The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

"Hail, full of grace, the Lord is with you" (Lk 1:28)

"Blessed are you among women,
and blessed is the fruit of your womb"
(Lk 1:42).

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 21
5.	And some saying of the temple, that it was adorned with goodly stones and gifts, he said:	Et quibusdam dicentibus de templo quod bonis lapidibus et donis ornatum esset, dixit :	και τινων λεγοντων περι του ιερου οτι λιθοις καλοις και αναθημασιν κεκοσμηται ειπεν
6.	These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.	Hæc quæ videtis, venient dies in quibus non relinquetur lapis super lapidem, qui non destruatur.	ταυτα α θεωρειτε ελευσονται ημεραι εν αις ουκ αφεθησεται λιθος επι λιθω ος ου καταλυθησεται
7.	And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?	Interrogaverunt autem illum, dicentes : Præceptor, quando hæc erunt, et quod signum cum fieri incipient ?	επηρωτησαν δε αυτον λεγοντες διδασκαλε ποτε ουν ταυτα εσται και τι το σημειον οταν μελλη ταυτα γινεσθαι
8.	Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.	Qui dixit : Videte ne seducamini : multi enim venient in nomine meo, dicentes quia ego sum : et tempus appropinquavit : nolite ergo ire post eos.	ο δε ειπεν βλεπετε μη πλανηθητε πολλοι γαρ ελευσονται επι τω ονοματι μου λεγοντες οτι εγω ειμι και ο καιρος ηγγικεν μη ουν πορευθητε οπισω αυτων
9.	And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.	Cum autem audieritis prælia et seditiones, nolite terreri : oportet primum hæc fieri, sed nondum statim finis.	οταν δε ακουσητε πολεμους και ακαταστασιας μη πτοηθητε δει γαρ ταυτα γενεσθαι πρωτον αλλ ουκ ευθεως το τελος
10.	Then he said to them: Nation shall rise against nation, and kingdom against kingdom.	Tunc dicebat illis : Surget gens contra gentem, et regnum adversus regnum.	τοτε ελεγεν αυτοις εγερθησεται εθνος επι εθνος και βασιλεια επι βασιλειαν
11.	And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.	Et terræmotus magni erunt per loca, et pestilentiæ, et fames, terroresque de cælo, et signa magna erunt.	σεισμοι τε μεγαλοι κατα τοπους και λιμοι και λοιμοι εσονται φοβητρα τε και σημεια απ ουρανου μεγαλα εσται

5. And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said,
6. As for these things which you behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7. And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
8. And he said, Take heed that you be not deceived: for many shall come in my name, saying, I am Christ; and the time draws near: go you not therefore after them.

EUSEB. How beautiful was every thing relating to the structure of the temple, history informs us, and there are yet preserved remains of it, enough to instruct us in what was once the character of the buildings. But our Lord proclaimed to those that were wondering at the building of the temple, that there should not be left in it one stone upon another. For it was meet that that place, because of the presumption of its worshippers, should suffer every kind of desolation.

BEDE; For it was ordained by the dispensation of God that the city itself and the temple should be overthrown, lest perhaps some one yet a child in the faith, while rapt in astonishment at the rites of the sacrifices, should be carried away by the mere sight of the various beauties.

AMBROSE; It was spoken then of the temple made with hands, that it should be overthrown. For there is nothing made with hands which age does not impair, or violence throw down, or fire burn. Yet there is also another temple, that is, the synagogue, whose ancient building falls to pieces as the Church rises. There is also a temple in every one, which falls when faith is lacking, and above all when any one falsely shields himself under the name of Christ, that so he may rebel against his inward inclinations.

CYRIL; Now His disciples did not at all perceive the force of His words, but supposed they were spoken of the end of the world. Therefore asked they Him, saying, Master, but when shall these things be? and what sign, &c.

