It is not enough then to celebrate the New Mass with devotion since it’s conceived as the Last Supper and not [the Sacrifice of] Calvary.
The author doesn't understand the continuity between the Last Supper and Calvary?
In Buginini's mass, immediately after the Body and Blood of Christ is consecrated, the sheeple sometimes respond, "...until you come again". How does that indicate any semblance of transubstantiation upon the NO's "supper table"?