’s resurrection.

Ant. The Lord our God has let his light shine upon us, alleluia.

READING Romans 8:22-23

We know that all creation groans and is in agony even until now. Not only that, but we ourselves, although we have the Spirit as first fruits, groan inwardly while we await the redemption of our bodies.

Bless the Lord, my soul.
He has rescued your life from destruction.

CONCLUDING PRAYER

Almighty and ever-living God,
your Spirit made us your children,
confident to call you Father.
Increase your Spirit within us
and bring us to our promised inheritance.
Grant this through our Lord jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

11 posted on 08/07/2011 6:24:59 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: sayuncledave

Aug 07, Night Prayer for Sunday of the 19th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, page 1172
Vol II, Page 1628
Vol III, Page 1272
Vol IV, Page 1236

Christian Prayer:
Page 1037

Night Prayer after Evening Prayer II on Sundays and Solemnities

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Kýrie, eléison
Kýrie, eléison

Christé, eléison
Christé, eléison

Kýrie, eléison
Kýrie, eléison

HYMN

We welcome members of our community to contribute the lyrics for this hymn
O Radiant Light by Choir of The Cathedral of the Madeleine & The Madeleine Choir School

PSALMODY

Ant. 1 Night holds no terrors for me sleeping under God’s wings.

Psalm 91
Safe in God’s sheltering care

I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”

It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.

You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.

A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.

Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.

Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.

They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.

Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.

With length of life I will content him;
I shall let him see my saving power.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Night holds no terrors for me sleeping under God’s wings.

READING Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
we have celebrated today
the mystery of the rising of Christ to new life.
May we now rest in your peace,
safe from all that could harm us,
and rise again refreshed and joyful,
to praise you throughout another day.
We ask this through Christ our Lord.
Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

12 posted on 08/07/2011 6:25:01 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: All
Nineteenth Sunday in Ordinary Time
13 posted on 08/07/2011 8:55:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: sayuncledave
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 14
22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people. Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas. και ευθεως ηναγκασεν ο ιησους τους μαθητας εμβηναι εις το πλοιον και προαγειν αυτον εις το περαν εως ου απολυση τους οχλους
23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone. Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi : και απολυσας τους οχλους ανεβη εις το ορος κατ ιδιαν προσευξασθαι οψιας δε γενομενης μονος ην εκει
24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary. navicula autem in medio mari jactabatur fluctibus : erat enim contrarius ventus. το δε πλοιον ηδη μεσον της θαλασσης ην βασανιζομενον υπο των κυματων ην γαρ εναντιος ο ανεμος
25 And in the fourth watch of the night, he came to them walking upon the sea. Quarta enim vigilia noctis, venit ad eos ambulans super mare. τεταρτη δε φυλακη της νυκτος απηλθεν προς αυτους ο ιησους περιπατων επι της θαλασσης
26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear. Et videntes eum super mare ambulantem, turbati sunt, dicentes : Quia phantasma est. Et præ timore clamaverunt. και ιδοντες αυτον οι μαθηται επι την θαλασσαν περιπατουντα εταραχθησαν λεγοντες οτι φαντασμα εστιν και απο του φοβου εκραξαν
27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not. Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere. ευθεως δε ελαλησεν αυτοις ο ιησους λεγων θαρσειτε εγω ειμι μη φοβεισθε
28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters. Respondens autem Petrus, dixit : Domine, si tu es, jube me ad te venire super aquas. αποκριθεις δε αυτω ο πετρος ειπεν κυριε ει συ ει κελευσον με προς σε ελθειν επι τα υδατα
29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus. At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum. ο δε ειπεν ελθε και καταβας απο του πλοιου ο πετρος περιεπατησεν επι τα υδατα ελθειν προς τον ιησουν
30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me. Videns vero ventum validum, timuit : et cum cœpisset mergi, clamavit dicens : Domine, salvum me fac. βλεπων δε τον ανεμον ισχυρον εφοβηθη και αρξαμενος καταποντιζεσθαι εκραξεν λεγων κυριε σωσον με
31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt? Et continuo Jesus extendens manum, apprehendit eum : et ait illi : Modicæ fidei, quare dubitasti ? ευθεως δε ο ιησους εκτεινας την χειρα επελαβετο αυτου και λεγει αυτω ολιγοπιστε εις τι εδιστασας
32 And when they were come up into the boat, the wind ceased. Et cum ascendissent in naviculam, cessavit ventus. και εμβαντων αυτων εις το πλοιον εκοπασεν ο ανεμος
33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God. Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes : Vere Filius Dei es. οι δε εν τω πλοιω ελθοντες προσεκυνησαν αυτω λεγοντες αληθως θεου υιος ει

