Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 9
2.	9:1 AND after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.	9:1 Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.	και μεθ ημερας εξ παραλαμβανει ο ιησους τον πετρον και τον ιακωβον και [τον] ιωαννην και αναφερει αυτους εις ορος υψηλον κατ ιδιαν μονους και μετεμορφωθη εμπροσθεν αυτων
3.	9:2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.	9:2 Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.	και τα ιματια αυτου εγενοντο στιλβοντα λευκα λιαν ως χιων οια γναφευς επι της γης ου δυναται λευκαναι
4.	9:3 And there appeared to them Elias with Moses; and they were talking with Jesus.	9:3 Et apparuit illis Elias cum Moyse : et erant loquentes cum Jesu.	και ωφθη αυτοις ηλιας συν μωσει και ησαν συλλαλουντες τω ιησου
5.	9:4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.	9:4 Et respondens Petrus, ait Jesu : Rabbi, bonum est nos hic esse : et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.	και αποκριθεις ο πετρος λεγει τω ιησου ραββι καλον εστιν ημας ωδε ειναι και ποιησωμεν σκηνας τρεις σοι μιαν και μωσει μιαν και ηλια μιαν
6.	9:5 For he knew not what he said: for they were struck with fear.	9:5 Non enim sciebat quid diceret : erant enim timore exterriti.	ου γαρ ηδει τι λαλησει ησαν γαρ εκφοβοι
7.	9:6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.	9:6 Et facta est nubes obumbrans eos : et venit vox de nube, dicens : Hic est Filius meus carissimus : audite illum.	και εγενετο νεφελη επισκιαζουσα αυτοις και ηλθεν φωνη εκ της νεφελης ουτος εστιν ο υιος μου ο αγαπητος αυτου ακουετε
8.	9:7 And immediately looking about, they saw no man any more, but Jesus only with them.	9:7 Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.	και εξαπινα περιβλεψαμενοι ουκετι ουδενα ειδον αλλα τον ιησουν μονον μεθ εαυτων
9.	9:8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.	9:8 Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent : nisi cum Filius hominis a mortuis resurrexerit.	καταβαινοντων δε αυτων απο του ορους διεστειλατο αυτοις ινα μηδενι διηγησωνται α ειδον ει μη οταν ο υιος του ανθρωπου εκ νεκρων αναστη
10.	9:9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.	9:9 Et verbum continuerunt apud se : conquirentes quid esset, cum a mortuis resurrexerit.	και τον λογον εκρατησαν προς εαυτους συζητουντες τι εστιν το εκ νεκρων αναστηναι
11.	9:10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?	9:10 Et interrogabant eum, dicentes : Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum ?	και επηρωτων αυτον λεγοντες οτι λεγουσιν οι γραμματεις οτι ηλιαν δει ελθειν πρωτον
12.	9:11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.	9:11 Qui respondens, ait illis : Elias cum venerit primo, restituet omnia : et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.	ο δε αποκριθεις ειπεν αυτοις ηλιας μεν ελθων πρωτον αποκαθιστα παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενωθη
13.	9:12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.	9:12 Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.	αλλα λεγω υμιν οτι και ηλιας εληλυθεν και εποιησαν αυτω οσα ηθελησαν καθως γεγραπται επ αυτον

2. And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.
3. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4. And there appeared unto them Elias with Moses: and they were talking with Jesus.
5. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6. For he wist not what to say; for they were sore afraid.
7. And there was a cloud that overshadowed them; and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

PSEUDO-JEROME; After the consummation of the cross, the glory of the resurrection is shown, that they, who were to see with their own eyes the glory of the resurrection to come, might not fear the shame of the cross;

wherefore it is said, And after six days Jesus takes with him Peter, and James, and John, and led them up into an high mountain apart by themselves, and he was transfigured before them.

CHRYS. Luke in saying, After eight days, does not contradict this; for He reckoned in both the day on which Christ had spoken what goes before, and the day on which He took them up. And the reason that he took them up after six days, was that they, might be filled with a more eager desire during the space of these days, and with a watchful and anxious mind attend to what they saw.