AMBROSE; Matthew adds a third question, that both the time of the destruction of the temple, and the sign of His coming, and the end of the world, might be inquired into by the disciples. But our Lord being asked when the destruction of the temple should be, and what the sign of His coming, instructs them as to the signs, but does not mind to inform them as to the time. It follows, Take heed that you be not deceived.

ATHAN. For since we have received, delivered to us by God, graces and doctrines which ere above man, (as, for example, the rule of a heavenly life, power against evil spirits, the adoption and the knowledge of the Father and the Word, the gift of the Holy Spirit,) our adversary the devil goes about seeking to steal from us the seed of the word which has been sown. But the Lord, shutting up in us His teaching as His own precious gift, warns us, lest we be deceived. And one very great gift He gives us, the word of God, that not only we be not led away by what appears, but even if there is ought lying concealed, by the grace of God we may discern it. For seeing that the devil is the hateful inventor of evil, what he himself is he conceals, but craftily assumes a name desirable to all; just as if a man wishing to get into his power some children not His own, should in the absence of the parents counterfeit their looks, and lead away the children who were longing for them. In every heresy then the devil says in disguise, "I am Christ, and with me there is truth." And so it follows, For many shall come in my name, saying, I am Christ; and the time draws near.

CYRIL; For before His descent from heaven, there shall come some to whom we must not give place. For the Only-begotten Son of God, when He came to save the world, wished to be in secret, that He might bear the cross for us. But His second coming shall not be in secret, but terrible and open. For He shall descend in the glory of God the Father, with the Angels attending Him, to judge the world in righteousness. Therefore He concludes, Go you not therefore after them.

TIT BOST. Or perhaps He does not speak of false Christs coming before the end of the world, but of those who existed in the Apostles' time.

BEDE; For there were many leaders when the destruction of Jerusalem was at hand, who declared themselves to be Christ, and that the time of deliverance was drawing nigh. Many heresiarchs also in the Church have preached that the day of the Lord is at hand, whom the Apostles condemn. Many Antichrists also came in Christ's name, of whom the first was Simon Magus, who said, This man is the great power of God.

9. But when you shall hear of wars and commotions, be not terrified: for these things must first come to pass, but the end is not by and by.
10. Then said he to them, Nation shall rise against nation, and kingdom against kingdom:
11. And great earthquakes shall be in diverse places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

GREG. God denounces the woes that shall forerun the destruction of the world, that so they may the less disturb when they come, as having been foreknown. For darts strike the less which are foreseen. And so He says, But when you shall hear of wars and commotions, &c. Wars refer to the enemy, commotions to citizens. To show us then that we shall be troubled from within and without, He asserts that the one we suffer from the enemy, the other from our own brethren.

AMBROSE; But of the heavenly words none are greater witnesses than we, upon whom the ends of the world have come. What wars and what rumors of wars have we received!

GREG. But that the end will not immediately follow these evils which come first, it is added, These things must first come to pass; but the end is not yet, &c. For the last tribulation is preceded by many tribulations, because many evils must come first, that they may await that evil which has no end.

It follows, Then said he to them, Nation shall rise against nation, &c. For it must needs be that we should suffer some things from heaven, some from earth, some from the elements, and some from men. Here then are signified the confusions of men.

It follows, And great earthquakes shall be in diverse places. This relates to the wrath from above.

CHRYS. For an earthquake is at one time a sign of wrath, as when our Lord was crucified the earth shook; but at another time it is a token of God's providence, as when the Apostles were praying, the place was moved where they were assembled. It follows, and pestilence.

GREG. Look at the vicissitudes of bodies. And famine. Observe the barrenness of the ground. And fearful sights and great signs there shall be from heaven. Behold the variableness of the climate, which must be ascribed to those storms which by no means regard the order of the seasons. For the things which come in fixed order are not signs. For every thing that we receive for the use of life we pervert to the service of sin, but all those things which we have bent to a wicked use, are turned to the instruments of our punishment.

AMBROSE; The ruin of the world then is preceded by certain of the world's calamities, such as famine, pestilence, and persecution.

