Catholic Caucus: Daily Mass Readings, 04-08-16

USCCB.org/RNAB ^ | 04-08-16 | Revised New American Bible

[Salvation]

Perpetual Novena for the Nation (Ecumenical)

[annalex]

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 6
1.	AFTER these things Jesus went over the sea of Galilee, which is that of Tiberias.	Post hæc abiit Jesus trans mare Galilææ, quod est Tiberiadis :	μετα ταυτα απηλθεν ο ιησους περαν της θαλασσης της γαλιλαιας της τιβεριαδος
2.	And a great multitude followed him, because they saw the miracles which he did on them that were diseased.	et sequebatur eum multitudo magna, quia videbant signa quæ faciebat super his qui infirmabantur.	και ηκολουθει αυτω οχλος πολυς οτι εωρων αυτου τα σημεια α εποιει επι των ασθενουντων
3.	Jesus therefore went up into a mountain, and there he sat with his disciples.	Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis.	ανηλθεν δε εις το ορος ο ιησους και εκει εκαθητο μετα των μαθητων αυτου
4.	Now the pasch, the festival day of the Jews, was near at hand.	Erat autem proximum Pascha dies festus Judæorum.	ην δε εγγυς το πασχα η εορτη των ιουδαιων
5.	When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?	Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi ?	επαρας ουν ο ιησους τους οφθαλμους και θεασαμενος οτι πολυς οχλος ερχεται προς αυτον λεγει προς τον φιλιππον ποθεν αγορασομεν αρτους ινα φαγωσιν ουτοι
6.	And this he said to try him; for he himself knew what he would do.	Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus.	τουτο δε ελεγεν πειραζων αυτον αυτος γαρ ηδει τι εμελλεν ποιειν
7.	Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.	Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat.	απεκριθη αυτω φιλιππος διακοσιων δηναριων αρτοι ουκ αρκουσιν αυτοις ινα εκαστος αυτων βραχυ τι λαβη
8.	One of his disciples, Andrew, the brother of Simon Peter, saith to him:	Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri :	λεγει αυτω εις εκ των μαθητων αυτου ανδρεας ο αδελφος σιμωνος πετρου
9.	There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?	Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed hæc quid sunt inter tantos ?	εστιν παιδαριον εν ωδε ο εχει πεντε αρτους κριθινους και δυο οψαρια αλλα ταυτα τι εστιν εις τοσουτους
10.	Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.	Dixit ergo Jesus : Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia.	ειπεν δε ο ιησους ποιησατε τους ανθρωπους αναπεσειν ην δε χορτος πολυς εν τω τοπω ανεπεσον ουν οι ανδρες τον αριθμον ωσει πεντακισχιλιοι
11.	And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.	Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant.	ελαβεν δε τους αρτους ο ιησους και ευχαριστησας διεδωκεν τοις μαθηταις οι δε μαθηται τοις ανακειμενοις ομοιως και εκ των οψαριων οσον ηθελον
12.	And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.	Ut autem impleti sunt, dixit discipulis suis : Colligite quæ superaverunt fragmenta, ne pereant.	ως δε ενεπλησθησαν λεγει τοις μαθηταις αυτου συναγαγετε τα περισσευσαντα κλασματα ινα μη τι αποληται
13.	They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.	Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his qui manducaverant.	συνηγαγον ουν και εγεμισαν δωδεκα κοφινους κλασματων εκ των πεντε αρτων των κριθινων α επερισσευσεν τοις βεβρωκοσιν
14.	Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.	Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum.	οι ουν ανθρωποι ιδοντες ο εποιησεν σημειον ο ιησους ελεγον οτι ουτος εστιν αληθως ο προφητης ο ερχομενος εις τον κοσμον
15.	Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.	Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.	ιησους ουν γνους οτι μελλουσιν ερχεσθαι και αρπαζειν αυτον ινα ποιησωσιν αυτον βασιλεα ανεχωρησεν εις το ορος αυτος μονος

[annalex]

1. After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
2. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3. And Jesus went up into a mountain, and there he sat with his disciples.
4. And the Passover, a feast of the Jews, was nigh.
5. When Jesus then lifted up his eyes, and saw a great company come to him, he said to Philip, Whence shall we buy bread, that these may eat?
6. And this he said to prove him: for he himself knew what he would do.
7. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8. One of his disciples, Andrew, Simon Peter's brother, says to him,
9. There is a lad here, which has five barley loaves, and two small fishes: but what are they among so many?
10. And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
12. When they were filled, he said to his disciples, Gather up the fragments that remain, that nothing be lost.
13. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.
14. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

