Posted on 08/16/2017 8:27:14 PM PDT by Salvation
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From: Joshua 3:7-10a, 11, 13-17
Preparations for the crossing of the Jordan
The waters of the Jordan cease to flow, and the people cross over
[14] So, when the people set out from their tents, to pass over the Jordan with
the priests bearing the ark of the covenant before the people, [15] and when those
who bore the ark had come to the Jordan, and the feet of the priests bearing the
ark were dipped in the brink of the water (the Jordan overflows all its banks
throughout the time of harvest), [16] the waters coming down from above stood
and rose up in a heap far off, at Adam, the city that is beside Zarethan, and those
flowing down toward the sea of the Arabah, the Salt Sea, were wholly cut off; and
the people passed over opposite Jericho. [17] And while all Israel were passing
over on dry ground, the priests who bore the ark of the covenant of the Lord stood
on dry ground in the midst of the Jordan, until all the nation passing over the Jor-
dan.
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Commentary:
3:1-8. We now come to episodes connected with Gilgal, a place on the banks
of the Jordan close to Jericho, where there would later be an important Israelite
shrine. The ark of the Covenant begins to play its role in guiding the people, as
it had already done at some points on the trek through Sinai (cf. Num 10:33-36).
This amounts to saying that it is God himself who is showing his people how to
go about the take-over of the promised land. Moses in his time ordered the peo-
ple to sanctify themselves in the presence of Gods revelation on Sinai (cf. Ex
10:14); now Joshua tells them to do the same; they are going to witness a great
manifestation of Gods power the division of the Jordan waters to let them pass
(v. 5).
The events that will now be recounted bring to an end the story of the peoples
pilgrimage in the desert. For that reason the great events of the Exodus are now
revisited: when the Israelites were being oppressed in Egypt, the Lord revealed
himself to Moses, to have him guide his people towards deliverance (Ex 3:1-20);
when Moses returned to Egypt with his wife and sons to speak to the pharaoh,
his sons circumcision took place (Ex 4:24-26); when the Israelites were getting
ready to leave Egypt, the Passover was celebrated (Ex 12:1-51); when they
crossed the Red Sea, they could see that they were at last free from their op-
pressors (Ex 14: 15-31) and they set out on their trek through the desert, where
they were nourished with the manna (5:10-12). That pilgrimage eventually comes
to an end, and after crossing the Jordan (3:9-4:24) and circumcising all the males
(5:2-9), they will celebrate the Passover in the promised land and manna will no
longer be provided (5:10-12); finally, God will show himself to Joshua at the start
of the siege of Jericho (5:13-14).
This narrative of events prior to the occupation of the promised land is not simply
a repeat of what happened when the Israelites were leaving Egypt. It is a written
account of new events which show that God continues to work for his people in
a new historical situation. The fact that events follow the pattern of the Exodus is
a source of hope at other points in the history of the people. Later on, during the
Babylonian captivity, Israel will draw from its memory of the Exodus strength to
trust in God and encouragement to prepare for a return journey. This is why all
generations of believers can nourish their hope in the saving and liberating power
of God, who never abandons his own, for “Christian hope takes up and fulfils the
hope of the chosen people (”Catechism of the Catholic Church”, 1819).
3:9-17. Guided by Joshua, Moses successor, the people relive the marvels of the
Exodus. The sacred author couches his account of the crossing of the Jordan in
liturgical and festive terms, as if the people were in a huge procession led by the
ark of the Covenant, making their way into the promised land. This reinforces the
idea that the conquest of Canaan is the Lords doing and it stresses how joyful
the people are because they realize that God is with them.
The crossing of the Red Sea marked the climax of the Israelites deliverance from
servitude and it was the Lords doing; in the conquest of Canaan, the crossing
of the Jordan, again under Gods protection is the key event. When the Israelites
were leaving Egypt, Gods presence was manifested by his angel and by a pillar
of cloud which moved along with them (Ex 14:19); the ark of the Covenant, the
symbol of commitments made by God and the people, plays a similar role here.
The crossing of the Jordan will be seen in Christian tradition as an image of Bap-
tism: “Baptism is prefigured in the crossing of the Jordan by which the People of
God received the gift of the land promised to Abrahams descendants, an image
of eternal life. The promise of this blessed inheritance is fulfilled in the New Cove-
nant (”Catechism of the Catholic Church”, 1222).
The words “the living God is among you (v. 10) are full of meaning: the true God
is the only “living God, that is, the God “who gives life and intervenes in history
(ibid., 2112).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 18:21-19:1
Forgiveness of Injuries. The Parable of the Unforgiving Servant
[23] “Therefore the Kingdom of Heaven may be compared to a king who wished
to settle accounts with his servants. [24] When he began the reckoning, one was
brought to him who owed him ten thousand talents; [25] and as he could not pay,
his lord ordered him to be sold, with his wife and children and all that he had, and
payment to be made. [26] So the servant fell on his knees, imploring him, ‘Lord,
have patience with me, and I will pay you everything.’ [27] And out of pity for him
the lord of that servant released him and forgave him the debt.
