Posted on 02/13/2002 5:30:35 PM PST by CCWoody
The Goal of God in Redemptive History
A brief and selected overview
Psalm 115:1-3 Not unto us, O LORD, not unto us, but unto Thy name give glory, for Thy mercy and for Thy truth's sake. Why should the heathen say, "Where now is their God?" But our God is in the heavens; He hath done whatsoever He hath pleased.
God's ultimate purpose for all that He does is to preserve and display His glory. It is uppermost in His affections and he prizes and delights in His glory above all things. Anybody who can grasp and understand how precious this is to God will have unlocked the door to the fullness of joy and pleasures forever more (Psalm 16:11) for they will have understood exactly what this means:
The Chief end of man is to Glorify God
BY
Enjoying Him forever!
The term "glory of God" generally refers to the visible splendor or moral beauty of God. With the Psalmist, I too have a strong desire to behold the beauty of the LORD (Psalm 27:4), to simply feel awe and wonder in all that He is. It is for this purpose that God has created man; for His Glory (Revelation 4:11).
Genesis 1:26-27 And God said, "Let Us make man in Our image, after Our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth and over every creeping thing that creepeth upon the earth." So God created man in His own image, in the image of God created He him; male and female created He them.
Man, who is created last of all God's work is the only creature to be in His image. He is given dominion and commanded to subdue and fill the earth (1:28). Numbers 14:21 expresses God's purpose in all of this when the Lord says: all the earth shall be filled with the glory of the LORD. Man has been given the exhalted status to bear the image of the Creator so that he will reflect the glory of his Maker.
Therefore, it should come as no surprise that when they changed the glory of the incorruptible God into an image made like corruptible man (Romans 1:23) that God has a perfect right to be furious.
The vast majority of professing Christians simply do not understand the full nature of verses like Romans 1:18: For the wrath of God is revealed from Heaven against all ungodliness. Yet, the Psalmist David captures the essence of exactly why God is furious at man. Not only have we filled the earth with the corruptible image of man instead of the incorruptible image of God, but we have directly profaned God with our sin:
Psalm 51:3-4 For I acknowledge my transgressions, and my sin is ever before me. Against Thee, Thee only, have I sinned and done this evil in Thy sight, that Thou mightest be justified when Thou speakest, and be clear when Thou judgest.
Behold the words of the Lord in Psalm 78:30-31 after Israel spoke against God (v. 19) saying "Can God prepare a table in the wilderness?":
But they were not estranged from their lust; but while their meat was yet in their mouths, the wrath of God came upon them and slew the fattest of them, and smote down the chosen men of Israel.
They simply do not understand that this is the Lord:
Isaiah 63:3 I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes.
The vast majority of professing Christians simply cannot understand that this is simply not some isolated event in scripture. God is holy and we are not. We constantly profane His name and tempt Him. And it is precisely this lack of understanding which has given them over to the error that God has purposed a desire to save everyone. He has not. The evidence is clear enough for those willing to read and understand the scriptures.
Egypt
God saves, not for our sake, but for the sake of His holy name; for His glory. We are the beneficiary of His mercy, not the primary purpose. When one understands this, one understands his proper place. Man is not the center of salvation. The display of God's glory is:
Romans 9:17 For the Scripture saith unto Pharaoh, "Even for this same purpose have I raised thee up, that I might show My power in thee, and that My name might be declared throughout all the earth."
Ezekel 20:8-9 But they rebelled against Me and would not hearken unto Me. They did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. "`Then I said, "I will pour out My fury upon them, to accomplish My anger against them in the midst of the land of Egypt." But I wrought for My name's sake, that it should not be polluted before the heathen among whom they were, in whose sight I made Myself known unto them in bringing them forth out of the land of Egypt.
Exodus 14:4,18 And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD." So the Israelites did this…. The Egyptians will know that I am the LORD when I gain glory through Pharaoh, his chariots and his horsemen."
It is there in black and white for all to see. God acts for His glory and for His name's sake. The prototype of salvation in the Passover Lamb is for His glory. Scripture specifically affirms that together with salvation for His chosen people, God destroyed the firstborn of all Egypt. Salvation and damnation; both for the glory of God. Isaiah 43:3 says the following: For I am the LORD your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place.
Cross Work
Yet, the God of the New Testament is the same God of the Old Testament (Malachi 3:6): For I am the Lord, I do not change. And again (Hebrews 13:8) Jesus Christ is the same yesterday, today, and forever.
Hebrews 1:1-4 God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
When the Father looks on the Son, He beholds the brightness of His own glory and the express image of His own person. When God contemplates His own glory in the image of the Son it brings Him great delight (Isaiah 42:1): Behold! My Servant whom I uphold, My Elect One in whom My soul delights! The very method with which God has chosen to effect salvation is designed to reveal His own Glory in the Person of the Son.
