39. And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
40. And entered into the house of Zacharias, and saluted Elisabeth.
41. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42. And she spoke out with a loud voice, and said, Blessed are you among women, and blessed is the fruit of your womb.
43. And whence is this to me, that the mother of my Lord should come to me?
44. For, lo, as soon as the voice of your salutation sounded in my ears, the babe leaped in my womb for joy.
45. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
AMBROSE; The Angel, when he announced the hidden mysteries to the Virgin, that he might build up her faith by an example, related to her the conception of a barren woman. When Mary heard it, it was not that she disbelieved the oracle, or was uncertain about the messenger, or doubtful of the example, but rejoicing in the fulfillment of her wish, and conscientious in the observance of her duty, she gladly went forth into the hill country. For what could Mary now, filled with God, but ascend into the higher parts with haste!
ORIGEN; For Jesus who was in her womb hastened to sanctify John, still in the womb of his mother. Whence it follows, with haste.
AMBROSE; The grace of the Holy Spirit knows not of slow workings. Learn, you virgins, not to loiter in the streets, nor mix in public talk.
THEOPHYL. She went into the mountains, because Zacharias dwelt there. As it follows, To a city of Juda, and entered into the house of Zacharias. Learn, O holy women, the attention which you ought to show for your kinswomen with child. For Mary, who before dwelt alone in the secret of her chamber, neither virgin modesty caused to shrink from the public gaze, nor the rugged mountains from pursuing her purpose, nor the tediousness of the journey from performing her duty. Learn also, O virgins, the lowliness of Mary.
She came a kinswoman to her next of kin, the younger to the elder, nor did she merely come to her, but was the first to give her salutations; as it follows, And she saluted, Elisabeth. For the more chaste a virgin is, the more humble she should be, and ready to give way to her elders. Let her then be the mistress of humility, in whom is the profession of chastity. Mary is also a cause of piety, in that the higher went to the lower, that the lower might be assisted, Mary to Elisabeth, Christ to John.
CHRYS. Or else the Virgin kept to herself all those things which have been said, not revealing them to any one, for she did not believe that any credit would be given to her wonderful story; nay, she rather thought she would suffer reproach if she told it, as if wishing to screen her own guilt.
GREEK EX. But to Elisabeth alone she has recourse, as she was wont to do from their relationship, and other close bonds of union.
AMBROSE; But soon the blessed fruits of Mary's coming and our Lord's presence are made evident. For it follows, And it came to pass, that when Elisabeth heard the salutation of Mary, the babe leaped in her womb. Mark the distinction and propriety of each word. Elisabeth first heard the word, but John first experienced the grace. She heard by the order of nature, he leaped by reason of the mystery. She perceived the coming of Mary, he the coming of the Lord.
GREEK EX. For the Prophet sees and hears more acutely than his mother, and salutes the chief of Prophets; but as he could not do this in words, he leaps in the womb, which was the greatest token of his joy. Who ever heard of leaping at a time previous to birth? Grace introduced things to which nature was a stranger. Shut up in the womb, the soldier acknowledged his Lord and King soon to be born, the womb's covering being no obstacle to the mystical sight.
ORIGEN; He was not filled with the Spirit, until she stood near him who bore Christ in her womb. Then indeed he was both filled with the Spirit, and leaping imparted the grace to his mother; as it follows, And Elisabeth was filled with the Holy Spirit. But we cannot doubt that she who w as then filled with the Holy Spirit, was filled because of her son.
AMBROSE; She who had hid herself because she conceived a son, began to glory that she carried in her womb a prophet, and she who had before blushed, now gives her blessing; as it follows, And she spoke out with a loud voice, Blessed are you among women. With a loud voice she exclaimed when she perceived the Lord's coming, for she believed it to be a holy birth. But she says, Blessed are you among women. For none was ever partaker of such grace or could be, since of the one Divine seed, there is one only parent.
THEOPHYL; Mary is blessed by Elisabeth with the same words as before by Gabriel, to show that she was to be reverenced both by men and angels.
THEOPHYL. But because there have been other holy women who yet have borne sons stained with sin, she adds, And blessed is the fruit of your womb. Or another interpretation is, having said, Blessed are you among women, she then, as if some one inquired the cause, answers, And blessed is the fruit of your womb: as it is said, Blessed be he that comes in the name of the Lord. The Lord God, and he has shown us light; for the Holy Scriptures often use and, instead of because.