14 posted on 08/07/2011 8:56:12 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
22. And straightway Jesus constrained his disciples to get into a ship, and to go before him to the other side, while he sent the multitudes away.
23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
25. And in the fourth watch of the night Jesus went to them, walking on the sea.
26. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27. But straightway Jesus spoke to them, saying, Be of good cheer; it is I; be not afraid.
28. And Peter answered him and said, Lord, if it be you, bid me come to you on the water.
29. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
30. But when he saw the wind boisterous, he was afraid, and beginning to sink, he cried, saying, Lord, save me.
31. And immediately Jesus stretched forth his hand, and caught him, and said to him, O you of little faith, why did you doubt?
32. And when they were come into the ship, the wind ceased.
33. Then they that were in the ship came and worshipped him, saying, Of a truth you are the Son of God.

CHRYS; Desiring to occasion a diligent examination of the things that had been done, He commanded those who had beheld the foregoing sign to be separated from Him; for even if He had continued present it would have been said that He had wrought the miracle fantastically, and not in verity; but it would never be urged against Him that He had done it in His absence; and therefore it is said, And straightway Jesus compelled his disciples to get into a ship, and to go before him to the other side, while he sent the multitudes away.

JEROME; These words show that they left the Lord unwillingly, not desiring through their love for their teacher to be separated from Him even for a moment.

CHRYS; It should be observed, that when the Lord works a great miracle, He sends the multitudes away, teaching us thereby never to pursue the praise of the multitude, nor to attract them to us. Further, He teaches us that we should not be ever mixed with crowds, nor yet always shunning them; but that both may be done with profit; whence it follows, And when he had sent the multitude away, he went up into a mountain apart to pray; showing us that solitude is good, when we have need to pray to God. For this also He goes into the desert, and there spends the night in prayer, to teach us that for prayer we should seek stillness both in time and place.

JEROME; That He withdraws to pray alone, you should refer not to Him who fed five thousand on five loaves, but to Him who on hearing of the death of John withdrew into the desert; not that we would separate the Lord's person into two parts, but that His actions are divided between the God and the mall.

AUG; This may, seem contrary to that Matthew says, that having sent the multitudes away, He went up into a mountain that He might pray alone; and John again says, that it was on a mountain that He fed this same multitude. But since John himself says further, that after that miracle He retired to a mountain that He might not be held by the multitude, who sought to make Him a king, it is clear that He had come down from the mountain when He fed them. Nor do Matthew's words, He went up into a mountain alone to pray, disagree with this, though John says, When he knew that they would come to make him a king, he withdrew into a mountain himself alone.

For the cause of His praying is not contrary to the cause of His retiring, for herein the Lord teaches us that we have great cause for prayer when we have cause for flight. Nor, again, is it contrary to this that Matthew says first, that He bade His disciples go into the boat, and then that He sent the multitudes away, and went into a mountain alone to pray; while John relates that He first withdrew to the mountain, and then, when it was late, his disciples went down to the sea, and when they had entered into a boat, &c. for who does not see that John is relating as afterwards done by His disciples what Jesus had commanded before He retired into the mountain?

JEROME; Rightly had the Apostles departed from the Lord as unwilling, and slow to leave Him lest they should suffer shipwreck while He was not with them. For it follows, when it was evening he was there alone; that is, in the mountain; but the boat was in the middle of the sea tossed with the waves; for the wind was contrary.

CHRYS; Again, the disciples suffer shipwreck, as they had done before; but then they had Him in the boat, but now they are alone. Thus gradually He leads them to higher things, and instructs them to endure all manfully.

