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Responding to Disasters (Protestant/Evangelical Caucus and Devotional)
Ligonier.Org ^ | 12/2/2016

Posted on 12/02/2016 5:08:10 AM PST by Gamecock

How do we respond to the violence of natural disasters? How does our theology deal with such wanton destruction that shows no respect for persons? The elderly, infants, and helplessly infirm experience no mercy in the face of natural disasters such as floods and storms that sweep away everything in their paths. After such events, the question on many people’s lips is: “How could a good God allow such a thing to happen?”

Nature’s angry tirades have produced endless speculation from philosophers and theologians. How do we, as Christians, respond to the problem of pain and suffering in the world? Scripture provides no final answer to the problem of evil and suffering. But it gives some helpful guidelines.

First, the Bible teaches us that evil is real. The Bible never seeks to minimize the full reality of suffering and misery. It makes no attempt to pawn these realities off as mere illusions. Nor is there any call to a Stoic attitude of imperturbability or detachment from such reality. The biblical characters speak openly of calamity; they weep real tears; they rend their garments and pen their lamentations. The Christ of Scripture is a man of sorrows who is acquainted with grief. His road is the Via Dolorosa.

Second, the Bible teaches that evil is not ultimate. Though Christianity recognizes the total force of evil, it is never regarded in ultimate categories of dualism. Evil is dependent and derived. It has no independent power above and over God. It is redeemable. Though Scripture takes evil seriously, its message is one of triumph. Though the whole creation groans in travail waiting for its redemption, that groan is not futile. Over all creation stands the cosmic Christ who at the same time is Christus Victor.

Coram Deo

How do you respond in the face of disaster? Do you blame God? What is your personal theology of suffering?

Passages for Further Study

Psalm 135:3 Praise the Lord, for the Lord is good; sing to his name, for it is pleasant!

Psalm 100:5 For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

Psalm 86:5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.


TOPICS: General Discusssion
KEYWORDS:

1 posted on 12/02/2016 5:08:10 AM PST by Gamecock
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To: Alex Murphy; bkaycee; blue-duncan; boatbums; caww; CynicalBear; daniel1212; Dutchboy88; ealgeone; ..

Y’all have a blessed weekend, will pick up on Monday

And for the Friday Hymn:

Oh God, Our Help In Ages Past
Isaac Watts

Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Under the shadow of Thy throne
Thy saints have dwelt secure;
Sufficient is Thine arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same.

Thy Word commands our flesh to dust,
“Return, ye sons of men:”
All nations rose from earth at first,
And turn to earth again.

A thousand ages in Thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

The busy tribes of flesh and blood,
With all their lives and cares,
Are carried downwards by the flood,
And lost in following years.

Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.

Like flowery fields the nations stand
Pleased with the morning light;
The flowers beneath the mower’s hand
Lie withering ere ‘tis night.

Our God, our help in ages past,
Our hope for years to come,
Be Thou our guard while troubles last,
And our eternal home.


2 posted on 12/02/2016 5:10:50 AM PST by Gamecock (Gun owner. Christian. Pro-American. Pro Law and Order. I am in the basket of deplorables.)
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To: Gamecock

Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

2 Chron 7:13 When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 15 Now my eyes will be open and my ears attentive to the prayer that is made in this place.

Our sin...our rebellion against God has corrupted all creation.

Verse 13 of 2 Chron 7 precedes verses 14 and 15. God writes, “When I ‘shake’ creation ...” God is merciful and longsuffering, we live, there is no world flood.


3 posted on 12/02/2016 9:36:44 AM PST by free_life (If you ask Jesus to forgive you and to save you, He will.)
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