THEOPHYL. Now some have wished to place the fulfillment of these things not only at the future consummation of all things, but at the time also of the taking of Jerusalem. For when the Author of peace was killed, then justly arose among the Jews wars and sedition. But from wars proceed pestilence and famine, the former indeed produced by the air infected with dead bodies, the latter through the lands remaining uncultivated. Josephus also relates the most intolerable distresses to have occurred from famine; and at the time of Claudius Caesar there was a severe famine, as we read in the Acts, and many terrible events happened, A forboding, as Josephus says, the destruction of Jerusalem.

CHRYS. But He says, that the end of the city shall not come immediately, that is, the taking of Jerusalem, but there shall be many battles first.

BEDE; The Apostles are also exhorted not to be alarmed by these forerunners, nor to desert Jerusalem and Judea. But the kingdom against kingdom, and the pestilence of those whose word creeps as a cancer, and the famine of hearing the word of God, and the shaking of the whole earth, and the separation from the true faith, may be explained also in the heretics, who contending one with another bring victory to the Church.

AMBROSE; There are also other wars which the Christian wages, the struggles of different lusts, and the conflicts of the will; and domestic foes are far more dangerous than all foreign.

Catena Aurea Luke 21

The sack of Jerusalem (A.D. 70)
from the inside wall of the Arch of Titus, Rome

St. Cecelia is my name saint.

Happy Name Day!

Saint Cecilia, Virgin and Martyr

Saint Cecilia, Virgin & Martyr
Memorial
November 22nd

Carlo Saraceni
Saint Cecilia and the Angel
c. 1610 - Oil on canvas
Galleria Nazionale d'Arte Antica, Rome

History
Virgin and martyr, patroness of church music, died at Rome. This saint, so often glorified in the fine arts and in poetry, is one of the most venerated martyrs of Christian antiquity. The oldest historical account of St. Cecilia is found in the "Martyrologium Hieronymianum"; from this it is evident that her feast was celebrated in the Roman Church in the fourth century.
(Principal source - Catholic Encyclopedia - 1913 edition )

Prayer
Dear Saint Cecilia, one thing we know for certain about you is that you became a heroic martyr in fidelity to your divine Bridegroom.
We do not know that you were a musician but we are told that you heard Angels sing.
Inspire musicians to gladden the hearts of people by filling the air with God's gift of music and reminding them of the divine Musician who created all beauty.
Amen.

Collect:
O God, who gladden us each year
with the feast day of your handmaid Saint Cecilia,
grant, we pray,
that what has been devoutly handed down concerning her
may offer us examples to imitate
and proclaim the wonders worked in his servants
by Christ your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Hosea 2:16-17,21-22
"And in that day, says the Lord, you will call me, 'My husband,' and no longer will you call me, 'My Baal.' For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more. "And in that day, says the Lord, I will answer the heavens and they shall answer the earth; and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel."

Gospel Reading: Matthew 25:1-13
"Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry, 'Behold, the bridegroom! Come out to meet him.' Then all those maidens rose and trimmed their lamps. And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.' And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. Afterward the other maidens came also, saying, 'Lord, lord, open to us.' But he replied, 'Truly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour.

St. Cecilia
St. Cecilia, Virgin Martyr
The Life Of Saint Cecilia

Information: St. Cecilia

Feast Day: November 22

Born: Rome

Major Shrine: Santa Cecilia in Trastevere, Rome, Italy

Patron of: Church music,great musicians, poets

Holy Spirit Interactive Kids: A Saint a Day

St. Cecilia

Feast Day: November 22
Born: around 90 :: Died: around 117

Cecilia was a Roman noblewoman who had given her heart to Christ. Under the rich clothes worn by women of high class, Cecilia wore a rough shirt that caused her suffering. She wanted to be able to offer this sacrifice to Jesus, whose bride she intended to be.