TIT. BOS. Now she rightly calls the Lord the fruit of the virgin's womb, because He proceeded not from man, but from Mary alone. For they who are sown by their fathers are the fruits of their fathers.
GREEK EX. This fruit alone then is blessed, because it is; produced without man, and without sin.
THEOPHYL; This is the fruit which is promised to David, Of the fruit of your body will I set upon your throne. From this place we derive the refutation of Eutyches, in that Christ is stated to be the fruit of the womb. For all fruit is of the same nature with the tree that bears it. It remains then that the virgin was also of the same nature with the second Adam, who takes away the sins of the world. But let those also who invent curious fictions concerning the flesh of Christ, blush when they hear of the real child-bearing of the mother of God. For the fruit itself proceeds from the very substance of the tree. Where too are those who say that Christ passed through the virgin as water through an aqueduct? Let these consider the words of Elisabeth who was filled with the Spirit, that Christ was the fruit of the womb. It follows, And whence is this to me, that the mother of my Lord should come to me?
AMBROSE; She says it not ignorantly, for she knew it was by the grace and operation of the Holy Spirit that the mother of the prophet should be saluted by the mother of his Lord, to the advancement and growth of her own pledge; but being aware that this was of no human deserving, but a gift of Divine grace, she therefore says, Whence is this to me, that is, By what right of mine, by what that I have done, for what good deeds?
ORIGEN; Now in saying this, she coincides with her son. For John also felt that he was unworthy of our Lord's coming to him. But she gives the name of "the mother of our Lord" to one still a virgin, thus forestalling the event by the words of prophecy. Divine foreknowledge brought Mary to Elisabeth, that the testimony of John might reach the Lord. For from that time Christ ordained John to be a prophet. Hence it follows, For, lo, as soon as the voice of your salutation sounded, &c.
AUG. But in order to say this, as the Evangelist has premised, she was filled with the Holy Spirit, by whose revelation undoubtedly she knew what that leaping of the child meant; namely, that the mother of Him had come to her, whose forerunner and herald that child was to be. Such then might be the meaning of so great an event; to be known indeed by grown up persons, but not understood by a little child; for she said not, "The babe leaped in faith in my womb," but leaped for joy. Now we see not only children leaping for joy, but even the cattle; not surely from any faith or religious feeling, or any rational knowledge. But this joy was strange and unwonted, for it was in the womb; and at the coming of her who was to bring forth the Savior of the world. This joy, therefore, and as it were reciprocal salutation to the mother of the Lord, was caused (as miracles are) by Divine influences in the child, not in any human way by him. For even supposing the exercise of reason and the will had been so far advanced in that child, as that he should be able in the bowels of his mother to know, believe, and assent; yet surely that must be placed among the miracles of Divine power, not referred to human examples.
THEOPHYL. The mother of our Lord had come to see Elisabeth, as also the miraculous conception, from which the Angel had told her should result the belief of a far greater conception, to happen to herself; and to this belief the words of Elisabeth refer, And blessed are you who have believed, for there shall be a performance of those things which were told you from the Lord.
AMBROSE; You see that Mary doubted not but believed, and therefore the fruit of faith followed.
THEOPHYL; Nor is it to be wondered at, that our Lord, about to redeem the world, commenced His mighty works with His mother, that she, through whom the salvation of all men was prepared, should herself be the first to reap the fruit of salvation from her pledge.
AMBROSE; But happy are you also who have heard and believed, for whatever soul has believed, both conceives and brings forth the word of God, and knows His works.
THEOPHYL; But every soul which has conceived the word of God in the heart, straightway climbs the lofty summits of the virtues by the stairs of love, so as to be able to enter into the city of Juda, (into the citadel of prayer and praise, and abide as it were for three months in it,) to the perfection of faith, hope, and charity.
GREG. She was touched with the spirit of prophecy at once, both as to the past, present, and future. She knew that Mary had believed the promises of the Angel; she perceived when she gave her the name of mother, that Mary was carrying in her womb the Redeemer of mankind; and when she foretold that all things would be accomplished, she saw also what was as to follow in the future.
