From: Luke 7:18b-23
The Mission of John the Baptist
*********************************************************************************************
Commentary:
18-23. “It was not out of ignorance that John enquired about Christ’s coming in
the flesh, for he had already clearly professed his belief, saying, ‘I have seen and
have borne witness that this is the Son of God’ (John 1:34). That is why he does
not ask, ‘Are You He who has come?’ but rather, ‘Are You He who is to come?’
thus asking about the future, not about the past. Nor should we think that the
Baptist did not know about Christ’s future passion, for it was John who said, ‘Be-
hold the Lamb of God, who takes away the sins of the world’ (John 1:29), thus
foretelling His future immolation, which other prophets had already foretold, parti-
cularly Isaiah (chapter 53) [...]. It can also be replied, with St. John Chrysostom,
that John made this enquiry not from doubt or ignorance, but because he wished
his disciples to be satisfied on this point by Christ. Therefore, Christ gave His re-
ply to instruct these disciples, by pointing to the evidence of His miracles (verse
22)” (St. Thomas Aquinas, “Summa Theologiae”, II-II, q. 2, a. 7 ad 2).
22. In His reply to these disciples of John the Baptist, Jesus points to the mira-
cles He has worked, which show that he has investigated the Kingdom of God;
He is, therefore, the promised Messiah. Along with miracles, one of the signs of
the coming of the Kingdom is the preaching of salvation to the poor. On the mea-
ning of “the poor”, see the notes on Matthew 5:3; Luke 6:20 and 6:24.
Following the Lord’s example, the Church has always taken special care of
those in need. In our own time the Popes have stressed time and again the du-
ties of Christians in regard to poverty caused by man’s injustice to man: “Selfish-
ness and domination are permanent temptations for men. Likewise an ever finer
discernment is needed, in order to strike at the roots of newly arising situations
of injustice and to establish progressively a justice which will be less and less
imperfect [...]. The Church directs her attention to these new ‘poor’—the handi-
capped, the maladjusted, the old, various groups on the fringe of society—in order
to recognize them, help them, defend their place and dignity in a society har-
dened by competition and the attraction of success” (Paul VI, “Octogesima Ad-
veniens”, 15).
23. These words refer to the same thing Simeon prophesied about when he re-
ferred to Christ as a sign that is spoken against, a sign of contradiction (cf. Luke
2:34). People who reject our Lord, who are scandalized by Him, will not reach
Heaven.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Isaiah 45:6-8,18,21-25 © |
---|
Psalm | Psalm 84:9-14 |
---|
Gospel | Luke 7:19-23 © |
---|