But Cecilia's parents gave her in marriage to a young pagan noble, Valerian of Trastevere. Celia is considered the patroness of music because during the wedding celebration, the lovely bride sat apart, singing a hymn of love to God in her heart and praying for his help.

When she and Valerian, her husband, were alone, she gathered up courage and said to him: "I have a secret to tell you. You must know that I have an angel of God watching over me. If you let me keep my promise to be Christ's bride only, my angel will love you as he loves me."

Valerian was surprised and said kindly, "Show me this angel. If he comes from God, I will do as you wish."

Cecilia said, "If you believe in the one true God and receive the waters of Baptism, then you will see my angel." Valerian went to Bishop Urban and was received with joy. After he had professed his belief in the Christian religion, he was baptized and returned to St. Cecilia. There by the saint's side, the young man saw the splendid angel.

The angel placed a crown on each of their heads, and offered Valerian a favor and Valerian asked that his brother also be baptized.

Valerian's brother, Tiburtius, learned of the Christian faith from Cecilia. She spoke so beautifully of Jesus that before long, he too was baptized. Together the two brothers performed many works of charity and mercy, like burying dead Christian martyrs.

When they were arrested for being Christians, they went bravely to death rather than give up their new faith in Jesus. St. Cecilia lovingly buried their bodies, before she too was arrested.

She even converted the officers who tried to make her sacrifice to false gods. When she was put into a fire, it did not harm her. Then they tried to suffocate her and finally, a man was sent to her house to behead her.

He struck her neck three times, but Cecilia did not die immediately. She lay on the floor unable to move. Yet by holding out three fingers of one hand, and one of the other, she still professed her belief in the Blessed Trinity.

When her tomb was opened about one thousand five hundred years later in Rome, her body was still found perfect and incorrupt.

:) My first name is the Irish variant of Cecilia.

CATHOLIC ALMANAC

Tuesday, November 22

Liturgical Color: Red

Today is the Memorial of St.
Cecilia, virgin and martyr. She
was known for her daily habit of
singing the psalms, for which she
was named the patron saint of
musicians. Cecilia was martyred
around 117 A.D.

Catholic Culture

Ordinary Time: November 22nd

Memorial of St. Cecilia, virgin and martyr

MASS READINGS

November 22, 2016 (Readings on USCCB website)

COLLECT PRAYER

O God, who gladden us each year with the feast day of your handmaid Saint Cecilia, grant, we pray, that what has been devoutly handed down concerning her may offer us examples to imitate and proclaim the wonders worked in his servants by Christ your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

show

Recipes (5)

show

Activities (4)

show

Prayers (5)

show

Library (4)

Old Calendar: St. Cecilia

Today the Church celebrates the memorial of St. Cecilia, virgin and martyr. St. Cecilia is one of the most famous and most venerated of Roman martyrs. Her body was discovered in 822 and transferred to the title church that bears her name in Trastevere in Rome. It is difficult to determine the date at which she lived. The legend which recounts the Saint's martyrdom and that of her husband St. Valerian, as also of St. Tiburtius, her brother-in-law, places her martyrdom in the pontificate of Urban I (222-230); but the authenticity of this account cannot be established, nor can we be sure of the persons who suffered with her nor of the date of her martyrdom.

St. Cecilia
Cecilia was so highly venerated by the ancient Roman Church that her name was placed in the Canon of the Mass. Already in the fourth century there was a church of St. Cecilia in Trastevere, erected on the site where her home had stood. Her martyrdom probably occurred during the reign of Emperor Alexander Severus, about the year 230. In 1599 her grave was opened and her body found in a coffin of cypress wood. It lay incorrupt, as if she had just breathed forth her soul. Stephen Maderna, who often saw the body, chiseled a statue that resembled the body as closely as possible. Since the Middle Ages, Cecilia has been honored as patroness of Church music, a practice having its source in a false application of a passage from the Office (cantantibus organis).

