From: Matthew 2:13-15, 19-23
The Flight Into Egypt
The Return to Nazareth
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Commentary:
14. St. John Chrysostom, commenting on this passage, draws a particular at-
tention to Joseph’s faithfulness and obedience: “On hearing this, Joseph was not
scandalized, nor did he say, ‘This is hard to understand. You yourself told me not
long ago that He would save His people, and not He is not able to save even Him-
self. Indeed, we have to flee and undertake a journey and be away for a long time
...’. But he does not say any of these things, because Joseph is a faithful man.
Neither does he ask when they will be coming back, even though the angel had
left it open when he said ‘and remain there till I tell you.’ This does not hold him
back: on the contrary, he obeys, believes and endures all trials with joy” (”Hom.
on St. Matthew”, 8).
It is worth noting also how God’s way of dealing with His chosen ones contains
light and shade: they have to put up with intense sufferings side by side with
great joy: “It can be clearly seen that God, who is full of love for man, mixes plea-
sant things with unpleasant ones, as He did with all the Saints. He gives us nei-
ther dangers nor consolations in a continual way, but rather He makes the lives
of the just a mixture of both. This was what He did with Joseph” (ibid.).
15. The text of Hosea 11:1 speaks of a child who comes out of Egypt and is a
son of God. This refers in the first place to the people of Israel whom God brought
out of Egypt under Moses’ leadership. But this event was a symbol or prefigura-
tion of Jesus, the Head of the Church, the New People of God. It is in Him that
this prophecy is principally fulfilled. The sacred text gives a quotation from the
Old Testament in the light of its fulfillment in Jesus Christ. The Old Testament
achieves its full meaning in Christ, and, in the words of St. Paul, to read it with-
out keeping in mind Jesus is to have one’s face covered by a veil (cf. 2 Cor 3:12-
18),
22. History tells us that Archelaus was ambitious and cruel like his father. By
the time Joseph returned from Egypt, the new king was quite notorious.
“In the different circumstances of his life, St. Joseph never refuses to think, never
neglects his responsibilities. On the contrary, he puts his human experience at
the service of faith. When he returns from Egypt, learning ‘that Archelaus reigned
over Judea in place of his father Herod, he was afraid to go there.’ In other words,
he had learned to work within the Divine Plan. And to confirm that he was doing
the right thing, Joseph received an instruction to return to Galilee” St. J. Escriva,
“Christ Is Passing By”, 42).
23. Nazareth, where the Annunciation had taken place (Luke 1:26), was a tiny
and insignificant Palestinian village. It was located in Galilee, the most northerly
part of the country. The term “Nazarene” refers to Jesus’ geographic origin, but
His critics used it as term of abuse when He began His mission (John 1:46). E-
ven in the time of St. Paul the Jews tried to humiliate the Christians by calling
them Nazarenes (Acts 24:5). Many prophets predicted that the Messiah would
suffer poverty and contempt (Isaiah 52:2ff.; Jeremiah 11:19; Psalm 22), but the
words “He shall be called a Nazarene” are not to be found as such in any pro-
phetic text. They are, as St. Jerome points out, a summary of the prophets’ tea-
ching in a short and expressive phrase. However, St. Jerome himself (cf. “Comm.
on Isaiah”, 11:1) says that the name “Nazarene” fulfills the prophecy of Isaiah
11:1: Christ is the “shoot” (”nezer”, in Hebrew) of the entire race of Abraham
and David.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: White.
First reading |
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Ecclesiasticus 3:3-7,14-17 © |
Responsorial Psalm |
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Psalm 127(128):1-5 © |
Gospel Acclamation | Col3:15,16 |
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Gospel |
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Matthew 2:13-15,19-23 © |