JEROME; While the Lord tarries in the top of the mountain, straightway a wind arises contrary to them, and stirs up the sea, and the disciples are in imminent peril of shipwreck, which continues till Jesus comes.

CHRYS; But He suffers them to be tossed the whole night, exciting their hearts by fear, and inspiring them with greater desire and more lasting recollection of Him; for this reason He did not stand by them immediately, but as it follows, in the fourth watch of the night he came to them walking upon the sea.

JEROME; The military guards and watches are divided into portions of three hours each. When then he says that the Lord came to them in the fourth watch, this shows that they had been in danger the whole night.

CHRYS; Teaching them not to seek a speedy riddance of coming evil, but to bear manfully such things as befall them. But when they thought that they were delivered, then was their fear increased, whence it follows, And seeing him walking upon the sea, they were troubled, saying, It is a vision, and through fear they cried out. For this the Lord ever does; when He is to rescue from any evil, He brings in things terrible and difficult. For since it is impossible that our temptation should continue a long time, when the warfare of the righteous is to be finished, then He increases their conflicts, desiring to make greater gain of them; which He did also in Abraham, making his hot conflict his trial of the loss of his son.

JEROME; A confused noise and uncertain sound is the mark of great fear. But if, according to Marcion and Manichaeus, our Lord was not born of a virgin, but was seen in a phantasm, how is it that the Apostles now fear that they have seen a phantasm (or vision)?

CHRYS; Christ then did not reveal Himself to His disciples until they cried out; for the more intense their fear, the more did they rejoice in His presence; whence it follows, And immediately Jesus spoke to them, saying, Be of good cheer, it is I, be not afraid. This speech took away their fear, and prepared their confidence.

JEROME; Whereas He says, It is I, without saying who, either they might be able to understand Him speaking through the darkness of night; or they might know that it was He who had spoken to Moses, Say to the children of Israel, He that is has sent me to you. On every occasion Peter is found to be the one of the most ardent faith. And with the same zeal as ever, so now, while the others are silent, he believes that by the will of his Master he will be able to do that which by nature he cannot do; whence it follows, Peter answered and said to him, Lord, if it be you, bid me come to you upon the water. As much as to say, Do you command, and straightway it will become solid; and that body which is in itself heavy will become light.

AUG; This I am not able by myself, but in you I am able. Peter confessed what he was in himself, and what he should receive from Him by whose will he believed he should be enabled to do that which no human infirmity was equal to.

CHRYS; See how great his warmth, how great his faith. He said not, Pray and entreat for me; but Bid me; he believes not only that Christ can Himself walk on the sea, but that He can lead others also thereon ; also he wishes to come to Him speedily, and this, so great a thing, he asks not from ostentation, but from love. For he said not, Bid me walk upon the waters, but, Bid me come to you. And it seems that having shown in he first miracle that He has power over the sea, He now leads them to a more powerful sign; He said to him, Come. And Peter, going forth of the boat, walked on the sea, that he might go to Jesus.

JEROME; Let those who think that the Lord's body was not real, because He walked upon the yielding waters as a light ethereal substance, answer here how Peter walked, whom they by no means deny to be man.

RABAN; Lastly, Theodorus wrote that the Lord had not bodily weight in respect of His flesh, but without weight walked on the sea. But the catholic faith preaches the contrary; for Dionysius says that He walked on the wave, without the feet being immersed, having bodily weight, and the burden of matter

CHRYS; Peter overcame that which was greater, the waves, namely, of the sea, but is troubled by the lesser, the blowing wind, for it follows, But seeing the wind boisterous, he was afraid. Such is human nature, in great trials oft times holding itself aright, and in lesser falling into fault. This fear of Peter showed the difference between Master and disciple, and thereby appeased the other disciples. For if they had indignation when the two brothers prayed to sit on the right and left hand, much more had they now. For they were not yet made spiritual; afterwards when they had been made spiritual, they every where yield the first place to Peter, and appoint him to lead in harangues to the people.

