| Red | Semidouble |
WENCESLAS RECALLS TO US the entrance into the Church of a warlike nation, the Czechs, the most indomitable of the Slavonic tribes, which had penetrated into the very midst of Germany. It is well known with what bitterness and active energy this nation upholds its social claims, as though its struggle for existence in the early days of its history had made it proof against every trial. The faith of its apostles and martyrs, the Roman faith, will be the safeguard as it is the bond of union of the countries subject to the crown of St. Wenceslas. Heresy, whether it be the native Hussite or the Reform, imported from Germany can but lead the people to eternal ruin; may they never yield to the advances and seductions of schism! Wenceslas, the martyr grandson of the holy martyr Ludmilla, and great uncle of the monk bishop and martyr Adalbert, invites his faithful subjects to follow him in the only path where they may find honour and security both for this world and the next.
Let us now read the Legend of holy Church. The conversion of Bohemia dates from the latter part of the ninth century, when St. Methodius baptized St. Ludmilla and her husband Borziwoi, the first Christian Duke of the line of Premislas. The pagan reaction, during which St. Wenceslas gained the palm of martyrdom, was but short lived.
| Wenceslaus Bohemiædux, Wratislao patre christiano, Drahomira matre gentili natus, ab avia Ludmilla femina sanctissima, pie educatus, omni virtutum genere insignis, summo studio virginitatem per omnem vitam servavit illibatem. Mater per nefariam Ludmillæ necem regni administrationem assecuta, impie cum juniore filio Boleslao vivens, concitavit in se procerum indignationem: quare tyrannici et impii regiminis pertæsi, utriusque excusso jugo, Wenceslaum in urbe Pragensi regem salutarunt. | Wenceslas, Duke of Bohemia, was born of a Christian father, Wratislas, and a pagan mother, Drahomira. Brought up in piety by the holy woman Ludmilla his grandmother, he was adorned with every virtue, and with the utmost care preserved his virginity unspotted throughout his life. His mother, having murdered Ludmilla, seized the reins of government; but her wicked life, and that of her younger son Boleslas, excited the indignation of the nobles. These, wearied of a tyrannical and impious rule, threw off the yoke of both mother and son and proclaimed Wenceslas king at Prague. |
| Ille regnum pietate magic quam imperior regens, orphanis, viduis, egenis tanta caritate suvenit, ut propriis humeris aliquando ligna indigentibus noctu comportarit, pauperibus humandis frequenter adfuerit, captivos liberarit, carceribus detentos nocte intempesta visitarit, pecuniis et consilio sæpissime consolatus. Miti animo princeps vehementer dolebat quempiam, etsi reum, morti adjudicari. Summa religione sacerdotes veneratus, suis manibus triticum serebat, et vinum exprimebat, quibus in Missæ sacrificio uterentur. Nocte nudis pedibus super nivem et glaciem circuibat ecclesias, sanguinea et terram calefacientia post se relinquens vestigia. | He ruled his kingdom rather by kindness than by authority. He succored orphans, widows, and all the poor with the greatest charity, sometimes even carrying wood on his shoulders, by night, to those in need of it. He frequently assisted at the funerals of poor citizens, liberated captives, and often visited the prisoners during the night, assisting them with gifts and advice. It caused great sorrow to his tender heart to condemn even the guilty to death. He had the greatest reverence for priests; and with his own hands he would sow the corn and prepare the wine to be used in the sacrifice of the Mass. At night he used to go the round of the churches barefoot, through ice and snow, while his bloodstained footprints warmed the ground. |
| Angelos habuit sui corporis custodes. Cum enim ad singulare certamen adversus Radislaum, ducem Curimensem, eo fine accederet, ut suorum saluti prospiceret, visi sunt Angeli arma ministrasse, et dixisse adversario, Ne ferias. Perterritus hostis, venerabundus procidens veniam exoravit. Cum in Germaniam profectus esset, imperator, conspectis duobus Angelis aurea cruce ad se accentem ornatibus, e solio prosiliens brachiis excepit, regiis insibnibus decoravit, eique sancti Viti brachium donavit. Nihilominus impius frater, matre hortante, convivio exceptum, et postea in ecclesia orantem, paratæ sibi mortis præscium, adhibitis sceleris comitibus, interfecit. Sanguis per parietes aspersus adhuc conspicitur: et, Deo vincide, matrem inhumanam terra obsorbuit; interfectores variis modis misere perierunt. | The Angels formed his body-guard. In order to spare the lives of his soldiers, he undertook to fight in single combat with Radislas, Duke of Gurima; but when the latter saw Angels arming Wenceslas, and heard them forbidding him to strike, he was terrified and fell at the Saint’s feet begging his forgiveness. On one occasion, when he had gone to Germany, the emperor, at his approach, saw two Angels adorning him with a golden cross; whereupon, rising from his throne, he embraced the Saint, bestowed on him the regal insignia, and presented him with the arm of St. Vitus. Nevertheless, instigated by their mother, his wicked brother invited him to a banquet, and then, together with some accomplices, killed him as he was praying in the church, aware of the death that awaited him. His blood is still to be seen sprinkled on the walls. God avenged his Saint: the earth swallowed up the inhuman mother, and the murderers perished miserably in various ways. |
Thou didst win thy crown, O holy martyr, in the church of Saints Cosmas and Damian, whither their feast had attracted thee [Christian de Scala, son of the fratricide Boleslas the cruel, and nephew of the saint; he became a monk, and wrote the lives of St. Wenceslas and St. Ludmilla.]. As thou didst honor them, we now in turn honor thee. We are also hailing the approach of that other solemnity, which thou didst greet with thy last words at the fratricidal banquet: “In honor of the Archangel Michael let us drink this cup, and let us beseech him to lead our souls into the peace of eternal happiness.” (Ibid.) What a sublime pledge, when thou wast already grasping the chalice of blood! O Wenceslas, fire us with that intrepid valor, which is ever humble and gentle, simple as God to whom it tends, calm as the Angels on whom it relies. Succor the Church in these unfortunate times; the whole Church honors thee, she has a right to expect thy assistance. But especially cherish for her the nation of which thou art the honor; as long as it remains faithful to thy blessed memory, and looks to thy patronage in its earthly combats, its wanderings from the truth will not be without return.