THEOPHYL. And He takes with Him the three chiefs of the Apostles, Peter, as confessing and loving him, John, as the beloved one, James, as being sublime in speech and as a divine; for so displeasing was he to the Jews, that Herod wishing to please the Jews slew him.

PSEUDO-CHRYS. He does not however show His glory in a house, but He takes them up into a high mountain, for the loftiness of the mountain was adapted to showing forth the loftiness of His glory.

THEOPHYL. And He took them apart, because He was about to reveal mysteries to them. We must also understand by transfiguration not the change of His features, but that, whilst His features remained as before, there was added unto Him a certain ineffable brightness.

PSEUDO-CHRYS. It is not therefore fitting that in the kingdom of God any change of feature should take place, either in the Savior Himself, or in those who are to be made like to him, but only an addition of brightness.

BEDE; Our Savior then when transfigured did not lose the substance of real flesh, bit showed forth the glory of His own or of our future resurrection; for such as He then appeared to the Apostles, He will after the judgment appear to all His elect. It goes on, And his raiment became shining.

GREG. Because, in the height of the brightness of heaven above, they who shine in righteousness of life, will cling to Him; for by the name of garments, He means the just whom He joins to Himself. There follows And there appeared to them Elias with Moses, and they were talking with Jesus.

CHRYS. He brings Moses and Elias before them; first, indeed, because the multitudes said that Christ was Elias, and one of the Prophets, He shows Himself to the Apostles with them that they might see the difference between the Lord, and His servants. And again because the Jews accused Christ of transgressing the law, and thought Him a blasphemer, as if He arrogated to Himself the glory of His Father, He brought before them those who shone conspicuous in both ways; for Moses gave the Law, and Elias was zealous for the glory of God; for which reason neither would have stood near Him, if He had been opposed to God and to His law.

And that they might know that He holds the power of life and of death, He brings before them both Moses who was dead, and Elias who had not yet suffered death. Furthermore He signified by this that the doctrine of the Prophets was the schoolmaster to the doctrine of Christ. He also signified the junction of the New and Old Testament, and that the Apostles shall be joined in the resurrection with the Prophets, and both together shall go forth to meet their common King. It goes on, And Peter answered and said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for you, and one for Moses, and one for or Elias.

BEDE; If the transfigured humanity of Christ and the society of but two saints seen for a moment, could confer delight to such a degree that Peter would, even by serving them, stay their departure, how great a happiness will it be to enjoy the vision of Diety amidst choirs of Angels for ever? it goes on, For he wist not what to say; although, however, Peter from the stupor of human frailty knew not what to say, still He gives a proof of the feelings which were within him; for the cause of his not knowing what to say, was his forgetting that the kingdom was promised to the Saints by the Lord not in any earthly region, but in heaven; he did not remember that he and his fellow-Apostles were still hemmed in by mortal flesh and could not bear the state of immortal life, to which his soul had already carried him away, because in our Father's house in heaven, a house made with hands is not needed. But again even up to this time he is points at, as an ignorant man who wishes to make three tabernacles for the Law, the Prophets, and the Gospel, since they in no way can be separated from each other.

CHRYS. Again, Peter neither comprehended that the Lord worked His transfiguration for the showing forth of His true glory, nor that He did this in order to teach men, nor that it was impossible for them to leave the multitude and dwell in the mountain. It goes on, For they were sore afraid. But this fear of theirs was one by which they were raised from their usual state of mind to one higher, and they recognized that those who appeared to them were Moses and Elias. The soul also was drawn on to a state of heavenly feeling, as though carried away from human sense by the heavenly vision.

THEOPHYL. Or else, Peter, fearing to come down from the mount because he has now a presentiment that Christ must be crucified, said, It is good for us too be here, and not to go down there, that is, in the midst of the Jews; but if they who are furious against You come hither, we have Moses who beat down the Egyptians, we have also Elias, who brought fire down from heaven and destroyed the five hundred.