JEROME; Moreover he is left to temptation for a short season, that his faith may be increased, and that he may understand that he is saved not by his ability to ask, but by the power of the Lord. For faith burned at his heart, but human frailty drew him into the deep.

AUG. Peter then presumed on the Lord, he tottered as man, but returned to the Lord, as it follows, And when he began to sink, he cried out, saying, Lord, save me. Does the Lord then desert him in his peril of failure whom he had hearkened to when he first called on Him? Immediately Jesus stretched forth his hand, and caught him.

CHRYS; He bade not the winds to cease, but stretched forth His hand and caught him, because his faith was required. For when our own means fail, then those which are of God stand. Then to show that not the strength of the tempest, but the smallness of his faith worked the danger, He said to him, O you of little faith, why did you doubt? which shows that not even the wind would have been able to hurt him, if his faith had been firm. But as the mother bears on her wings and brings back to the nest her chick which has left the nest before its time and has fallen, so did Christ.

And when they were come into the boat, the wind ceased. Then they that were in the boat came and worshipped him, saying, Truly you are the Son of God.

RABAN; This may be understood either of the sailors, or of the Apostles.

CHRYS; Observe how He leads all gradually to that which is above them; He had before rebuked the sea, now He shows forth His power yet more by walking upon the sea, by bidding another to do the same, and by saving him in his peril, therefore they said to Him, Truly you are the Son of God, which they had not said above.

JEROME; If then upon this single miracle of stilling the sea, a thing which often happens by accident after even great tempests, the sailors and pilots confessed them to be truly the Son of God, how does Arrius preach in the Church itself that He is a creature?

PSEUDO-AUG; Mystically; The mountain is loftiness. But what is higher than the heavens in the world? And Who it was that ascended into heaven, that our faith knows. Why did He ascend alone into heaven? Because no man has ascended into heaven, but He that came down from heaven. For even when He shall come in the end, and shall have exalted us into heaven, He will yet ascend alone, inasmuch as the head with its body is One Christ, and now the head only is ascended. He went up to pray, because He is ascended to make intercession to His Father for us.

HILARY; Or, that He is alone in the evening, signifies His sorrow at the time of His passion, when the rest were scattered from Him in fear.

JEROME; Also He ascends into the mountain alone because the multitude cannot follow Him aloft, until He has instructed it by the shore of the sea.

AUG; But while Christ prays on high, the boat is tossed with great waves in the deep; and forasmuch as the waves rise, that boat can be tossed; but because Christ prays, it cannot be sum;. Think of that boat as the Church, and the stormy sea as this world.

HILARY; That He commands His disciples to enter the ship and to go across the sea, while He sends the multitudes away, and after that He goes up into the mountain to pray; He therein bids us to be within the Church, and to be in peril until such time as returning in His splendor He shall give salvation to all the people that shall be remaining of Israel, and shall forgive their sins; and having dismissed them into His Father's Kingdom, returning thanks to His Father, He shall sit down in His glory and majesty. Meanwhile the disciples are tossed by the wind and the waves; struggling against all the storms of this world, raised by the opposition of the unclean spirit.

AUG; For when any of a wicked will and of great power, proclaims a persecution of the Church, then it is that a mighty wave rises against the boat of Christ.

RABAN; Whence it is well said here, that the ship was in the middle of the sea, and He alone on the land, because the Church is sometimes oppressed with such persecution that her Lord may seem to have forsaken her for a season.

AUG; The Lord came to visit His disciples who are tossed on the sea in the fourth watch of the night - that is, at its close; for each watch consisting of three hours, the night has thus four watches.

HILARY; The first watch was therefore of the Law, the second of the Prophets, the third His coming in the flesh, the fourth His return in glory.

AUG; Therefore in the fourth watch of the night, that is when the night is nearly ended, He shall come, in the end of the world, when the night of iniquity is past, to judge the quick and the dead. But His coming was with a wonder. The waves swelled, but they were trodden upon. Thus howsoever the powers of this world shall swell themselves, our Head shall crush their head.

