Posted on 10/07/2017 9:59:28 PM PDT by Salvation
catholic; mt21; ordinarytime; prayer;
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From: Isaiah 5:1-7
The song of the vineyard
[3] And now, O inhabitants of Jerusalem
and men of Judah,
judge, I pray you, between me
and my vineyard.
[4] What more was there to do for my vineyard,
that I have not done in it?
When I looked or it to yield grapes,
why did it yield wild grapes?
[5] And now I will tell you
what I will do to my vineyard.
I will remove its hedge,
and it shall be devoured;
I will break down its wall,
and it shall be trampled down.
[6] I will make it a waste;
it shall not be pruned or hoed,
and briers and thorns shall grow up;
I will also command the clouds
that they rain no rain upon it.
[7] For the vineyard of the Lord of hosts
is the house of Israel,
and the men of Judah
are his pleasant planting;
and he looked for justice,
but behold, bloodshed;
for righteousness,
but behold, a cry!
*********************************************************************************************
Commentary:
5:1-7. The “song of the vineyard” is a masterpiece of Hebrew poetry, full of sym-
bolism and carrying an important message. In the figure of heartbroken farmer,
we can see our Lord Jesus Christ and his sorrow at finding that his people yield
such a poor crop of righteousness. In vv. 1-2 the author assumes the role of
God’s friend; in vv. 3-6 the lover speaks, describing all the care he has taken
of his people, and then in v. 7 the author speaks again. It is a simple story that
does not take long to tell; to begin with, the author keeps us in suspense as to
what he is getting at (rather as Nathan does, in the parable he tells David: cf. 2
Sam 12: 1-15), but then he tells us: the vineyard is “the house of Israel” (v. 7);
despite all the care God has taken of it, it failed to yield the expected fruit, gi-
ving “wild grapes” instead. Israel needs to admit its fault. So, the lyrical tone
now ceases, and a series of woes follows. The song contains many plays on
words, impossible to render in translation.
The prophet Hosea, earlier, used the simile of a vine to describe Israel (Hos 10:1).
Isaiah himself will use it again (27:2-5) and it recurs in Jeremiah (2:21; 5:10; 6:9;
12:10) and in Ezekiel (Ezek 15:1-8; 17:3-10; 19:10,14); and there are traces of it
in Psalm 80:8-18 and in the “Song of Moses” (Deut 32:32-33). For his part, Sir-
ach compares divine wisdom to a vine (cf. Sir 24:23-30). Finally, it appears in our
Lord’s parable of the wicked tenants of a vineyard, a parable that is a kind of com-
pendium of salvation history, including his own experiences with the Jewish au-
thorities (Mt 21:33-46; Mk 12:1-12; Lk 20:9-19).
As the heir of ancient Israel, the Church, too, is prefigured in the story of the vine-
yard. The Second Vatican Council remarks on this when it comments on the me-
taphors that the Bible uses for the Church: “The Church is a piece of land to be
cultivated, the field of God (1 Cor 3:9). On that land the ancient olive tree grows
whose holy roots were the patriarchs and in which the reconciliation of Jews and
Gentiles has been brought about and will be brought about (Rom 11: 13-26). That
land, like a choice vineyard, has been planted by the heavenly Husbandman (Mt
21:33-43 and par.: cf. Is 5:1-7). The true vine is Christ who gives life, and the po-
wer to bear abundant fruit, to the branches, that is, to us, who through the Church
remains in Christ, without whom we can do nothing (Jn 15:1-5)” (”Lumen Gen-
tium”, 6).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Philippians 4:6-9
Exhortation to Perseverance and Joy (Continuation)
[8] Finally, brethren, whatever is true, whatever is honorable, whatever is just,
whatever is pure, whatever is lovely, whatever is gracious, if there is any excel-
lence, if there is anything worthy of praise, think about these things. [9] What
you have learned and received and heard and seen in me, do; and the God of
peace will be with you.
*********************************************************************************************
Commentary:
5-7. “The Lord is at hand”: the Apostle reminds the faithful of the nearness of
our Lord; he wants to encourage them to rejoice and to be understanding towards
one another. These words must surely have brought to their minds the exclama-
tion “Marana tha” (Come, Lord), which was often in the lips at liturgical celebra-
tions (cf. note on 1 Cor 16:21-24). In the sort of hostile environment that many of
them lived in, they needed to put their hope in their Savior, Jesus Christ, who will
come from heaven to judge the living and the dead (cf. Phil 3:20; 1 Thess 4:16ff;
2 Thess 1:5). St Paul does not mean to specify when the “Parousia” or second
coming of Christ will take place (cf. “Introduction to St Paul’s Epistles to the
Thessalonians” in “The Navarre Bible: Thessalonians; EB”, 414-461; note on Mt
24:36). Like the first Christians, we should make sure it does not catch us un-
prepared.