John 17:4-5 I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
John 12:28-28 "Now is My soul troubled, and what shall I say? `Father, save Me from this hour'? But for this cause came I unto this hour. Father, glorify Thy name." Then there came a voice from Heaven, saying, "I HAVE BOTH GLORIFIED IT, AND WILL GLORIFY IT AGAIN."
The purpose of Jesus' death was to glorify the Father. To be willing as the Son of God to suffer the loss of so much glory himself in order to repair the injury done to God's glory by our sin showed how infinitely valuable the glory of God is. To be sure, the death of Christ also shows God's love for us. But we are not at the center.
God put forward his Son on the cross "to show God's righteousness, because in his divine forbearance he had passed over former sins" (Romans 3:25). In other words, by forgiving sin in the Old Testament and by tolerating many sinners, God had given the impression that his honor and glory were not of infinite worth. Now to vindicate the honor of His name and the worth of His glory, He required the death of His own Son. Thus Christ suffered and died for the glory of the Father. This demonstrates the righteousness of God, because God's righteousness is His unswerving allegiance to uphold the value of His glory. - John Piper from Desiring God (pg. 264-5)
Christ does not exist to make much about man; to crawl up to him and beg that he should accept Him as Savior lest He invade the citadel of man's free will. Quite the contrary, we exist to make much of and enjoy Him. It is demanded of us. And He has made it so easy. If we would only cast our burdens on Him we would be sustained by Him (Psalm 55:22). If we would only call upon Him we would be delivered and we would Glorify Him (Psalm 50:15). He takes great delight in the display of His grace upon those who delight in Him:
Isaiah 46:1-5 Bel boweth down, Nebo stoopeth; their idols were upon the beasts and upon the cattle. Your carriages were heavy laden; they are a burden to the weary beast. They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
"Hearken unto Me, O house of Jacob, and all the remnant of the house of Israel, who are borne by Me from the belly, who are carried from the womb: And even to your old age I am He, and even to hoary hairs will I carry you. I have made, and I will bear; even I will carry, and will deliver you.
"To whom will ye liken Me and make Me equal, and compare Me, that we may be like?
Mark 10:45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
Luke 22:27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.
Our Great God is not like pagan idols. They are a burden. Our God will bear us up and carry us if our delight is in Him. For how can we worship him with our hands. It is our God who gives life and breath and all things. (Acts 17:25) For those of us who eagerly wait for Him, he prepares a table for us in the presence of our enemies (Psalm 23:5). We delight ourselves in Him; He gets Glory.
The Coming Day of our Lord
For now, we walk by faith and not by sight (2 Cor 5:7), but the day is coming when our faith will be swallowed up because we shall see him come in all His glory. For now we see Christ in our hearts (Ephesians 1:18) and it is there that we have the knowledge of the glory of God (2Cor 4:6) but our blessed hope is in the glorious appearing of our great God and Savior Jesus Christ (Titus 2:13). Like the lightning, so will be the Son of Man in His day (Luke 17:24). He shall come in His glory and all the holy angels with Him (Matthew 25:31). Not just some, but ALL of His angels and the number of them was ten thousand times ten thousand, and thousands of thousands (Revelation 5:11). Heaven will empty in the Glorious day of the Lord.
His coming is the revelation of His glory (1 Peter 4:13) and every saint will be a partaker of the glory to be revealed (1 Peter 5:1). The joy of the saints will be in the revealed Glory of Christ (1 Peter 4:13). He shall come on that Day to be glorified in His saints and to be admired in all those who believe (1 Thess 1:10). The Glory of the Lord will be salvation (Hebrews 9:28). He shall change our vile bodies into the likeness of the body of His glory (Philippians 3:21). In a moment, in the twinkling of an eye, we will be changed (1 Cor 15:52).
And it will also be the fire of judgement (2 Thess 1:7). Every unbeliever will pay the penalty of eternal destruction away from the Lord and His glory (2 Thess 1:9). The kings of the earth and the slaves will hide themselves in caves and cry out to the rocks "fall on us and hide us from the wrath of the Lamb" (Revelation 6:15-16).
But to those of us who eagerly away for His return:
Luke 12:37 Blessed are those servants whom the lord, when he cometh, shall find watching. Verily I say unto you, that he shall gird himself and make them to sit down to meat, and will come forth and serve them.
He will not give up the glory of being the grace giver. Our God works for those who wait for Him (Isaiah 30:18, 64:4).
Come magnify the LORD with me,
And let us exalt His name together.
Let us bow down before Him in awe and wonder
to the glory of His name.
Spurgeon:
For Whom did Christ Die? - Romans 5:6
Particular Redemption - Matthew 20:28
His Name - the Mighty God - Isaiah 9:6
Pink:
The Effects of Regeneration
the ultimate goal of the Christian life is to glorify God thru service....
but the unrepentant unbeliever is going to glorify God thru his judgment.
God WILL be glorified. I pray that I, in some small way, can be a means of use. "A vessel of honor" to glorify the great house of God.
Back to organic chem... right now, its glorifying God thru my studies.