HILARY; But Christ coming in the end shall find His Church wearied, and tossed by the Spirit of Anti-Christ, and by the troubles of the world. And because by their long experience of Anti-Christ they will be troubled at every novelty of trial, they shall have fear even at the approach of the Lord, suspecting deceitful appearances. But the good Lord banishes their fear, saying, It is I; and by proof of His presence takes away their dread of impending shipwreck.

AUG. Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ. That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire.

HILARY; Or; That Peter alone out of all the number of those that were in the vessel has courage to answer, and to pray that the Lord would bid him come to Him upon the waters, figures the forwardness of his will in the Lord's passion, when following after the Lord's steps he endeavored to attain to despise death. But his fearfulness shows his weakness in his after trial, when through fear of death, he was driven to the necessity of denial. His crying out here is the groaning of his repentance there.

RABAN; The Lord looked back upon him, and brought him to repentance; He stretched forth His hand, and forgave him, and thus the disciple found salvation, which is not of him that wills or of him that runs but of God that shows mercy.

HILARY; That when Peter was seized with fear, the Lord gave him not power of coming to Him, but held him by the hand and sustained him, this is the signification thereof; that He who alone was to suffer for all alone forgave the sins of all; and no partner is admitted into that which was bestowed upon mankind by one.

AUG; For in one Apostle, namely Peter, first and chief in the order of Apostles in whom was figured the Church, both kinds were to be signified; that is, the strong, in his walking upon the waters; the weak, in that he doubted; for to each of us our lusts are as a tempest. Do you love God? you walks on the sea; the fear of this world is under your feet. Do you love the world? It swallows you up. But when your heart is tossed with desire, then that you may overcome your lust, call upon the divine person of Christ.

REMIG; And the Lord will be with you to help you, when lulling to rest the perils of your trials, He restores the confidence of His protection, and this towards the break of day; for when human frailty beset with difficulties considers the weakness of its own powers, it looks upon itself as in darkness; when it raises its view to the protection of heaven, it straightway beholds the rise of the morning star, which gives its light through the whole of the morning watch.

RABAN; Nor should we wonder that the wind ceased when the Lord had entered into the boat; for in whatsoever heart the Lord is present by grace, there all wars cease.

HILARY; Also by this entrance of Christ into the boat, and the calm of the wind and sea thereupon, is pointed out the eternal peace of the Church, and that rest which shall be after His return in glory. And forasmuch as He shall then appear manifestly, rightly do they all cry out now in wonder, Truly you are the Son of God. For there shall then be a free and public confession of all men that the Son of God is come no longer in lowliness of body, but that He has given peace to the Church in heavenly glory.

AUG; For it is here conveyed, to us that His glory will then be made manifest, seeing that now they who walk by faith see it in a figure.

CHRYS; But we have not a hem or a garment only of Christ, but have even His body, that we may eat thereof. If then they who touched the hem of his garment derived so much virtue therefrom, much more they that shall receive Himself whole.

Catena Aurea Matthew 14
15 posted on 08/07/2011 8:56:43 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


Walking on the Waters

Spas na Krovi (Savior on the Blood) Cathedral

A. P. Ryabushkin
Mosaic
St. Petersburg, Russia

The Cathedral is built on the spot where Emperor Alexander II was assassinated by revolutionaries.

16 posted on 08/07/2011 8:58:48 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings


First reading 1 Kings 19:9,11-13 ©
When Elijah reached Horeb, the mountain of the Lord, he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave.

Psalm Psalm 84:9-14

Second reading Romans 9:1-5 ©
What I want to say now is no pretence; I say it in union with Christ – it is the truth – my conscience in union with the Holy Spirit assures me of it too. What I want to say is this: my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood. They were adopted as sons, they were given the glory and the covenants; the Law and the ritual were drawn up for them, and the promises were made to them. They are descended from the patriarchs and from their flesh and blood came Christ who is above all, God for ever blessed! Amen.

Gospel Matthew 14:22-33 ©
Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

17 posted on 08/07/2011 9:00:01 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
18 posted on 08/07/2011 9:01:31 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Continue to Pray for Pope Benedict [Ecumenical]
19 posted on 08/07/2011 9:02:07 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

20 posted on 08/07/2011 9:03:16 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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