Poll: Catholics Support Hillary Clinton, Gay Marriage

More than half of all U.S. Catholics (52 percent) would cast a vote for Democrat Hillary Clinton if the election were held today, compared to just 32 percent for Republican Donald J. Trump...

More than three in four (76 percent) non-white and Hispanic Catholics would pick Clinton, with 13 percent choosing Trump.

Among white non-Hispanic Catholics, Clinton holds a much smaller lead, 44 percent to 41 percent....

Six in 10 (62 percent) white evangelicals say they would vote for Trump today, while 47 percent of white mainline Protestants pick Trump.

That comes from a new survey by the Public Religion Research Institute, whose findings mirror a similar poll conducted earlier this summer by the Pew Research Center.

Trump’s trouble with Catholic voters was foreshadowed during the primary season, when a group of reliably conservative Catholics urged their fellow believers in the Republican Party to resist Trump, even after he had all but sewn up the nomination.

Those concerns were renewed this week when The Hill reported on comments made by the newly tapped C.E.O of the Trump campaign, Stephen Bannon. The former head of the conservative website Breitbart News had accused the Catholic Church of supporting immigration reform only to boost its own membership.

“I understand why Catholics want as many Hispanics in this country as possible, because the church is dying in this country, right? If it was not for the Hispanics,” he said in March during a radio interview with Princeton University Professor Robert George..

Nearly seven in 10 (68 percent) of U.S. Catholics say they support same-sex marriage, up from just 35 percent in 2003. At the same time, Catholics are about split when asked if support for same-sex marriage goes against their religious beliefs (45 percent say that it does)... of the Catholic “Never Trump” movement.

About six in 10 Catholics (63 percent) say businesses should not be allowed to refuse services to gays and lesbians based on religious objections.

When it comes to how friendly religious institutions are to L.G.B.T. people, Catholics think better of their church than the American public does. Almost half of all Americans consider the Catholic Church to be “somewhat or very unfriendly” to L.G.B.T. people, with 35 percent seeing the Catholic Church as friendly.

The numbers are switched for Catholics, with 49 percent saying the church is friendly and 45 percent who say it is not.

While U.S. bishops have made fighting same-sex marriage a priority for several years, just 37 percent of Catholics report hearing the issue discussed by their priest in the past few months.

I don’t have to defend anything; someday you’ll explain to God how you regarded the mother of Jesus. Good luck (sincerely)...

Indeed you have to explain to God how you and or your church blatantly thought of a mortal far "above that which is written," contrary to the Scriptural admonition. (1Co. 4:6)

Which includes, officially or with implicit sanction, such ascriptions of glory, attributes and privileges that are given (by believers) to no created beings in Scripture, such as Mary being,

• an almost almighty demigoddess to whom "Jesus owes His Precious Blood" to,

• whose [Mary] merits we are saved by,

• who "had to suffer, as He did, all the consequences of sin,"

• and was bodily assumed into Heaven, which is a fact (unsubstantiated in Scripture or even early Tradition) because the Roman church says it is, and "was elevated to a certain affinity with the Heavenly Father,"

• and whose power now "is all but unlimited,"

• for indeed she "seems to have the same power as God,"

• "surpassing in power all the angels and saints in Heaven,"

• so that "the Holy Spirit acts only by the Most Blessed Virgin, his Spouse."

• and that “sometimes salvation is quicker if we remember Mary's name then if we invoked the name of the Lord Jesus,"

• for indeed saints have "but one advocate," and that is Mary, who "alone art truly loving and solicitous for our salvation,"

• Moreover, "there is no grace which Mary cannot dispose of as her own, which is not given to her for this purpose,"

• and who has "authority over the angels and the blessed in heaven,"

• including "assigning to saints the thrones made vacant by the apostate angels,"

• whom the good angels "unceasingly call out to," greeting her "countless times each day with 'Hail, Mary,' while prostrating themselves before her, begging her as a favour to honour them with one of her requests,"

• and who (obviously) cannot "be honored to excess,"

• and who is (obviously) the glory of Catholic people, whose "honor and dignity surpass the whole of creation." Sources and more.

