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After all these years the Mormon ‘church’ has become illuminated to me.

Uh; just which ONE of them???

With the Mormons (to be precise, the members of The Corporation of the President of the Church of Jesus Christ of Latter Day Saints - based in Salt Lake City) intent on being called “Christians” after so many years of eschewing that word, and despite the fact that there are so many fundamental theological differences between Christianity and Mormonism, I often wonder:

How do members of the Church of Jesus Christ of Latter Day Saints feel about calling the members of its various spin-off sects Latter-Day Saints, Christians, or Mormons? Or about those sects calling themselves Mormons or Latter-Day Saints? (There was an earlier campaign by LDS to have journalism style books use the word “Mormon” to refer only to LDS, and not RLDS, FLDS, or other LDS sects).

For a man who bragged about holding things together, Joseph Smith, Jr. doesn’t appear go have done a good job of it during his lifetime. Wycam Clark’s “Pure Church of Christ” spun off in 1831. This trend continued. There were six LDS sects spawned in the 1830s, eight in the 1840s, two in the 1850s, and seven in the 1860s.

Do those responsible for the “Mormons are Christians” campaign consider these denominations to be Mormons or Latter-Day Saints? Surely many of these denominations are much closer to mainstream LDS than LDS is to Christianity. Many stick to Smith’s teachings and old temple endowment ceremonies.

Short Creek Community
Latter Day Church of Christ
Apostolic United Brethren
Fundamentalist Church of Jesus Christ of Latter-Day Saints
Church of the Firstborn of the Fulness [sic] of Times
Church of the Lamb of God
Church of the New Covenant in Christ
Confederate Nations of Israel
Righteous Branch of the Church of Jesus Christ of Latter-day Saints
School of the Prophets
Centennial Park
Church of Jesus Christ of Latter-day Saints and the Kingdom of God
True and Living Church of Jesus Christ of Saints of the Last Days
The Church of the Firstborn and the General Assembly of Heaven
Blackmore/Bountiful Community
Restoration Church of Jesus Christ
Order of Enoch
Aaronic Order
Zion’s Order, Inc.
Perfected Church of Jesus Christ of Immaculate Latter-day Saints
Church of Jesus Christ (Bullaite)
Community of Christ
Church of Jesus Christ (Toneyite)
Independent RLDS / Restoration Branches
Church of Jesus Christ Restored 1830
Church of Christ (Lion of God Ministry/Clarkite)
Church of Jesus Christ (Zion’s Branch)
Restoration Church of Jesus Christ of Latter Day Saints
Remnant Church of Jesus Christ of Latter Day Saints
Church of Christ (Temple Lot) (Hedrickite)
Church of Christ (Fettingite) (Hedrickite)
Church of Christ at Halley’s Bluff (Hedrickite)
Church of Christ (Restored) (Hedrickite)
Church of Christ “With the Elijah Message” (Hedrickite)
Church of Christ (Hancock) (Hedrickite)
Church of Christ (Burtite) (Hendrickite)
Church of Israel (Hendrickite)
Church of Christ with the Elijah Message (The Assured Way of the Lord) (Hendrickite)
The Church of Jesus Christ (Bickertonite)
Church of Jesus Christ (Cutlerite)
True Church of Jesus Christ (Cutlerite)
Restored Church of Jesus Christ (Cutlerite)
Church of Jesus Christ of Latter Day Saints (Strangite)
Holy Church of Jesus Christ (Strangite)
Church of Jesus Christ (Drewite) (Strangite)
True Church of Jesus Christ Restored (Strangite)
Pentecostal Church of Jesus Christ of Latter-day Saints (Whitmerite)

Or these defunct sects:

Pure Church of Christ (Clarkite)
Independent Church (Hotonite)
Church of Christ (Boothite)
Church of Christ (Parrishite)
Alston Church
Church of Christ (Chubbyite)
Church of Jesus Christ, the Bride, the Lamb’s Wife
Church of Christ (Pageite)
True Church of Jesus Christ of Latter Day Saints (this one was particularly curious - started by William Law, editor of The Nauvoo Expositor, just one of many sects started in opposition to plural marriage)
The Church of Zion (Godbeite)
United Order Family of Christ
Church of the Potter Christ
Church of the Firstborn (Morrisite)
Church of Jesus Christ of Latter Day Saints (Gibsonite)
Church of Jesus Christ of Saints of the Most High
Church of the Christian Brotherhood
Church of Jesus Christ of the Children of Zion (Rigdonite) Reorganized Church of Jesus Christ (Bickertonite)
Primative Church of Jesus Christ (Bickertonite)
Church of Christ (Aaron Smith)
Church of the Messiah (Adamsite)
Church of Christ (Wrightite)
Church of Christ (Whitmerite)
Church of Christ (Brewsterite)
The Bride, the Lamb’s Wife
Congregation of Jehovah’s Presbytery of Zion
Church of Jesus Christ of Latter Day Saints (Gladdenite)
Independent Latter Day Saints of Nigeria
Independent Latter Day Saints of Ghana
Apostolic Divine Church of Ghana

Are members of those LDS groups “Mormons”? “Latter Day Saints?” “Christians?”

Do the folks in Salt Lake City have a problem with any of those groups, who believe in the restoration of the original church by Joseph Smith, calling themselves Mormons or Saints?

Most of these divisions in the Latter-Day Saint movement occurred over the issue of polygamy or succession of the Prophet. Sects broke off when Joseph Smith was still alive, and when Brigham Young was named prophet, because they didn’t believe in the practice of plural marriage – either publicly, or in some cases when it was practiced in private and denied in public.

Of course, there was the great split between Rocky Mountain Saints and Prairie Saints, when LDS members couldn’t agree on a successor prophet to Smith, Jr., and the church went to Utah, Missouri, Illinois, Michigan, and Pennsylvania under Brigham Young, Sidney Rigdon (senior member of the First Presidency), James Strang, Lyman Wight, Alpheus Cutler, William Smith, David Whitmer (a BOM witness), or Joseph Smith III (son of Joseph Smith, Jr.). Almost all of these individuals still has multiple sects in existence that date to an 1844 decision about who should be the next President/Prophet of the church.

The Prairie Saints split into sects over the issue of whether Smith practiced polygamy. Rocky Mountain Saints had many, many spinoff sects after the 1890 Manifesto – groups that still practice plural marriage.

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