ORIGEN; Mark says his own person, For he wist not what to say. Where it is matter for consideration, whether perchance Peter spoke this in the confusion of his mind, by the motion of a spirit not his own; whether perchance that spirit himself who wished, as far as in him lay, to be a stumbling-block to Christ, so that He might shrink from that Passion, which was the saving of all men, did not here work as a seducer and wish under the color of good to prevent Christ from condescending to men, from coming to them, and taking death upon Himself for their sakes

BEDE; Now because Peter sought for a material tabernacle, he was covered with the shadow of the cloud, that he might learn that in the resurrection they are to be protected not by the covering of houses, but by the glory of the Holy Ghost; wherefore it goes on, There was a cloud that overshadowed them. And the reason why they obtained no answer from the Lord was, that they asked unadvisedly; but the Father answered for the Son, wherefore there follows And a voice came out of the cloud, saying, This is my beloved Son, in whom I am well pleased.

CHRYS. The voice proceeded from a cloud in which God is wont to appear, that they might believe that the voice was sent forth from God. But in that He says, This is my beloved Son, He declares that the will of the Father and the Son is one, and that, save that the is the Son, He is in all things One with Him who begot Him.

BEDE He then whose preaching, as Moses foretold, every soul that wished to he saved should hear when He came in the flesh, He now come in the flesh is proclaimed by God the Father to the disciples as the one whom they were to hear. There follows, And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves; for as soon as the Son was proclaimed, at once the servants disappeared, lest the voice of the Father should seem to have been sent forth to them.

THEOPHYL. Again mystically; after the end of this world, which was made in six days, Jesus will take us up (if we be His disciples) into a high mountain, that is, into heaven, where we shall see His exceeding glory.

BEDE; And by the garments of the Lord are meant His saints, who will shine with a new whiteness. By the fuller we must understand Him, to whom the Psalmist says, Wash me thoroughly from my wickedness, and cleanse me from my sin; for He cannot give to His faithful ones upon earth that glory which remains laid up for them in heaven.

REMIG. Or else, by the fuller are meant holy preachers and purifiers of the soul, none of whom in this life can so live as not to be stained with some spots of sin; but in the coming resurrection all the saints shall be purged from every stain of sin. Therefore the Lord will make them such as neither they themselves by taking vengeance on their own members, nor any preacher by his example and doctrine, can make.

CHRYS. Or else, white garments are the writings of Evangelists and Apostles, the like to which no interpreter can frame.

ORIGEN; Or else, fullers upon earth may by a moral interpretation be considered to be the wise of this world, who are thought to adorn even their foul understandings and doctrines with a false whitening drawn from their own minds. But their skill as fullers cannot produce any thing like a discourse which shows forth the brightness of spiritual conceptions in the unpolished words of Scripture, which by many are despised.

BEDE; Moses and Elias, of whom one, as we read, died, the other was carried away to heaven, signify the coming glory of all the Saints, that is, of all who in the judgment-time are either to be found alive in the flesh, or to be raised up from that death of which they tasted, and who are all equally to reign with Him.

THEOPHYL, Or else it means, that we are to see in glory both the Law and the Prophets speaking with Him, that is we shall then find that all those things which were spoken of Him by Moses and the other prophets agree with the reality; then too we shall hear the voice of the Father, revealing to us the Son of the Father, and saying, This is my beloved Son, and the cloud, that is, the Holy Ghost, the fount of truth, will overshadow us.

BEDE; And we must observe, that, as when the Lord was baptized in Jordan, so on the mountain, covered with brightness, the whole mystery of the Holy Trinity is declared, because we shall see in the resurrection that glory of the Trinity which we believers confess in baptism, and shall praise it all together. Nor is it without reason that the Holy Ghost appeared here in a bright cloud, there in the form of a dove; because he who now with a simple heart keeps the faith which He has embraced, shall then contemplate what he had believed with the brightness of open vision. But when the voice had been heard over the Son, He was found Himself alone, because when He shall have manifested Himself to His elect, God shall be all in all, yes Christ with His own, as the Head with the body, shall shine through all things.

9. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10. And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11. And they asked him, saying, Why say the Scribes that Elias must first come?
12. And he answered and told them, Elias verily comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13. But I say to you, that Elias is indeed come, and they have done to him whatever they listed, as it is written of him.