Apart from the fact of her martyrdom, we know practically nothing about her that is historically genuine. Among other details the breviary offers the following:

Cecilia led a life of prayer and meditation and had vowed lifelong virginity, but a youth by the name of Valerian, relying upon the approval of her parents, hoped to marry her. When the wedding night arrived, she confided to Valerian, "There is a secret, Valerian, I wish to tell you. I have as a lover an angel of God who jealously guards my body." Valerian promised to believe in Christ if he would be enabled to see that angel. Cecilia explained how such was impossible without baptism, and Valerian consented to be baptized. After he was baptized by Pope Urban and had returned "He found Cecilia in her little room lost in prayer, and next to her the angel of the Lord was standing. When Valerian saw the angel, he was seized with great terror." The angel handed to them a bouquet of fiery red roses and snow-white lilies as a reward for Cecilia's love of chastity, a bouquet that would not wither, yet would be visible only to those who love chastity. As a further favor Valerian besought the conversion of his brother Tiburtius.

Upon arriving to congratulate the newlyweds, Tiburtius was astounded by the unspeakably beautiful roses and lilies. As soon as he was informed regarding their origin, he too asked for the waters of baptism. "St. Cecilia said to Tiburtius: Today I acknowledge you as a brother-in-law, because the love of God has made you despise the idols. Just as the love of God gave me your brother as a spouse, so it has given you to me as a brother in-law." When Almachius, the prefect, heard of the conversions, he ordered Maximus, his officer, to arrest and imprison all of them. Before being put to death, they instructed Maximus and his family, and baptized them during the night preceding execution.

At dawn Cecilia roused the two brothers to struggle heroically for Christ, as the glow of morning disappeared, Cecilia called: "Arise, soldiers of Christ, throw away the works of darkness and put on the armor of light." Cecilia pursued her victory as the soldiers willingly listened, "We believe that Christ is the true Son of God, who has chosen such a servant." Led before the prefect, she professed her faith in Christ, "We profess His holy Name and we will not deny Him."

In order to avoid further show, the prefect commanded her to be suffocated in the baths. She remained unharmed and prayed, "I thank You, Father of my Lord Jesus Christ, that through Your Son the fire was extinguished at my side." Beheading was next in order. The executioner made three attempts (the law prohibited more) and let her lie in her blood. She lived for three days, encouraging the poor and dedicating her home into a church.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Albi, France; composers; martyrs; music; musicians; musical instrument makers; archdiocese of Omaha, Nebraska; poets; singers.

Symbols: Holding a lute; playing the organ; holding roses.

Things to Do:

Read and discuss the Church documents on music and liturgy. Read the Fitting Role of Sacred Music in the Liturgy by John Paul II. Adoremus has a collection of the most important music documents. Although these documents cover over a century, all of the recent documents on the liturgy and music pull from these original documents. Very little has changed in the directives on music, even with Vatican II.
For more reading on sacred music, see Adoremus Bulletin on Music.
If you are a parent spend some time thinking about how you can teach your children to practice the virtue of fortitude — read this article, Educating in Virtue, by James Stenson which offers some excellent advice.
St. Cecilia's body was found to be incorrupt in the Catacombs of Saint Callistus. Her body was later moved to St Cecilia in Trastevere. See Crypt of St. Cecilia for some more information on the catacombs. Every year there is a festival, Festa di Santa Cecilia on her feast day at Santa Cecilia in Trastevere and Catacombs of San Callisto.
Read the account from The Golden Legend by Jacob Voragine about the life and death of St. Cecilia to your children.
One legend of St. Cecilia tells of "pipes" played at her wedding. Although these pipes were probably the bagpipes common throughout Europe, ancient translations rendered the word "organ pipes." Consequently, St. Cecilia has often been portrayed near a pipe organ. Another legend calls her "the inventor of the organ," while another says an angel fell in love with her because of her musical skill. This heavenly visitant gave both her and her husband a crown of martyrdom, brought from heaven. With such ample fable and long-standing tradition, she is considered the patron of music and musicians. Since St. Cecilia is the patron of music (her music was the outpouring of a heart filled with love for God), have a family night of singing or playing instruments, or if you are not graced with musical talent, listen to some of the beautiful traditions the Church has in Her sacred music, such as Gregorian Chant and Polyphony.