Catena Aurea Luke 1
Catholic Culture
Advent: December 21st
Optional Memorial of St. Peter Canisius, priest and doctor
MASS READINGS
December 21, 2017 (Readings on USCCB website)
COLLECT PRAYER
O God, who for the defense of the Catholic faith made the Priest Saint Petr Canisius strong in virtue and in learning, grant, through his intercession, that those who seek the truth may joyfully find you, their God, and that your faithful people may persevere in confessiong you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and e
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Old Calendar: St. Thomas, apostle
St. Peter Canisius (1521-1597) was born at Nijmegen, Holland, at the very time that Luther began to rebel against the Church and St. Ignatius Loyola was laying the foundations of the Jesuit Order. After studying the arts, civil law and theology, St. Peter joined the Jesuit Order and was ordained a priest in 1546. He is noted especially for the following services to the Church: he defended the Catholic faith against the Protestants; by preaching, writing, founding colleges and seminaries, he caused Catholic life to flourish; he rendered invaluable services to the ecumenical Council of Trent; he wrote many Catechisms which were translated into twelve languages in his own life time. He died in Fribourg, Switzerland.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Thomas, now celebrated July 3. Previously St. Peter Canisius' feast was celebrated on April 27.
Today is the fifth of the O Antiphons. It is the Sun, the Redeemer, whom we await. "I am the light [the sun] of the world" (John 8:12). Christ is the light of the world because of the faith which He has infused into souls. He has enlightened the world by His teaching and by the example of His life. In the crib, in Nazareth, on the cross on Calvary, in the tabernacle of our churches, He answers the eternal questioning of the benighted soul.
O Antiphons ~ Radiant Dawn
St. Peter Canisius
Peter Canisius, the remarkable Jesuit who almost single-handedly reevangelized Central Europe, founded dozens of colleges, contributed to the rebirth of Catholicism by his prodigious writings, and laid the groundwork for the Catholic Reformation north of the Alps. He was born at Nijmegen, Holland, in 1521, and his father was an instructor to princes in the court of the duke of Lorraine. St. Peter Canisius was part of a movement for religious reform as a very young man and in 1543, after attending a retreat given by Blessed Peter Favre, joined the Jesuits and was the eighth professed member of the Society of Jesus.
He worked first in the city of Cologne, becoming a spokesman for the Catholic party. He became a consultor to the cardinal of Augsburg at the Council of Trent and in 1547 was called by St. Ignatius to Rome. He was sent to Sicily to teach, then, after his solemn profession in Rome, was sent back to Germany as the first superior of the German province of the Jesuits.
Peter next began to restore and found colleges, first in Vienna and Prague, and then in Munich, Innsbruck, and throughout northern Germany. He attracted vocations to the Jesuits, and the society began to flourish in Central Europe. He organized the Jesuits into a compact unit and made the society a leading force in the Counter-Reformation. He was in contact with all the Catholic leaders in Germany, and wrote fourteen hundred letters giving support to those laboring for reform. He was the adviser of the emperor and the confidante of three popes. He was consulted by papal legates and nunciatures and was a severe critic of religious and clerical life in post-Reformation Germany.
He recommended far-reaching reforms and had a profound effect upon the education and spiritual life of the clergy. Through his efforts, seminaries were founded, and the popes sent him on important diplomatic missions. In the midst of his many labors, he edited and published editions of the Fathers of the Church, catechisms, spiritual manuals, and textbooks that went into countless editions even in his own lifetime.
He died on December 21, 1597, at Fribourg, Switzerland, and was canonized and declared a Doctor of the Church in 1925.
Patron: Germany; Catholic press; catechism writers.
Things to Do:
O Radiant Dawn
O eternal Sun, come and enlighten us, for where Thou art not, there is darkness, death, and wickedness. "Come and enlighten all who sit in darkness and in the shadow of death."
"But now [you are] light in the Lord" (Eph. 5:18). In the Church the light has now appeared to us on the first Christmas night, on the day of our baptism, daily in the Mass and at the time of Holy Communion, and in the many inspirations and promptings of grace. How thankful we should be for this light, which is Christ.