ORIGEN; After the showing of the mystery on the mount, the Lord commanded His disciples, as they were coming down from the mount, not to reveal His transfiguration, before the glory of His Passion and Resurrection; wherefore it is said, And as they came down from the mountain , he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

CHRYS. Where He not only orders them to be silent, but mentioning His Passion, He implies the cause why they were to be silent.

THEOPHYL. Which He did lest men should be offended, hearing such glorious things of Him Whom they were about to see crucified. It was not therefore fitting to say such things of Christ before He suffered, but after His resurrection they were likely to be believed.

PSEUDO-CHRYS. But they, being ignorant of the mystery of the resurrection, took hold of that saying, and disputed one with another; wherefore there follows, And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

PSEUDO-JEROME; This which is peculiar to Mark, means, that when death shall have been swallowed up in victory, we shall have no memory for the former things. it goes on, And they asked him, saying, Why say the Scribes that Elias must first come.

CHRYS. The design of the disciples in asking this question seems to me to be this. We indeed have seen Elias with You, and have seen You before seeing Elias, but the Scribes say that Elias comes first; we therefore believe that they have lied.

BEDE; Or thus; the disciples thought that the change which they had seen in Him in the mount, was His transfiguration to glory; and they say, if You have already come in glory, wherefore does not Your forerunner appear? chiefly because they had seen Elias go away.

CHRYS. But what Christ answered to this, is seen by what follows, And he answered and told them, Elias verily comes first, and restores all things; in which He shows that Elias will come before His second advent. For the Scriptures declare two advents of Christ, namely, one which has taken place, and another which is to come; but the Lord asserts that Elias is the forerunner of the second advent.

BEDE; Again, He will restore all things, that is to say, those things which Malachi points out, saying, Behold, I will send you Elijah the prophet, and he shall turn the heart of the fathers to be children, and the heart of the children to their fathers; he will yield up also to death that debt, which to his prolonged life he has delayed too render.

THEOPHYL. Now the Lord puts this forward to oppose the notion of the Pharisees, who held that Elias was the forerunner of the first advent, showing that it led them to a false conclusion; wherefore he subjoins, And how it is written of the Son of man, that he must suffer many things, and be set at nought. As if He had said, When Elias the Tishbite comes, he will pacify the Jews, and will bring them to the faith, and thus be the forerunner of the second advent. If then Elias is the forerunner of the first advent, how is it written that the Son of man must suffer? One of these two things therefore will follow; either that Elias is not the forerunner of the first advent, and thus the Scriptures will be true; or that he is the forerunner of the first advent, and then the Scriptures will not be true, which sat that Christ must suffer; for Elias must restore all things, in which case there will not be an unbelieving Jew, but all, whoever hear him, must believe on his preaching.

BEDE; Or this, And how it is written: that is in the same say as the prophets have written many things in various places concerning the Passion of Christ, Elias also, when he comes, is to suffer many things, and to be despised by the wicked.

CHRYS. Now as the Lord asserted that Elias was to be the forerunner of the second advent, so consequently He asserted that John was the fore runner of the first; wherefore He subjoins, But I say to you, that Elias is indeed come.

GLOSS. He calls John Elias, not because he was Elias in person, but because he fulfilled the ministry of Elias; for as the latter will be the forerunner of the second advent, so the forerunner has been that of the first.

THEOPHYL. For again, John rebuked vice, and was a zealous man, and a hermit like Elias; but they heard him not as they will hear Elias, but killed him in wicked sport, and cut off his head; wherefore there follows, And they have done to him whatever they listed, as it is written of him.

PSEUDO-CHRYS. Or else, the disciples asked Jesus, how it was written that the Son of in man must suffer? Now in answer to this, He says, As John came in the likeness of Elias, and they evil entreated him, so according to the Scriptures must the Son of man suffer.

Catena Aurea Mark 9

Transfiguration of Christ

Crete
c. 1550
Egg tempera on wood, 77 x 51 cm
Ikonen-Museum, Recklinghausen

Information: St. Simon of Jerusalem

Feast Day: February 18

Died: 106 or 107 AD, Jerusalem

Holy Spirit Interactive Kids: A Saint a Day

St. Bernadette

Feast Day: February 18
Born:1844 :: Died:1879

Bernadette Soubirous was born in Lourdes, France to Francois and Louise Casterot who were very poor. She was the oldest of six children but was frail and often sick.

