Posted on 12/09/2017 2:34:53 PM PST by Kaslin
In an interview with 60 Minutes set to air on Sunday, California liberal Governor Jerry Brown carried his crusade as the voice of the Christian left, reports the Washington Times.
Areas of California have recently been badly scorched by wildfires, something Gov. Brown attributes to climate change. But, he says that President Donald J. Trump’s ego and lack of humility before God has led to inadequate policy to properly address these environmental disasters.
“I don’t think President Trump has a fear of the Lord, the fear of the wrath of God, which leads one to more humility … and this is such a reckless disregard for the truth and for the existential consequences that can be unleashed,” Mr. Brown said, according to excerpts of the interview released Friday evening by CBS News.
Gov. Brown also added his state's climate change policy is good for the economy.
“We have a cap and trade system, which is a very efficient way to reducing greenhouse gases. We have zero-emission vehicle mandate. We have efficiency standards for our buildings, for our appliances. California is showing that dealing with climate is good for the economy, not bad,” he said.
In 2015, Gov. Brown said that GOP opposition to President Obama’s immigration plan was "at best...troglodyte and at worst is un-Christian." He also said that not supporting Obama’s efforts were “ immoral.”
In the 60 Minutes interview, he also added that he believes California is a model for the rest of country. "It's a culture that's on the move -- not pulling up the drawbridge out of fear and economic insecurity."
Baby killing, drugged out, homo, tranny marxists on the left won’t like the nation of a “Christian Left.” Not at all
California needs a Donald Trump as governor.
Hey! Jerry! Your state is on Fire, man!
You know what the insurance companies would call this calamity? An “Act of God”.
Shut up, Jerry!
"Before I began to think much on the spiritual diseases of our century, I revolted against the disgusting smugness of modern Americaparticularly the complacency of professors and clergymen, the flabby clerisy of a sensate time.Once I found myself in a circle of scholars who were discussing solemnly the conditions necessary for arriving at scientific truth. Chiefly from a perverse impulse to shock the Academy of Lagado, perhaps, I muttered, 'We have to begin with the dogma that the fear of God is the beginning of wisdom.' I succeeded in scandalizing.
Some gentlemen and scholars took this for indecent levity; others, unable to convince themselves that anyone could mean this literally, groped for the presumptive allegorical or symbolical meaning behind my words.
But two or three churchgoers in the gathering were not displeased. These were given to passing the collection plate and to looking upon the church as a means to social reform; incense, vestments, and the liturgy have their aesthetic charms, even among doctors of philosophy. Faintly pleased, yes, these latter professors, to hear the echo of fife and drum ecclesiastic; but also embarrassed at such radicalism.
"'Oh no,' they murmured, 'not the fear of God. You mean the love of God, dont you?'
For them the word of Scriptures was no warrant, their Anglo-Catholicism notwithstanding. With Henry Ward Beecher, they were eager to declare that God is Love-though hardly a love which passes all understanding. Theirs was a thoroughly permissive God the Father, properly instructed by Freud.
Looking upon their mild and diffident faces, I wondered how much trust I might put in such love as they knew.
Their meekness was not that of Moses. Meek before Jehovah, Moses had no fear of Pharaoh; but these doctors of the schools, much at ease in Zion, were timid in the presence of a traffic policeman. Although convinced that God is too indulgent to punish much of anything, they were given to trembling before Caesar.
Christian love is the willingness to sacrifice oneself; yet I would not have counted upon these gentlemen to adventure anything of consequence for my sake, nor even for those with greater claims upon them. I doubted whether the Lord would adventure much on their behalf. . . . The great grim Love which makes Hell a part of the nature of things, my colleagues could not apprehend. And, lacking knowledge of that Love, at once compassionate and retributive, their sort may bring us presently to a terrestrial hell, which is the absence of God from the affairs of men. . . .
Every age portrays God in the image of its poetry and politics.
In one century, God is an absolute monarch, exacting his due; in another century still an absolute sovereign, but a benevolent despot; again, perhaps a grand gentleman among aristocrats; at a different time, a democratic president, with an eye to the ballot box.
It has been said that to many of our generation, God is a Republican and works in a bank; but this image is giving way, I think, to God as Chumat worst, God as a playground supervisor. So much for the images. But in reality God does not alter. . . .
What raises up heroes and martyrs is the fear of God. Beside the terror of Gods judgment, the atrocities of the totalist tyrant are pinpricks. A God-intoxicated man, knowing that divine love and divine wrath are but different aspects of a unity, is sustained against the worst this world can do to him; while the goodnatured unambitious man, lacking religion, fearing no ultimate judgment, denying that he is made for eternity, has in him no iron to maintain order and justice and freedom.
Mere enlightened self-interest will submit to any strong evil. In one aspect or another, fear insists upon forcing itself into our lives. If the fear of God is obscured, then obsessive fear of suffering, poverty, and sickness will come to the front; or if a well-cushioned state keeps most of these worries at bay, then the tormenting neuroses of modern man, under the labels of insecurity and anxiety and constitutional inferiority, will be the dominant mode of fear. And these latter forms of fear are the more dismaying, for there are disciplines by which one may diminish ones fear of God. But to remedy the causes of fear from the troubles of our time is beyond the power of the ordinary individual; and to put the neuroses to sleep, supposing any belief in a transcendent order to be absent, there is only the chilly comfort of the analysts couch or the tranquilizing drug.
By fashionable philodoxies (opinions) of our modern era, by our dominant system of education, by the tone of the serious and the popular press, by the assumptions of the politicians, by most of the sermons to the churchgoers, post-Christian man has been persuaded to do what man always has longed to dothat is, to forget the fear of the Lord. And with that fear have also departed his wisdom and his courage.
. . . . Freedom from fear, if I read St. John aright, is one of the planks in the platform of the Antichrist. But that freedom is delusory and evanescent, and is purchased only at the cost of spiritual and political enslavement. In ends at Armageddon.
So in our time, as Yeats saw, Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. Lacking conviction that the fear of the Lord is the beginning of wisdom, the captains and the kings yield to the fierce ideologues, the merciless adventurers, the charlatans and the metaphysically mad. And then, truly, when the stern and righteous God of fear and love has been denied, the Savage God lays down his new commandments.
Sincere God-fearing men, I believe, are now a scattered remnant.
Yet as it was with Isaiah, so it may yet be with us, that disaster brings consciousness of that stubborn remnant and brings, too, a renewed knowledge of the source of wisdom. Truth and hardihood may find a lodging in some modern hearts when the new schoolmen and the parsons, or some of them, are brought to confess that it is a terrible thing to be delivered into the hands of the living God. . . ." - "The Rarity of the God-Fearing Man" - Russell Kirk.
He sounds like Pope Francis cause he is another Jesuit .
What a moron. The bigger idiots are those who idolize him or have no clue to how far California is rotting away.
trump shoud tell them they have to get rid of their sanctuary state and city crap or get no federal aid
The ‘Christian Left’ is just left. There’s nothing Christian about it.
You’re not supposed to speak for God.
It’s called “taking the Lord’s name in vain.”
I agree with you, I doubt he does too.
For years the left have been yelling separation of church and state
now they want to have it both ways. Typical
He’s nuts.
True
So moronic that some left horses in pens to die in the fires
God doesn’t approve abortions Reverend Moonbeam!
Coming from a man who was too lazy to become a Jesuit priest. He wa kicked out of the order because he refused to do his assigned tasks.
Bwahahahaha
Thats pretty funny coming from the ever so thoughtful Jesuit
Good point!
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