I can’t follow his whole rant, but as I understand it the happenings at Fatima were witnessed by thousands of people (many of who were skeptics) and they came away shaken, terrified...and believing.

"Only She Can Help You"
by Father Nicholas Gruner, S.T.L., S.T.D. (Cand.)
In this letter introducing The Fatima Crusader Issue 38, Father Gruner discusses the growing lies and deception about Russia's errors and the consecration of that nation. He also reminds us that, while it is urgent that we be informed about and fight for Our Lady's cause, we must ask for Her help and intercession.

In the Fatima sanctuary, at the exact spot where Our Lady appeared, Father Gruner pays homage to Her while touching the original statue of Fatima . Father Gruner was recently graced with this rare opportunity since normally this sacred image is always protected by a glass covering which completely surrounds it all day long.

The Rosary
by Father Stefano Manelli, S.T.D.
It is greatly important that Our Lady insisted on the Rosary. When at Fatima She spoke of the salvation of sinners, of the ruin of souls in hell, of wars and peace, and of the future of our age. Our Lady indicated and recommended the Rosary as the prayer that saves, that brings peace, that preserves the faith.

Mary, Our Life, Our Sweetness, Our Hope
by St. Alphonsus de Liguori
St. Alphonsus de Liguori explains how Mary is our life, how She is our sweetness, and how She is our hope.

The historical record of the worship of Mary accumulated by St. Alphonsus de Liguori who wrote “The Glories of Mary” in the year 1745, which has been since translated into English and printed again and again and again with the full affirmation and imprimatur of the official Roman Catholic Church. In this book there is the sum of all the glories of Mary which has been vouchsafe to the Roman Catholic Church and the Church itself calls upon all its constituents to give Mary that honor she is due. She is identified as Mary, our Queen; Mary, our mother; Mary, our life; Mary, our sweetness; Mary, our hope; Mary, our help; Mary, our Mediatress; Mary, our advocate; Mary, our guardian; and Mary, our salvation. It is said that Mary delivers us from hell, Mary delivers us from purgatory, and Mary leads us to heaven. And it should be said that de Liguori, who collected all the Marion dogma and devotion, was himself one of the most celebrated and revered authorities in the Roman Catholic Church. De Liguori was himself a cardinal in life, and a saint in death.

Jesus said "Without Me you can do nothing". In this crisis which looms ahead of us, Our Lady has told us that we need Her help, Her intercession. We must ask for Her help with the Rosary and the Scapular.

At Fatima , Our Lady told us very plainly that "Only I can help you". Today more than ever is this so true.

Pray the Rosary and sacrifice yourself for Our Lady.

I urge you to also make some sacrifices as Our Lady of Fatima asked us. For those who are able, do some fasting. If you can, abstain from meat by eating meat only during one meal a day. Try to do this for two days, even ten days or 30 days. Of course we should abstain totally from meat every Friday.

Jesus and Mary — Our Hope

It is so urgent that we reach as many souls as possible before it is too late. Let us be of good cheer and remember the words of Jesus to each of us, "It's never too late to have recourse to Jesus and Mary." That is why it is so important to reach the many millions of souls who do not know this, and who do not know the grave dangers lying in wait for their souls.

No, we must never lose hope. Mary is our hope. She can obtain for us what we cannot by ourselves. Read what St. Alphonsus has to say regarding confidence in Our Lady's intercession in "Mary Leads Her Servants to Heaven". Father Manelli also reminds us of the importance of devotion to Our Lady. (See "Hail Mary, Full of Grace"). Our Blessed Mother tells us to turn to Her in confidence. She tells us repeatedly to ask Her intercession through the frequent fervent praying of the Rosary. (See "The Rosary"). She tells us we must pray the Rosary every day. She wants us to pray it many times a day.

http://Fatima.org/crusader/cr38/cr38pg2.asp

"Blessed is he whose interior offers the Blessed Virgin Mary a place of repose." Devotion towards the Blessed Virgin remains in all who are the inheritance of Our Lord; that is to say, in all who will praise Him eternally in Heaven.