Besides, the Lord is always near us, always caring for us in his providence (cf.
Ps 119:151). There is no reason for us to feel ill at ease. He is our Father, he is
near to all who call on him (cf. Ps 145:18); he listens to our prayers, ever ready
to instruct us and to give us whatever we need to overcome difficulties that arise.
All that he asks is that we trustingly tell him our situation, speaking to him with
the simplicity of a child.
Constant dialogue with God in prayer is, as St Paul suggests, a good way to
prevent anything robbing us of peace of soul, for prayer “regulates our affections”,
St Bernard teaches, “directs our actions, corrects our faults, guides our conduct,
beautifies and orders our life; it brings with it knowledge of things divine and
things human also. It determines what we ought to do and reflects on what we
have done, in such a way that our heart never becomes wanton or in need of dis-
cipline” (”Book of Consideration”, I, 7).
8-9. The Christians soul is never closed or indifferent to noble human aspirations.
“Redeemed by Christ and made a new creature by the Holy Spirit, man can, in-
deed he must, love the things of God’s creation: it is from God that he has re-
ceived them, and it is as flowing from God’s hand that he looks upon them and
reveres them. Man thanks his divine benefactor for all these things, he uses
them and enjoys them in a spirit of poverty and freedom: thus he is brought to a
true possession of the world, as having nothing yet possessing everything: ‘All
[things] are yours; and you are Christ’s; and Christ is God’s’ (1 Cor 3:22-23)” (Va-
tican II, “Gaudium Et Spes”, 37).
The Second Vatican Council has highlighted the permanent relevance of St Paul’s
teaching in this and in other passages: “In the pursuit of this aim priests will be
helped by cultivating those virtues which are rightly held in high esteem in human
relations. Such qualities are goodness of heart, sincerity, strength and constance
of mind, careful attention to justice, courtesy and others which the apostle Paul
recommends [...] (Phil 4:8)” (”Presbyterorum Ordinis”, 3).
In the same connection, in a passage where it is encouraging the apostolate of
the laity the Council says: “Catholics should strive to cooperate with all men of
good will in the promotion of all that is true, just, holy, all that is worthy of love
(cf. Phil 4:8)” (”Apostolicam Actuositatem”, 14).
Earthly realities and the noble things of this world have a divine value; they are
good; they help man to reach God. For, as St. Irenaeus wrote, “through the Word
of God, everything comes under the influence of the work of Redemption; the Son
of God has been crucified on behalf of all, and has traced the sign of the cross on
all things” (”Proof of the Apostolic Preaching”). “We cannot say that here are
things — good, noble or indifferent — which are exclusively worldly. This cannot be
after the Word of God has lived among the children of men, felt hunger and thirst,
worked with his hands, experienced friendship and obedience and suffering and
death” (St. J. Escriva, “Christ Is Passing By”, 112). Therefore, “your daily encoun-
ter with Christ takes place where your fellow men, your yearnings, your work and
your affections are. It is in the midst of the most material things of the earth that
we must sanctify ourselves, serving God and all mankind” (St. J. Escriva, “Con-
versations”, 113).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 21:33-43
The Parable of the Wicked Tenants
[42] Jesus said to them, “Have you never read in the scriptures: ‘The very stone
which the builders rejected has become the head of the corner; this was the Lord’s
doing, and it is marvellous in our eyes’! [43] Therefore I tell you, the Kingdom of
God will be taken away from you and given to a nation producing the fruits of it.”
*********************************************************************************************
Commentary:
33-46. This very important parable completes the previous one. The parable of
the two sons simply identifies the indocility of Israel; that of the wicked tenants
focuses on the punishment to come.
Our Lord compares Israel to a choice vineyard, specially fenced, with a watch-
tower, where a keeper is on the look-out to protect it from thieves and foxes.
God has spared no effort to cultivate and embellish His vineyard. The vineyard is
in the charge of tenant farmers; the householder is God, and the vineyard, Israel
(Isaiah 5:3-5: Jeremiah 2:21; Joel 1:7).