The Word Among Us

Meditation: Luke 21:5-11

Saint Cecilia, Virgin and Martyr (Memorial)

The days will come when there will not be left a stone upon another stone. (Luke 21:6)

What do you remember most fondly about your home when you were growing up? Maybe sitting around the dinner table, laughing with your family. Or perhaps the backyard, where you climbed trees in the summer. No matter how old we get, our childhood homes hold a special place in our hearts.

In today’s Gospel, we hear about another home, the Temple in Jerusalem. “Adorned with costly stones,” it was beloved, down to the last detail, by the Jewish people (Luke 21:5). So when Jesus prophesies, “All that you see here—the days will come when there will not be left a stone upon another stone,” his words are shocking and troubling (21:6).

The Jewish people expected the Messiah to protect the Temple, not predict its destruction. But Jesus upends their expectations. He tells them that he has come to establish a new temple, one that would last. That temple is the Church, and he is the cornerstone. The rest of the building is made out of living stones—us. We are more precious than the “costly stones” used in Jerusalem’s Temple, and each of us is called to play an important role in the Church.

Because we are a living temple in Christ, how we live makes a difference, not only in our lives, but also in our brothers and sisters’. We add beauty and strength to the whole Church when we show patience to one of our children. Our few minutes of reflection on the Scriptures daily not only enliven our relationship with God but draw all of us closer to Jesus.

God always has more—more that he wants to see done in the Church and more grace for us to accomplish his work. So today, ask: “What one small thing can I do to build up your Church, Lord?” Listen to what the Holy Spirit says: it could be something small, but even so, it will delight the Lord and bless his people.

Finally, let’s pray that Jesus would continue to guide and protect the Church and everyone in it. Together, may we grow more and more into the temple that Jesus envisions.

“Thank you, God, for forming us into a living temple, your Church. May we glorify you in all that we do!”

Revelation 14:14-19
Psalm 96:10-13

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for November 22, 2016:

Today is the feast of St. Cecilia, the patron saint of music. Choose a favorite hymn to sing together. If anyone in your family is musically gifted, encourage them to share their gifts with your family today.

Regnum Christi

November 22, 2016 – Why So Glum?

22 Nov 2016

November 22, 2016 – Why So Glum?

Father Edward McIlmail, LC

Luke 21:5-11

While some people were speaking about how the Temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines and plagues from place to place; and awesome sights and mighty signs will come from the sky.”

Introductory Prayer: Lord Jesus, thank you for this special time I have with you. It’s one of the few calm moments of the day. Your presence reassures me that I don’t have to endure the trials of the day alone. You are my strength and my peace. I wish to abide in your love.

Petition: Jesus, help me to keep hoping despite the crises in my life.

1. Temple of Doom: For the Jews, the Temple in Jerusalem was the center of religious and cultural life. It contained the Holy of Holies, the sanctuary that once housed the Ark of the Covenant. The people were proud of the Temple, but Jesus warns them that the day will arrive when it will be destroyed (as indeed it was, in A.D. 70). Yet the end of the Temple will not be the end of religion. Jesus himself will remain with us, as he does to this day, in the Eucharist. Likewise, no matter what else passes away—our house, our office, our school —Christ remains. Does that belief fill me with confidence?

2. Be Not Deceived: Jesus doesn’t directly answer the question about when the Temple will be destroyed. Rather, he tries to get his listeners to focus on what is really important: their faith. Our Lord warns them not to listen to the wrong people. Throughout the course of a normal day, to whom do we listen? Whose voices are on our radios, our TV sets? Who really has our ear day–by-day? Worldly talk-show hosts? The news media’s “instant experts”? Hollywood stars? Jesus cautions us that the people we listen to might affect the quality of our lives — and the quality of our eternity. Do I judge carefully, then, the voices I listen to?