On Thursday, February 11, 1859, around the time of her First Communion, Bernadette was sent with her younger sister and a friend to gather firewood. And this is the story she had to tell, which was taken from a letter she wrote:

"I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river, but the trees seemed quite still and the noise was evidently not from them.

Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same color as her rosary beads.

At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross, but for the life of me I couldn't manage it, and my hand just fell down.

Then the lady made the sign of the cross herself, and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads clip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished."

The beautiful lady who appeared to Bernadette above a rosebush in the grotto of Massabielle was God's Mother, the Blessed Virgin Mary. She appeared to Bernadette eighteen times and spoke with her. She told Bernadette that she should pray for sinners and do penance.

The Lady also told her to have a chapel built there in her honor. Many people did not believe Bernadette when she spoke of her vision. She had to suffer very much. But one day Our Lady told Bernadette to dig in the mud. As she did, a spring of water began to flow. The next day it continued to grow larger and larger. Many miracles happened when people began to use this water.

When Bernadette was older, she became a sister. She was always very humble and did not want to be praised. She did not want to receive special treatment just because she had actually seen the Blessed Virgin.

Although her own health was poor, she helped care for the sick and elderly sisters. She died in 1879 at the age of thirty-six. Her last words were: "Holy Mary, pray for me, a poor sinner."

Reflection: Let us pray for conversion of hearts and minds so that many people will come to know and love God.

CATHOLIC ALMANAC

Saturday, February 18

Liturgical Color: Green

Blessed John Pibush died on
this day in 1601. He was a
missionary priest in England
during a time of great
persecution. Entering the
priesthood was considered an
act of treason. John was
imprisoned and killed for his
faith.

Catholic Culture

Ordinary Time: February 18th

Saturday of the Sixth Week of Ordinary Time

MASS READINGS

February 18, 2017 (Readings on USCCB website)

COLLECT PRAYER

Bestow on us, we pray, O Lord, a spirit of always pondering on what is right and of hastening to carry it out, and, since without you we cannot exist, may we be enabled to live according to your will. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Prayer on the Feast of St. Simeon

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Old Calendar: St. Simeon, bishop and martyr; St. Bernadette Soubirous, virgin; St. Flavian, bishop and martyr (Hist)

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Simeon, bishop and martyr. He was successor to the apostle St. James in the See of Jerusalem and was arrested and probably crucified in about A.D. 110, under the emperor Trajan. He ruled over the Church of Jerusalem for forty years.

Historically today is also the feast of St. Flavian of Constantinople, Patriarch of Constantinople and martyr of the 5th century.

St. Simeon
A blood relative of Christ, he was martyred in early apostolic times. Succeeding the apostle James, Simeon, the son of Cleophas, was, it may be said, the first bishop of Jerusalem. Under the Emperor Trajan he was arraigned before Atticus, the governor, on charges of being a Christian and a relative of Jesus. For at a certain period, all descendants of David were apprehended. After enduring all types of torture, he was affixed to a cross, even as His Savior. Those present marveled how a man of such advanced age (he was 120 years old) could so steadfastly and joyously bear the excruciating pains of crucifixion. He died on the 18th of February, 106 A.D.

The siege and the destruction of Jerusalem took place during his episcopacy. He accompanied the Christian community to Pella.

— Excerpted from The Church's Year of Grace, Pius Parsch

Things to Do:

In the spirit of the blind man in today's Gospel and mindful of St. Simeon's joy upon his martyrdom, pray for vision to see the Crucified Christ in all your struggles.
Saint Josemaria Escriva recommends that the serious Christian carry with him a small crucifix, which he may keep before himself at all times. In your case, this may be the kitchen, the office, the classroom, or any place in which you are fulfilling your duties. When it becomes difficult to persevere, look upon Christ and be reminded of the value of your small trials.
Read this account of the martyrdom of St. Simeon by St. Eusebius of Caesarea.
If you are interested in genealogy you might like to read about the genealogy of Christ at New Advent.