But we have yet to reach the full measure of the stature of Christ. Alas! we let ourselves be burdened by earthly sorrow, we are distracted by the excitement of the moment, and our spiritual growth is hampered by our attachment to the things of this world. Fervently we should repeat that plea of Holy Mother the Church. "O dawning Sun of righteousness, come and enlighten us, who yet sit in the darkness of suffering, of human reasoning, and of self-love."
The light of Christ will be revealed perfectly only when we meet Him at the time of His second coming. Then we shall be brought into the light of glory, and we shall "shine as the sun in the kingdom of the Father" (Matt. 13:48). "Sown in corruption we shall rise in incorruption" (I Cor. 15:42). May the day of enlightenment come soon!
Excerpted from The Light of the World by Benedict Baur, O.S.B.
5th O Antiphon:
O Dawn, splendor of eternal light,
And sun of justice,
COME
and shine on those seated in darkness,
And in the shadow of death.
Today is Day Six of the Christmas Novena.
Regnum Christi
Thursday of the Third Week of Advent Father Matthew Kaderabek, LC
Luke 1:39-45
During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Introductory Prayer: Lord, help me to settle my mind and my heart. I know that you are present in this prayer. I want to turn aside all distractions. Increase my faith in your action in my life. You are leading me to yourself. Help me to place myself more fully in your hands. Increase my faith so that I will do anything and suffer anything for you. Use me as an instrument of your grace in the lives of those I meet today.
Petition: Lord, help me to follow Mary’s example of faith and love and bring you to others this Christmas.
1. Mary, Our Advent Model: Mary is truly the model of how we should be living Advent in preparing for Christ’s arrival. God the Father prepared her from the first moment of her conception to be the worthy mother of his Son. Like a faithful daughter of Israel, she had prayed throughout her youth for the coming of the Messiah. When she was a young lady, she discovered that she was part of God’s answer to that prayer, but in a way that would have far exceeded any Hebrew maiden’s prayers: not only would the Messiah be her son, but her son would also be God. Her “fiat”, her wholehearted “yes!” to the Archangel Gabriel, launched the proximate preparation for the birth of Jesus the Messiah. Let us enter into Mary’s response of faith, which is a guide for us along our own pilgrimage of faith. Let us listen to the beat of Mary’s contemplative heart, so that our Christmas may be as fruitful as that first Christmas.
2. Someone Who Loves Takes Notice of the Details: No sooner had the Archangel left Mary in Nazareth after announcing her important role in God’s incredible plan of salvation than Mary herself made plans to depart. She went with haste to help her elderly kinswoman Elizabeth who was pregnant for the first time. Gabriel had not instructed Mary to go to Elizabeth’s aid, nor did he suggest it. Mary’s great love was sufficient to cause her to spring into action and embark upon the long sixty-mile journey to Elizabeth’s hometown outside Jerusalem. In undertaking this challenging and potentially dangerous journey, Mary showed — as she did at the wedding feast in Cana — that someone who loves takes notice of the details. She showed that someone who loves does whatever possible to lend a helping hand, even at the cost of considerable sacrifice. We can imagine that this was Mary’s attitude from her earliest childhood.
3. Be A Missionary — Bring Christ! – By going to Elizabeth’s aid, Mary — carrying the tiny Jesus in her womb — became the first missionary, the first bearer of the Good News that would change all of human history. Mary was able to bring incredible joy to both Elizabeth and John the Baptist in her womb precisely because she was bringing Christ. And Mary was able to burst out with her beautiful Magnificat for the very same reason. To bring joy to others this Christmas, we really have to bring them Christ. He is the greatest gift we could ever bring to someone we love — all the material goods in the world fall flat in comparison. Without sharing Jesus, we are not giving our loved ones anything that is truly lasting. Bring Christ and you bring everything.
Conversation with Christ: Lord Jesus, it is clear that your mother wants me to learn from her example. She inspires me to bring you to others this Christmas season. I know plenty of people who desperately need you in their lives, who need your forgiveness, who hunger for your love and presence, perhaps without even knowing it. I know that my loving relationship with you is never meant to be kept to myself; it is a gift meant to be shared. Your mother’s example shows me the way to live Advent well and explicitly challenges me to be a missionary by bringing you to the world.
Resolution: I will share my faith this Christmas season with a friend or relative in need.
Image: Detail | Saint Petrus Canisius | photo by SchiDD
