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While the Narragansetts took flight from the Great Swamp, Philip and his Wampanoags were traveling west on a long journey through the winter snows. Philip's hope was to stay the winter with the Mohawk Indians of New York and convince them to join the war against the English. In January 1676, he encamped on the east side of the Hudson River, about 20 miles north of Albany, where he negotiated with the Mohawks and successfully avoided the English patrols that searched in vain for him throughout the New England countryside. But Philip's plan for Indian assistance backfired when Sir Edmund Andros, the governor of New York, persuaded the Mohawks not only to remain loyal to the English but also to attack the Wampanoags in their winter camp.



So the war went on, and the casualties mounted with every engagement. Fleeing from the overpowering might of the Mohawks, King Philip took his followers to the upper Connecticut River valley. In March their attacks on white settlements grew even more merciless. On a single day, March 26, 1676, the Indians surprised several English towns and troops in separate assaults--at Longmeadow, Marlborough and at the Blackstone River, north of Pawtucket Falls. A few days later, the Indians attacked Rehoboth in Massachusetts and Providence in Rhode Island.

Even so, the tide of war was beginning to turn. Because the Indians had not planned on war, their stores of food and other supplies were being rapidly depleted. As spring approached, the tribes could not return to their seasonal camps to plant crops or to hunt the scarce game in the New England woods. Indians began starving to death. Others became convinced they could not totally defeat the English, who greatly outnumbered them and whose supplies of food and ammunition seemed unlimited. During the spring, many Indians decided to abandon the war and surrender to the English forces.



King Philip, however, refused to surrender. In July 1676, he and his Wampanoags returned to the Pocasset country, back to the lands where the war had begun the year before. All around southern New England, small expeditions of white soldiers were rounding up Indians and selling them off into slavery for profit. For almost a month, Philip and his people avoided capture by hiding in the woods and swamps. But he could not remain hidden forever. On July 20, Benjamin Church led a small expedition of English and Indian allies and attacked Philip's camp near Bridgewater. More than 170 Wampanoags were captured or killed in the battle, but King Philip escaped into the forest. Among the prisoners, however, were his wife, Wootonekanuske, and their 9-year-old son. After much debate, the colonists decided to spare their lives by selling them into slavery in the West Indies for a pound apiece. When Philip heard of their fate, he is reported to have said: "My heart breaks. Now I am ready to die."

Captain Church continued in hot pursuit of Philip. When an Indian deserter who blamed Philip for the death of a relative revealed that the sachem had returned to Montaup, Church led his men to the vicinity of the old Wampanoag village and down to the craggy shoreline below the impressive bluffs along the Sakonnet River. In the early morning hours of August 12, Church and his company found the small band of Indians sound asleep near the spot later known as King Philip's Seat. Philip had posted no sentries around his camp. Without warning, Church and his men attacked, but Philip, aroused by the noise of battle, saw an escape route and ran quickly toward a swamp. As he ran for his life, a shot rang out, and the sachem slumped to the ground. The great King Philip--the most feared Indian in New England--was dead. The shot had been fired by John Alderman, one of Church's trusted Indian friends. Like Crazy Horse 200 years later, King Philip was slain by a fellow Indian.



Church inspected the body of the fallen sachem and in disgust called him "a doleful, great, naked, dirty beast." The captain's men let out a loud cheer. Then Church ordered the body to be hacked to pieces, butchered in the manner of the standard English punishment for treason. As a reward, Alderman received Philip's head and one hand. The rest of the sachem's body was quartered and hoisted on four trees. Later Alderman sold the severed head to the Plymouth authorities for 30 shillings, the going rate for Indian heads during the war, and it was placed on a stake in Plymouth town, where the gruesome relic remained for the next 25 years.

The death of King Philip signaled an end to the war. About 9,000 people had lost their lives in the conflict, including some 3,000 Indians. Nearly 50 English towns and countless Indian villages had been destroyed. Many Indian captives, like Philip's wife and son, were sold into slavery. Unlike the English settlers, the Indians of southern New England never entirely recovered from the devastation of the war. Some Indian tribes, including the Wampanoags and the Narragansetts, were almost entirely annihilated.


Displaced Indians during the conflict


Indian survivors of the war huddled together in remote communities where they hoped to avoid scrutiny by the whites, but in subsequent years the local authorities made sure that these remnant bands of Indians came under close supervision of the colonial--and later state--legislatures. In the spirit of King Philip, these native peoples did their best to sustain their culture, traditions and identity despite their dwindling numbers, intermarriage with African Americans and uncharitable treatment by their white lords and masters.