St. Flavian
St. Flavian was patriarch of Constantinople, and he was hated by the Emperor Theodosius II's chancellor, partly because he would not give Church money to the Emperor. In 448, St. Flavian held a synod that condemned the abbot Eutyches for denying that Jesus Christ had two distinct natures, a denial that was the beginning of the Monophysite heresy. Eutyches then appealed to Pope St. Leo I, but the Pope sustained the decision and wrote his famous "Leo's Tome" to St. Flavian, a letter expounding the orthodox position on the matter. The Emperor called another council at Ephesus in 449, which St. Leo later called a "robber synod." Conducted in open violence, it unjustly deposed St. Flavian and Eusebius, Eutyches' accuser in 448. St. Flavian was beaten so severely that he died days later in his place of exile. In 451 the Council of Chalcedon vindicated St. Flavian, reinstated Eusebius and exiled the Bishop of Alexandria, who had supported the heresy. St. Pulcheria had St. Flavian's body brought back to Constantinople and buried with those of his predecessors.

— Excerpted from Saints Calendar & Daily Planner by Tan Books

Things to Do:

Read more about St. Flavian at EWTN.

The Word Among Us

Meditation: Mark 9:2-13

Common of the Blessed Virgin Mary

. . . up a high mountain apart by themselves. . . . He was transfigured before them. (Mark 9:2)

Imagine it’s your wedding anniversary, and your husband gives you two tickets to see the Broadway hit Hamilton. People normally wait months and pay high prices to get those tickets, but your husband has been saving and planning for half a year because he knows how much you want to see the show. What a moving gesture of love!

This same type of love led Jesus to take Peter, James, and John up the mountain to see him transfigured. He wanted to give them something special, something far greater than a night at an exclusive Broadway show. He wanted to give them a privilege that very few people on earth would ever experience: his own divine glory.

And so these three disciples were treated to an experience that was both awesome and intimate. Brilliant light shone all around. Jesus’ clothes dazzled white. The two most renowned characters in Israel’s history appeared with Jesus. And then a mysterious, wondrous cloud surrounded them, and they heard the voice of God declaring his love for Jesus.

Why did he do it? Jesus knew he would meet an early and difficult death that would shock his disciples. He knew they would be persecuted for their faith in him. So he showed them his glory as a way of giving them hope. He wanted them to remember their heavenly goal no matter what challenges they faced.

No less important, though, was Jesus’ desire simply to reveal himself to them. He didn’t want to hold anything back. He wanted to show them that he was approaching his coming death out of love for the Father and love for each of them. And he wanted them to have no doubt of his commitment to them.

Just like the husband celebrating with his wife, Jesus wants to show you how much he loves you. He wants to give you a glimpse into his glory that will fill you with hope and confidence. He might do it as you are prayerfully gazing at a crucifix, as you spend time in front of the Blessed Sacrament, or as you take a nature walk. Unlike the splendor of a night at the theater, which is exciting yet fades, his glory will never diminish.

“Jesus, thank you for the power of your love and the hope of heaven!”

Hebrews 11:1-7
Psalm 145:2-5, 10-11

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for February 18, 2017:

Do you remember what Scriptures were read at your wedding? Look them up today and read them to each other. Do they say something different to you than they did on your wedding day?

Regnum Christi

February 18, 2017 – Climbing with Christ

18 Feb 2017

Saturday of the Sixth Week in Ordinary Time

Mark 9: 2-13

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them anymore, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. Then they asked him, “Why do the scribes say that Elijah must come first?” He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

Introductory Prayer: Lord Jesus, I climb the mountain (meaning I am going to the place of encounter) to learn what real prayer is. Like the disciples who are humbled by how you pray, but are desirous to learn, I turn to you with trust. I want to set all things aside and seek only to please you during this time of prayer.

Petition: Lord, teach me to pray.

1. Learning How to Be with Christ: Imagine the time the three were to have alone with Christ, a time of sweeping consolation and light. First, it was a time to climb, to ascend with prayer, to make the arduous trip. Being changed by Christ does not come by just “hanging around” him, passively watching him work in the lives of others. We must fight to open doors for him to enter. Is our prayer a climb to reach God, or does it forever circle the base of the mountain, fearful of the effort and stuck in mediocre thoughts? Are we making deep acts of faith, hope and love to reach for the heights of union with him? Are we moving away from self-centeredness and earthly attachments towards a pure heart ready to receive the glory of God?

