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From: Daniel 9:4b-10

Daniel’s Penitential Prayer

[4b] “O Lord, the great and terrible God, who keepest covenant and steadfast
love with those who love him and keep his commandments, [5] we have sinned
and done wrong and acted wickedly and rebelled, turning aside from thy com-
mandments and ordinances; [6] we have not listened to thy servants the pro-
phets, who spoke in thy name to our kings, our princes, and our fathers, and to
all the people of the land. [7] To thee, O LORD, belongs righteousness, but to
us confusion of face, as at this day, to the men of Judah, to the inhabitants of
Jerusalem, and to all Israel, those that are near and those that are far away, in
all the lands to which thou hast driven them, because of the treachery which
they have committed against thee. [8] To us, O LORD, belongs confusion of
face, to our kings, to our princes, and to our fathers; because we have sinned
against thee. [9] To the Lord our God belong mercy and forgiveness; because
we have rebelled against him, [10] and have not obeyed the voice of the LORD
our God by following his laws, which he set before us by his servants the pro-
phets.”

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Commentary:

9:4-19. This is a penitential prayer in which Daniel speaks in solidarity with his
people and intercedes on their behalf. He acknowledges that God has acted
justly in punishing the people by driving them out of the chosen land (vv. 4-8),
but he reminds God that he is also forgiving and merciful (v. 9). They have been
punished in line with the Law of Moses (v. 13), but God, who delivered them from
Egypt (v. 15), will surely listen to his servants when they appeal to him, for his
mercy is great (v. 18). If he forgives them, it will redound to the honor of God’s
name (vv. 17, 19). Commenting on v. 18, St Jerome observes: “Daniel expresses
himself in human terms: when we are listened to, it seems as if God has inclined
his ear to us; when he turns to look at us, it seems as if he has opened his eyes;
and when he turns his face away, it is as if we are not worthy of being heard or to
appear in his sight” (”Commentarii in Danielem”, 9, 18). St Basil, on another point,
notes that Daniel’s fasting prepares the ground for the revelation that follows: “Da-
niel would not have seen the vision if he had not first refined his soul by fasting”
(”De Jejunio”, 1,9). For penitential prayers similar to this, see Ezra 9: 6-15; Neh
9; Ps 51; Bar 1:15-3:8. Although Daniel’s prayer is about the ordeal of exile, it is
valid at all times. The Church, too, “embracing in her bosom sinners, at same
time holy and always in need of being purified, always follows the way of pe-
nance and renewal” (Vatican II, “Lumen Gentium”, 8).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.