The only reason I brought up the Church of Sergius and Bacchus is because it had its exterior depicted, and I was wondering about the exterior of the church of the altar. So, do you know if that is the same church?
I am sorry it lead to the hijacking of the thread, it was not my intention. For the record, I do not have plans to travel to Syria for spiritual instruction in the near future, although if I do, I promise to steer clear of gay indoctrination websites.
So often on these threads, we get caught up in the changes that took place post VCII where the proponents justify them by citing early christian church designs. We tend to forget or simply not consider the fact that Jesus was born, died and resurrected in the Middle East. These 'churches' exemlify the earliest designs.
The Maronites, like the other Eastern Churches, are slowly attempting to restore their authentic traditions. These include the design elements of their first churches which happen to be constructed over the foundations of Jewish synagogues. If you look at the plan for the church featured in this article, you will find very little resemblance to any Latin Church you have ever visited. Each architectual aspect of the church holds great significance. And yes, Seamole, the contemporary church would be wrong to design an altar that does not conform to that set forth by the Council of Nicea.
It's a journey back to our ancient roots, except this church is still active, 1700 years after its construction.