The Pequots and Mohegans--some of whom intermarried with the Wampanoag survivors in the centuries after King Philip's War--may have thought they had chosen the winning side by fighting against Philip's Indians during the war, but they ultimately suffered the same cruelties of harsh white policies and bigotry that all Indians in southern New England experienced well into the modern era. Among their greatest losses, besides the tragic loss of life that occurred on both sides during King Philip's War, were the lands that were gobbled up by hungry whites whose appetites could not be satiated until every last morsel had been consumed.

As for King Philip and his loyal Wampanoags who chose to fight rather than submit to English demands, they paid the highest price of all. Today the memory of Philip remains strong among the Indians of New England. Standing in the long shadow of King Philip, his descendants and other New England Indians still work for justice and fair policies toward their people. Outside of New England, however, few Americans know Philip's story or the privations experienced by the Indians of New England after his death. Under the circumstances, it is intriguing to wonder just how different American history might have been if King Philip had won his terrible war.


3 posted on 05/18/2005 10:25:51 PM PDT by SAMWolf (Why can't we just spell it orderves?)
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Veterans for Constitution Restoration is a non-profit, non-partisan educational and grassroots activist organization. The primary area of concern to all VetsCoR members is that our national and local educational systems fall short in teaching students and all American citizens the history and underlying principles on which our Constitutional republic-based system of self-government was founded. VetsCoR members are also very concerned that the Federal government long ago over-stepped its limited authority as clearly specified in the United States Constitution, as well as the Founding Fathers' supporting letters, essays, and other public documents.





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4 posted on 05/18/2005 10:26:17 PM PDT by SAMWolf (Why can't we just spell it orderves?)
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To: SAMWolf
Great post. King Phillip's war followed the same pattern of the two wars (1622, and 1644) that Opechcanaugh(?)waged against Jamestown. He had succeeded his brother (Pocahantas' father) as Sachem of the Powhatan Confederacy, and may have been a Spanish captive earlier in life. He hated the whites, and had little contact with them. The usual practices led to the usual incidents, but Opechcanaugh planned his war in secret, and launched his first surprise attack in 1622 with sufficient ferocity to destroy 22 house. A tip from a loyal Indian saved Jamestown itself. Good book on the subject: "The Name of War: King Phillip's War and the Origins of American Identity" by Jill Lepore
12 posted on 05/19/2005 4:31:26 AM PDT by PzLdr ("The Emperor is not as forgiving as I am" - Darth Vader)
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To: SAMWolf; snippy_about_it; AZamericonnie; Aeronaut; E.G.C.; GailA; alfa6; PzLdr; The Mayor; ...
Speaking of cunning, murderous invaders, Daniel Pipes quotes the chairman of CAIR [Concentrated Arrogance & Ignorance in Religion]:

CAIR Chairman Omar M. Ahmad told a crowd of California Muslims in July 1998, "Islam isn't in America to be equal to any other faith, but to become dominant. The Koran . . . should be the highest authority in America, and Islam the only accepted religion on earth."

King Philip is to be commended for an exellent name, for spelling it correctly.

He failed to grasp the importance of alliances, something which is at the core of The Discovery and Conquest of Mexico 1517-1521 by Bernal Diaz Del Castillo

In defense of whites vis a vis Indians [note the politically incorrect term in the American History Magazine article]: thirty years ago in the road house here The Line Camp where Lola [not her real name] and I danced to everybody from Tito Puente to Taj Mahal a busboy Tommy Vigil told me how his Indian [!] father and Spanish mother made him a coyote despised by both cultures. He wound up sitting outside freezing to death after one family fight. A tragedy as he was certainly not despised outside that family.

I enjoyed the tape my sister sent of a lecture to "health care professionals" by a self-described "New York cardiologist" [we get those here] who did his volunteer work on a New Mexico "reservation" where a "medicine man" lay dying in the clinic. The people came to get him for fiesta and the doc was so impressed by the elder's beating the lethal diagnosis to make it to fiesta he told the old man, "I'll see you tomorrow." "No, you won't," replied the medicine man. And of course he died in the morning, having lived just for his people and his fiesta.

So let us bring back the traditional English reward for treason, being the community coming together to hack the traitor to pieces.

1890 Ho Chi Minh leader of Vietnam// Communist Thug (1946, 1969)

42 posted on 05/19/2005 2:42:36 PM PDT by PhilDragoo (Hitlery: das Butch von Buchenvald)
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