How is this Calvinism? No 'Armininan' would disagree with it!
ftd the amount of doctrinal difference is much less that most would think reading these threads....but it is like a gully that is the Grand Canyon when it comes to really letting God have the glory do to Him I think :>)
I did want to introduce another thought for us to ruminate on: Many of our "Calvinist v. non-Calvinist" discussions have contained a considerable about of wrangling about "free-will". Oft times, the non-Calvinists accuse the Calvinists of denying "free-will", yet they never do give (in my opinion) a satisfactory definition of exactly what "free-will" is. We Calvinists have many times given our definition of "free-will", to wit: "man is free to do that which he wants".
Now, with that preface out of the way, I would ask this question: Will a saved, glorified man who has entered into the eternal presence of God have the ability to sin? If not, then doesn't this violate his "free-will", as defined by the non-Calvinist? After all, how could that man be "free indeed" in Christ if he is not allowed the choice to sin?
I will give the Calvinist answer. The saved, glorified man has the same "free-will" that the lost, unregenerate man has. The saved, glorified man wants to glorify God, and is free to do so, and will do so forever. The lost, unregenerate man wants to sin, and is free to do so, and will continue to do so until he is either regenerated or stands before God in judgment. However, neither man is free to do that for which he has no ability. The man who is dead in trespasses and sins has no ability to perform God pleasing actions, but this does not restrict his "free-will". The man who is glorified in the presence of Christ has no ability to sin against God, but this does not restrict his "free-will". (Let me just mention that this is exactly the same type of "free-will" that God posesses.)
The only ones who can both sin and perform God pleasing actions simultaneously are those regenerated believers who are not yet glorified. We are the ones who know that "in our flesh dwells no good thing". We are the ones faced with the difficulty described in Romans Seven.
It has been my experience that most Calvinists act like Arminians in their practice, while most Arminians act like Calvinists in their prayers.
KING HENRY V Now, herald, are the dead number'd?
Herald: Here is the number of the slaughter'd French.
KING HENRY V What prisoners of good sort are taken, uncle?
EXETER Charles Duke of Orleans, nephew to the king; John Duke of Bourbon, and Lord Bouciqualt: Of other lords and barons, knights and squires, Full fifteen hundred, besides common men.
KING HENRY V This note doth tell me of ten thousand French That in the field lie slain: of princes, in this number, And nobles bearing banners, there lie dead One hundred twenty six: added to these, Of knights, esquires, and gallant gentlemen, Eight thousand and four hundred; of the which, Five hundred were but yesterday dubb'd knights: So that, in these ten thousand they have lost, There are but sixteen hundred mercenaries; The rest are princes, barons, lords, knights, squires, And gentlemen of blood and quality. The names of those their nobles that lie dead: Charles Delabreth, high constable of France; Jaques of Chatillon, admiral of France; The master of the cross-bows, Lord Rambures; Great Master of France, the brave Sir Guichard Dolphin, John Duke of Alencon, Anthony Duke of Brabant, The brother of the Duke of Burgundy, And Edward Duke of Bar: of lusty earls, Grandpre and Roussi, Fauconberg and Foix, Beaumont and Marle, Vaudemont and Lestrale. Here was a royal fellowship of death! Where is the number of our English dead?
[Herald shews him another paper]
Edward the Duke of York, the Earl of Suffolk, Sir Richard Ketly, Davy Gam, esquire: None else of name; and of all other men But five and twenty. O God, thy arm was here; And not to us, but to thy arm alone, Ascribe we all! When, without stratagem, But in plain shock and even play of battle, Was ever known so great and little loss On one part and on the other? Take it, God, For it is none but thine!
EXETER 'Tis wonderful!
KING HENRY V Come, go we in procession to the village. And be it death proclaimed through our host To boast of this or take the praise from God Which is his only.
FLUELLEN Is it not lawful, an please your majesty, to tell how many is killed?
KING HENRY V Yes, captain; but with this acknowledgement, That God fought for us.
FLUELLEN Yes, my conscience, he did us great good.
KING HENRY V Do we all holy rites; Let there be sung 'Non nobis' [Psalm 115: Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [and] for thy truth's sake"] and 'Te Deum;' The dead with charity enclosed in clay: And then to Calais; and to England then: Where ne'er from France arrived more happy men.
[Exeunt]
http://www.cs.usyd.edu.au/~matty/Shakespeare/texts/histories/kinghenryv.html#xref026
What has this got to do with the price of eggs? White Americans wiped out lots of native Americans, do you blame it on their faith or on their corruption of it?
The doctrines of Grace will always be hateful to sinful mankind, because it is the most humbling truth.
marines Nuke 'em all and let God sort 'em out.
Calvinist Preach the gospel to 'em all and let God sort 'em out.
Arminian God please, please, please ignore what I say about free will and change their hearts.
God He who sits in the heavens laughs.
Amen and Amen. (Did you think that we were on opposite sides?)
Amen Mahone .
It is always easy to blame some one else, it is as old as mankind. " it was the woman you gave me"
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