3. Do Not Be Terrified: Terrorist attacks, wars, abortion, euthanasia, natural disasters– is the world a nicer place today than in Jesus’ time? Our Lord was no stranger to bad news. He knew about the tower in Siloam that killed 18 people (see Luke 13:4)–and he knew what awaited him on Good Friday. Yet he always remained hopeful and encouraged the best in people. As his followers, we too must be witnesses to hope. We need to brighten the lives of those around us. More importantly we need to remind others that God will win in the end. “Good, not evil, has the last word,” Pope Saint John Paul II told the general audience of Oct. 17, 2001, “God triumphs over the hostile powers, even when they seem great and invincible.”

Conversation with Christ: Lord, I know in my mind that you will win in the end. If only my heart would believe that, too! Grant me this grace. Grant that my life will show that kind of optimism at every moment.

Resolution: I will make a small sacrifice or offer up a special prayer for someone suffering today.

Homily of the Day

November 22, 2016

Standing up for Christ may mean having to die for him. Are we ready to become martyrs for the faith? Hopefully, it won’t have to come to such a heroic end.

We bear witness to Jesus by the way we live, keeping focused on building God’s kingdom here on earth. If we are business owners, we live our faith by paying just wages and properly filing our tax obligations. Politicians and community leaders should look after the most defenseless of their constituents and forego the temptation to enrich themselves. When selfish interests prevail, standing up for Christ becomes impossible. It is indeed very difficult to stay on track, with so many temptations to stray away from the true and narrow path.

But, Christ is always with us and within us, to guide us and give us needed strength.

Let us pray for God’s grace and power to work through us and to keep us steadfast and true to everything he wants us to accomplish, keeping in mind his words, “But even though you are hated by all for my Name’s sake, not a hair of your head will perish.”

One Bread, One Body

Language: English | Español

All Issues > Volume 32, Issue 6

<< Tuesday, November 22, 2016 >>

St. Cecilia

Revelation 14:14-19
View Readings

Psalm 96:10-13

Luke 21:5-11
Similar Reflections

GOD'S "HOT POTATO"

"Then, as I watched, a white cloud appeared, and on the cloud sat One like a Son of Man wearing a gold crown on His head and holding a sharp sickle in His hand." —Revelation 14:14

Because God is Love (1 Jn 4:8, 16), He wants all to be saved (1 Tm 2:4) and none damned (see 2 Pt 3:9). He wants all of us to be with Him forever in the perfect happiness of heaven.

Because God is Love, He wants to love us and be loved by us. Therefore, He made us free so that we could choose to love Him. Sadly, we can abuse our freedom and choose never to love the Lord, thereby condemning ourselves to hell.

God the Father wants so much for no one to go to hell that He sent His Son to die on the cross and the Holy Spirit to make us holy. God can't bear the thought of anyone going to hell. Thus, "the Father Himself judges no one, but has assigned all judgment to the Son" (Jn 5:22). However, this judgment is delayed, for "God did not send the Son into the world to condemn the world, but that the world might be saved through Him" (Jn 3:17). In fact, the Lord has thus far delayed it for two thousand years after His Incarnation. "He shows" us "generous patience, since He wants none to perish but all to come to repentance" (2 Pt 3:9). Finally, when Judgment Day arrives Jesus will harvest only those who are saved, while an angel will harvest the grapes of wrath (Rv 14:15ff). The Lord doesn't want you in hell. Repent and receive His mercy.

Prayer: Father, send the Holy Spirit to free me from my selfishness so that I will not damn myself.

Promise: "So the One sitting on the cloud wielded His sickle over all the earth and reaped the earth's harvest." —Rv 14:16

Praise: The story of St. Cecilia promoted chastity and holiness against the secular literature of the time.