O, how many blessed souls are now in Heaven who would never have been there had not Mary, by Her powerful intercession, led them thither. I made that in the heavens there should rise light that never faileth. Cardinal Hugo, in his commentary on the above text of Ecclesiasticus, says in the name of Mary, "I have caused as many saints in Heaven through Her intercession, who would never have been there but through Her ."

...in the words of St. Ambrose, "Open to us, O Mary, the gates of paradise, since Thou hast its keys." "Aperi nobis, O Virgo coelum, cujus claves habes." Nay more, the Church says, that "Thou art its gate."

St. Antoninus tells us "that this divine Mother has already, by Her assistance and prayers, obtained Heaven for us, provided we put no obstacle in the way."23 Hence, says Abbot Guerric, "he who serves Mary, and for whom She intercedes, is as certain of Heaven as if he was already there."24 St. John Damascene also says, "that to serve Mary and be Her courtier is the greatest honor we can possibly possess; for to serve the Queen of Heaven is already to reign there, and live under Her commands is more than to govern."25 On the other hand, he adds, "that those who do not serve Mary will not be saved; for those who are deprived of the help of this great Mother are also deprived of that of Her Son and of the whole court of heaven."26

23. "Coeleste nobis regnum, suo interventu auxiliis, et precibus, impetravit."—Paciucch. Sup. Salve Reg. exc. I.
24. "Qui Virgini famulatur, ita securus est de paradiso, ac si esset in paradiso."
25. "Summus honor, servire Mariæ, et de ejus esse familia; etenim ei servire, regnare est; et ejus agi frænis, summa libertas."
26. "Gens quæ non servierit illi, peribit; gentes destitutæ tantæ Matris auxilio, destituuntur auxilio Filii et totius curi’‘ coelestis."— De Laud. B. M. I. 4.

Cardinal Hugo http://Fatima.org/crusader/cr38/cr38pg3.asp

The apparition insisted on a church built to Mary, and promises made about praying the rosary.

The 15 promises

(Given to St. Dominic and Blessed Alan de la Roche)

1	Whoever shall faithfully serve me by the recitation of the Rosary, shall receive powerful graces.
2.	I promise my special protection and the greatest graces to all those who shall recite the Rosary.
3.	The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies
4.	It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.
5.	The soul which recommends itself to me by the recitation of the Rosary, shall not perish.
6.	Whoever shall recite the Rosary devoutly, applying Himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise Him in His justice, he shall not perish by an unprovided death; if he be just, he shall remain in the grace of God, and become worthy of eternal life.
7.	Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.
8.	Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise.
9.	I shall deliver from purgatory those who have been devoted to the Rosary.
10.	The faithful children of the Rosary shall merit a high degree of glory in Heaven.
11.	You shall obtain all you ask of me by the recitation of the Rosary.
12.	All those who propagate the Holy Rosary shall be aided by me in their necessities.
13.	I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death
14.	All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ.
15.	Devotion of my Rosary is a great sign of predestination.

"The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem,

no matter how difficult it is, wheter temporal or above all spiritual, in the personal life of each one of us, of our families...that cannot be solved by the Rosary.

There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary."

Sister Lucia dos Santos

Jesus specifically designated Peter as the rock;

Apparently you are UNAWARE that the Early Church Fathers DISAGREE with your statement.

As regards the oft-quoted Mt. 16:18

• Augustine, sermon:

"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. — John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327

Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.

• Augustine, sermon:

For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. — Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)

• Augustine, sermon:

And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. — John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289

• Augustine, sermon:

Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95

• Augustine, sermon:

...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193

• Augustine, Psalm LXI:

Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. — Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)

• Augustine, in “Retractions,”

In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. — The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.

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