CHRYS. As missiles rebound with great force from a hard body, and fly off in all directions, whereas a softer material retains and stops them; so violent men are only excited to greater rage by violence on the side of their opponents, whereas gentleness softens them. Christ quieted the irritation of the Jews by retiring from Jerusalem. He went into Galilee, but not to Cana again, but beyond the sea: After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

ALCUIN. This sea has different names, from the different places with which it is connected; the sea of Galilee, from the province; the sea of Tiberias, from the city of that name. It is called a sea, though it is not salt water, that name being applied to all large pieces of water, in Hebrew. This sea our Lord often passes over, in going to preach to the people bordering on it.

THEOPHYL. He goes from place to place to try the dispositions of people, and excite a desire to hear Him: And a great multitude followed Him, because they saw His miracles which He did on them that were diseased.

ALCUIN. viz. His giving sight to the blind, and other like miracles. And it should be understood, that all, whom He healed in body, He renewed likewise in soul.

CHRYS. Though favored with such teaching, they were influenced less by it, than by the miracles; a sign of their low state of belief: for Paul says of tongues, that they are for a sign, not to them that believe, I but to them that believe not. They were wiser of whom it is said, that they were astonished at His doctrine. The Evangelist does not say what miracles He wrought, the great object of his book being to give our Lord's discourses. It follows: And Jesus went up into a mountain, and there sat with His disciples. He went up into the mountain, on account of the miracle which was going to be done. That the disciples alone ascended with Him, implies that the people w ho stayed behind were in fault for not following. He went up to the mountain too, as a lesson to us to retire from the tumult and confusion of the world, and leave wisdom in solitude. And the passover, a feast of the Jews, was nigh. Observe, in a whole year, the Evangelist has told us of no miracles of Christ, except His healing the impotent man, and the nobleman's son. His object was to give not a regular history, but only a few of the principal acts of our Lord. But why did not our Lord go up to the feast? He was taking occasion, from the wickedness of the Jews, gradually to abolish the Law.

THEOPHYL. The persecutions of the Jews gave Him reason for retiring, and thus setting aside the Law. The truth being now revealed, types were at an end, and He was under no obligation to keep the Jewish feasts. Observe the expression, a feast of the Jews, not a feast of Christ.

BEDE. If we compare the accounts of the different Evangelists, we shall find very clearly, that there was an interval of a year between the beheading of John, and our Lord's Passion. For, since Matthew says that our Lord, on hearing of the death of John, withdrew into a desert place, where He fed the multitude; and John says that the Passover was nigh, when He fed the multitude; it is evident that John was beheaded shortly before the Passover. And at the same feast, the next year Christ suffered. It follows, When Jesus then lifted up His eyes, and saw a great company come to Him, He said to Philip, Whence shall we buy bread, that these may eat? When Jesus lifted up His eyes, this is to show us, that Jesus was not generally with His eyes lifted up, looking about Him, but sitting calm and attentive, surrounded by His disciples.

CHRYS. Nor did He only sit with His disciples, but conversed with them familiarly, and gained possession of their minds. Then He looked, and saw a crowd advancing. But why did He ask Philip that question? Because He knew that His disciples, and he especially, needed further teaching. For this Philip it was who said afterwards, Show us the Father, and it suffices us. And if the miracle had been performed at once, without any introduction, the greatness of it would not have been seen. The disciples were made to confess their own inability, that they might see the miracle more clearly; And this He said to prove him.

AUG. One kind of temptation leads to sin, with which God never tempts any one; and there is another kind by which faith is tried. In this sense it is said that Christ proved His disciple. This is not meant to imply that He did not know what Philip would say; but is an accommodation to men's way of speaking. For as the expression, Who searches the hearts of men, does not mean the searching of ignorance, but of absolute knowledge; so here, when it is said that our Lord proved Philip, we must understand that He knew him perfectly, but that He tried him, in order to confirm his faith. The Evangelist himself guards against the mistake which this imperfect mode of speaking might occasion, by adding, For He Himself knew what He would do.

ALCUIN. He asks him this question, not for His own information, but in order to show His yet unformed disciple his dullness of mind, which he could not perceive of himself.

THEOPHYL. Or to show others it. He was not ignorant of His disciple's heart Himself.