The tenants to whom God has given the care of His people are the priests,
scribes and elders. The owner’s absence makes it clear that God really did en-
trust Israel to its leaders; hence their responsibility and the account He demands
of them.
The owner used to send his servants from time to time to collect the fruit; this
was the mission of the prophets. The second dispatch of servants to claim what
is owing to the owner — who meet the same fate as the first — refers to the way
God’s prophets were ill-treated by the kings and priests of Israel (Matthew 23:37;
Acts 7:42; Hebrews 11:36-38). Finally he sent his son to them, thinking that they
would have more respect for him; here we can see the difference between Jesus
and the prophets, who were servants, not “the Son”: the parable indicates singu-
lar, transcendental sonship, expressing the divinity of Jesus Christ.
The malicious purpose of the tenants in murdering the son and heir to keep the
inheritance for themselves is the madness of the leaders in expecting to become
undisputed masters of Israel by putting Christ to death (Matthew 12:14; 26:4).
Their ambition blinds them to the punishment that awaits them. Then “they cast
him out of the vineyard, and killed him”: a reference to Christ’s crucifixion, which
took place outside the walls of Jerusalem.
Jesus prophesies the punishment God will inflict on the evildoers: He will put
them to death and rent the vineyard to others. This is a very significant prophecy.
St. Peter later repeats to the Sanhedrin: “This is the stone which was rejected
by you builders, but which has become the head of the corner” (Acts 4:11; 1
Peter 2:4). The stone is Jesus of Nazareth, but the architects of Israel, who build
up and rule the people, have chosen not to use it in the building. Because of their
unfaithfulness the Kingdom of God will be turned over to another people, the Gen-
tiles, who WILL give God the fruit He expects His vineyard to yield (cf. Matthew
3:8-10; Galatians 6:16).
For the building to be well-built, it needs to rest on this stone. Woe to him who
trips over it! (cf. Matthew 12:30; Luke 2:34), as first Jews and later the enemies
of Christ and His Church will discover through bitter experience (cf. Isaiah 8:14-
15).
Christians in all ages should see this parable as exhorting them to build faithfully
upon Christ and make sure they do not fall into the sin of this Jewish generation.
We should also be filled with hope and a sense of security; for, although the buil-
ding — the Church — at some times seem to be breaking up, its sound construc-
tion, with Christ as its cornerstone, is assured.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
First reading | Isaiah 5:1-7 © |
---|
Against the Lord’s vineyard |
---|
Responsorial Psalm |
---|
Psalm 79(80):9,12-16,19-20 © |
Second reading |
---|
Philippians 4:6-9 © |
Gospel Acclamation | Jn15:15 |
---|
Or | cf.Jn15:16 |
---|
Gospel |
---|
Matthew 21:33-43 © |
Pray for Pope Francis.
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
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After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
October Devotion: The Holy Rosary
This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.
All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.
Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.
In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.
Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name Our Lady of the Rosary.
The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.
Madonna del Rosario
Caravaggio
1607
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
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No-contact order over a student's rosary
Collecting 860 rosaries result of a lifelong passion (Catholic Caucus)
After rosary campaign, Florida sheriff abruptly shuts down abortion clinic on Marian feast
Public Rosary in San Francisco to draw thousands [Catholic Caucus]
Chicago's Incredible Floating Rosary
Enourmous Rosary floats over Chicago
Surprised by the Joyful Mysteries (of the Rosary) [Catholic Caucus]
HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]
The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY AND HEAVENS PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
[CATHOLIC CAUCUS] On the Rosary
Lists Every Catholic Should be Familiar With: 15 [20] Mysteries of the Holy Rosary & When They Are Prayed
It Was the Rosary: Mainz Priest Talks About His Vocation
Rosary to Halt Construction of NYC Mosque (Catholic Caucus)
British Soldier Shot in Afghanistan is Saved by His ROSARY...Like His Great-Grandfather in WWII
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British soldier shot in Afghanistan is saved my his ROSARY
Rosary returned to Vietnam vet as pledged 44 years ago
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Rosary Rallies for Priests Give Final Flourish to Their Special Year (ECUMENICAL)
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Worldwide Rosary Relay to Offer Prayer for Priests
Boy Suspended For Rosary -- Reinstated
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[CATHOLIC CAUCUS] The 3:30 Beads!
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Jesus is in the Holy Rosary
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The Lord Is with Thee
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The Rosary and Me - Catholic/Orthodox Caucus
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Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
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New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
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