2. Getting That “Vision Thing”: What does a heart given to God receive from God? It receives a mysterious revelation of God’s glory, of the temporal caught up in the eternal, of God’s awesome view of things. At the Transfiguration, Peter, James and John are given the complete picture. Christ reveals for a moment the glory of the things to come in the key of the things that have gone before. The three disciples, too, are given the vision also of their mission as it is taken up into his. What a consolation this is: to see so clearly what God sees, to take away all doubt before so much human weakness! If we could experience what God holds in his heart, we would know the glory and honor for which we struggle and fight. We would read the next chapter of salvation history that we, in our faithful service, are writing together with Christ. Without prayer, without the effort to delve into God’s thoughts, we will never see this.

3. Christian Prayer Is about Fulfillment: Tabor teaches the disciple how to cultivate a living experience of Christ in prayer and to know what the fruits of proper prayer are. The first effect of fruitful prayer is the revelation of God’s glory, his true beauty. This speaks of the power from above that acts as a grace within. “Let us build three booths….” Those booths speak of the true longing for God which must be protected by habits of virtue and reflective prayer. The second effect is a revelation of God’s plan for us. God’s plan for humanity is so beautiful; our own vocation in life is also eminently beautiful. God’s plan may have its unexpected twists as we live it, but in as much as it is his plan and not our own, it is always beautiful. Third, fruitful prayer delivers a revelation of our destiny. Christ’s mission is only completely fulfilled in heaven. Our true home is in heaven, and under heaven’s power our heart’s desire is changed. This change transforms the present into a different type of faith experience. To have the wherewithal to win in this life, our ultimate victory must be set for heaven alone.

Conversation with Christ: Lord, without your influence acting in the depths of my interior life, my life will be forever empty. I make these words of the Veni Sancte Spiritus my own:
Light most blessed, shine with grace
in our heart’s most secret place,
fill your faithful through and through!
Left without your presence here,
life itself would disappear,
nothing thrives apart from you!

Resolution: I will fight in a special way any resistance to prayer, and I will strive to put into practice the resolutions that come from prayer.

One Bread, One Body

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All Issues > Volume 33, Issue 2

<< Saturday, February 18, 2017 >>

Hebrews 11:1-7
View Readings

Psalm 145:2-5, 10-11

Mark 9:2-13
Similar Reflections

"INCREASE OUR FAITH" (Lk 17:5)

"Faith is confident assurance concerning what we hope for, and conviction about things we do not see." —Hebrews 11:1

Faith is confidence, assurance, conviction. "Because of faith the men of old were approved by God" (Heb 11:2). Without faith, we don't understand the origins of creation or life, for "what is visible came into being through the invisible" (Heb 11:3). "Without faith, it is impossible to please" God (Heb 11:6).

Examples of faith are:

Abel offering sacrifice acceptable to God (Heb 11:4),
Enoch being "pleasing to God" and being taken to heaven without dying (Heb 11:5),
Noah building the ark (Heb 11:7),
Abraham going forth "not knowing where he was going" (Heb 11:8),
Sarah at the age of ninety conceiving a child (Heb 11:11),
Abraham being willing to sacrifice His son Isaac (Heb 11:17),
Moses' parents "disregarding the king's edict" (Heb 11:23),
Moses wishing "to be ill-treated along with God's people rather than enjoy the fleeting rewards of sin" (Heb 11:25),
the Israelites crossing the Red Sea (Heb 11:29), and
Israel bringing down the walls of Jericho (Heb 11:30).

"What more shall I recount? I have no time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle..." (Heb 11:32-34).

Prayer: Father, "increase our faith" (Lk 17:5).

Promise: "A cloud came, overshadowing them, and out of the cloud a voice: 'This is My Son, My Beloved. Listen to Him.' " —Mk 9:7

Praise: Theresa's newborn survived despite serious health issues and amazed the doctors. Praise You, Lord, for Your healing mercy.