From: Luke 10:17-24
The Seventy Return From Their Mission
Jesus Gives Thanks
[23] Then turning to the disciples He said privately, “Blessed are the eyes which
see what you see! [24] For I tell you that many prophets and kings desired to
see what you see, and did not see it, and to hear what you hear, and did not
hear it.”
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Commentary:
20. Our Lord corrects His disciples, making them see that the right reason for re-
joicing lies in hope of reaching Heaven, not in the power to do miracles which He
gave them for their mission. As He said on another occasion, “On that day many
will say to Me, ‘Lord, Lord, did we not prophesy in Your name, and cast our de-
mons in Your name, and do many mighty works in Your name?’ And then will I
declare to them, ‘I never knew you; depart from Me, you evildoers’” (Matthew 7:
22-23). In other words, in the eyes of God doing His holy will at all times is more
important than working miracles.
21. This passage of the Gospel is usually called our Lord’s “hymn of joy” and is
also found in St. Matthew (11:25-27). It is one of those moments when Jesus re-
joices to see humble people understanding and accepting the word of God.
Our Lord also reveals one of the effects of humility—spiritual childhood. For ex-
ample, in another passage He says: “Truly, I say to you, unless you turn and
become like children, you will never enter the Kingdom of Heaven” (Matthew 18:
3). But spiritual childhood does not involve weakness, softness or ignorance: “I
have often meditated on this life of spiritual childhood, which is not incompatible
with fortitude, because it demands a strong will, proven maturity, an open and
firm character [...]. To become children we must renounce our pride and self-suf-
ficiency, recognizing that we can do nothing by ourselves. We must realize that
we need grace, and the help of God our Father to find our way and keep it. To be
little, you have to abandon yourself as children do, believe as children, beg as
children beg” [St. J. Escriva, “Christ Is Passing By”, 10 and 143).
22. “This statement is a wonderful help to our faith,” St. Ambrose comments,
“because when you read ‘all’ you realize that Christ is all-powerful, that He is not
inferior to the Father, or less perfect than He; when you read ‘have been delivered
to me’, you confess that Christ is the Son, to whom everything belongs by right
of being one in substance [with the Father] and not by grace of gift” (”Expositio
Evangelii Sec. Lucam, in loc.”).
Here we see Christ as almighty Lord and God, consubstantial with the Father,
and the only one capable of revealing who the Father is. At the same time, we
can recognize the divine nature of Jesus only if the Father gives us the grace of
faith—as He did to St. Peter (cf. Matthew 16:17).
23-24. Obviously, seeing Jesus with one’s own eyes was a wonderful thing for
people who believed in him. However, our Lord will say to Thomas, “Blessed are
those who have not seen and yet believe” (John 20:29). St. Peter, for his part,
tells us: “Without having seen Him you love Him; though you do not see Him
you believe in Him and rejoice with unutterable and exalted joy. As the outcome
of your faith you obtain the salvation of your souls” (1 Peter 1:8-9).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: White.
First reading |
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Job 42:1-3,5-6,12-17 © |
Responsorial Psalm |
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Psalm 118:66,71,75,91,125,130 © |
Gospel Acclamation | Mt11:25 |
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Gospel | Luke 10:17-24 © |
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