[28] But that same servant, as he went out, came upon one of his fellow servants
who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what
you owe.’ [29] So his fellow servant fell down and besought him, ‘Have patience
with me, and I will pay you.’ [30] He refused and went and put him in prison till he
should pay his debt. [31] When his fellow servants saw what had taken place,
they were greatly distressed, and they went and reported to their lord all that had
taken place. [32] Then his lord summoned him and said to him, ‘You wicked ser-
vant! I forgave you all that debt because you besought me; [33] and should not
you have had mercy on your fellow servant, as I had mercy on you?’ [34] And in
anger his lord delivered him to the jailers, till he should pay all his debt. [35] So
also My Heavenly Father will do to every one of you, if you do not forgive your
brother from your heart.”
[19:1] Now when Jesus finished these sayings, he went away from Galilee and
entered the region of Judea beyond the Jordan[.]
*********************************************************************************************
Commentary:
21-35. Peter’s question and particularly Jesus’ reply prescribe the spirit of under-
standing and mercy which should govern Christians’ behavior.
In Hebrew the figure of seventy times seven means the same as “always” (cf. Ge-
nesis 4:24): “Therefore, our Lord did not limit forgiveness to a fixed number, but
declared that it must be continuous and forever” (Chrysostom, “Hom. on St Mat-
thew”, 6). Here also we can see the contrast between man’s ungenerous, calcu-
lating approach to forgiveness, and God’s infinite mercy. The parable also clear-
ly shows that we are totally in God’s debt. A talent was the equivalent of six thou-
sand denarii, and a denarius a working man’s daily wage. Ten thousand talents,
an enormous sum, gives us an idea of the immense value attaching to the pardon
we receive from God. Overall, the parable teaches that we must always forgive
our brothers, and must do so wholeheartedly.
“Force yourself, if necessary, always to forgive those who offend you, from the
very first moment. For the greatest injury or offense that you can suffer from them
is nothing compared to what God has pardoned you” (St. J. Escriva, “The Way”,
452).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
First reading |
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Joshua 3:7-11,13-17 © |
Responsorial Psalm |
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Psalm 113A(114):1-6 © |
Gospel Acclamation | Ps118:88 |
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Or | Ps118:135 |
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Gospel |
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Matthew 18:21-19:1 © |
Pray for Pope Francis.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Luminous Mysteries or Mysteries of Light (Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
August Devotion -- The Immaculate Heart [of Mary]
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Sacred Heart Of Jesus |
Immaculate Heart of Mary |
Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
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Novena Prayer to Sacred Heart of Jesus Prayer to the Wounded Heart of Jesus Act of Consecration to the Sacred Heart |
Novena Prayer to the Immaculate Heart of Mary A Solemn Act of Consecration to the Immaculate Heart of Mary The Daily Offering to the Immaculate Heart of Mary |
The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
St. John Eudes
Today: Immaculate Heart of Mary [DEVOTIONAL]
The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary
"Forgive us our debts as we also forgive our debtors"
The Lord demands that we ourselves forgive the debts of our debtors just as we, too, ask that our own be forgiven (Mt 6,12). We should know that we cannot receive what we ask with regard to our own sins unless we do the same for those who have sinned against us. And so Christ says elsewhere: The measure with which you measure will be measured out to you, (Mt 7,2). And the servant who, having been freed from all his debt, was unwilling to forgive that of his fellow servant was thrown into prison. Because he would not spare his fellow, he lost that for which his master had spared him. Christ establishes this even more forcibly in his precepts when he decrees that...: When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions. But if you do not forgive, neither will your heavenly Father forgive your transgressions, (Mk 11,25-26).
When Abel and Cain first of all offered sacrifice, God did not look at their offerings but at their hearts (Gn 4,3f.). The one whose offering was pleasing to him was the one whose heart was pleasing to him. Abel, the peaceful and just one, by making his offering to God in innocence, taught others to come forward in the fear of God to offer their gift at the altar, with a simple heart, a sense of justice, harmony and peace. By offering sacrifice to God with such dispositions as these he merited to become a precious offering himself and to be the first to offer the witness of martyrdom. By the glory of his blood he prefigured the Lord's Passion because he possessed the Lord's righteousness and peace. Men like these are they who are crowned by the Lord and who will obtain justice along with him on the day of judgement.
St. Alphonsus Maria de Liguori
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. "Hail, full of grace, the Lord is with you" (Lk 1:28) "Blessed are you among women, |
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