AUG. But if our Lord, according to John's account, on seeing the multitude, asked Philip, tempting him, whence they could buy food for them, it is difficult at first to see how it can be true, according to the other account, that the disciples first told our Lord, to send away the multitude; and that our Lord replied, They need not depart; give you them to eat. We must understand then it was after saying this, that our Lord saw the multitude, and said to Philip what John had related, which has been omitted by the rest.

CHRYS. Or they are two different occasions altogether.

THEOPHYL. Thus tried by our Lord, Philip was found to be possessed which human notions, as appears from what follows, Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

ALCUIN. Wherein he shows his dullness: for, had he perfect ideas of his Creator, he would not be thus doubting His power.

AUG. The reply, which is attributed to Philip by John, Mark puts in the mouth of all the disciples, either meaning us to understand that Philip spoke for the rest, or else putting the plural number for the singular, which is often done.

THEOPHYL. Andrew is in the same perplexity that Philip is; only he has rather higher notions of our Lord: There its a lad here which has five barley loaves and two small fishes.

CHRYS. Probably He had some reason in his mind for this speech. He would know of Elijah's miracle, by which a hundred men were fed with twenty loaves. This was a great step; but here he stopped. He did not rise any higher. For his next words are, But what are these among so many? He thought that less could produce less in a miracle, and more more; a great mistake; inasmuch as it was as easy for Christ to feed the multitude from a few fishes as from many. He did not really want any material to work from, but only made use of created things for this purpose in order to show that no part of the creation was severed from His wisdom.

THEOPHYL. This passage confounds the Manicheans, who say that bread and all such things were created by an evil Deity. The Son of the good God, Jesus Christ, multiplied the loaves. Therefore they could not have been naturally evil; a good God would never have multiplied what was evil.

AUG. Andrew's suggestion about the five loaves and two fishes, is given as coming from the disciples in general, in the other Evangelists, and the plural number is used.

CHRYS. And let those of us, who are given to pleasure, observe the plain and abstemious eating of those great and wonderful men. He made the men sit down before the loaves appeared, to teach us that with Him, things teat are not are as things that are, as Paul says, Who calls those things that be not, as though they were. The passage proceeds then: And Jesus said, Make the men sit down.

ALCUIN. Sit down, i.e. lie down, as the ancient custom w as, which they could do, as there was much grass in the place.

THEOPHYL. i.e. green grass. It was the time of the Passover, which was kept the first month of the spring. So the men sat down in number about five thousand. The Evangelist only counts the men following the direction in the law. Moses numbered the people from twenty years old and upwards, making no mention of the women; to signify that the manly and juvenile character is especially honorable in God's eyes. And Jesus took the loaves; and when He had given thanks, He distributed to them that were sat down: and likewise of the fishes as much as they would.

CHRYS. But why when He is going to heal the impotent, to raise the dead, to calm the sea, does He not pray, but here does give thanks? To teach us to give thanks to God, whenever we sit down to eat. And He prays more in lesser matters, in order to show that He does not pray from any motive of need. For had prayer been really necessary to supply His wants, His praying would have been in proportion to the importance of each particular work. But acting, as He does, on His own authority, it is evident, He only prays out of condescension to us. And, as a great multitude was collected, it was an opportunity of impressing on them, that His coming was in accordance with God's will. Accordingly, when a miracle was private, He did not pray; when numbers were present, He did.

HILARY. Five loaves are then set before the multitude, and broken. The broken portions pass through into the hands of those who break, that from which they are broken all the time not at all diminishing. And yet there they are, the bits taken from it, in the hands of the persons breaking. There is no catching by eye or touch the miraculous operation: that is, which was not, that is seen, which is not understood. It only remains for us to believe that God can do all things.

AUG. He multiplied in His hands the five loaves, just as He produces harvest out of a few grains. There was a power in the hands of Christ; and those five loaves were, as it were, seeds, not indeed committed to the earth, but multiplied by Him who made the earth.

CHRYS. Observe the difference between the servant and the lord. The Prophets received grace, as it were, by measure, and according to that measure performed their miracles: whereas Christ, working this by His own absolute power, produces a kind of super abundant result. When they were filled, He said to His disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments. This was not done for needless ostentation, but to prevent men from thinking the whole a delusion; which was the reason why He made use of an existing material to work from. But why did He give the fragments to His disciples to carry away, and not to the multitude? Because the disciples were to be the teachers of the world, and therefore it was most important that the truth should be impressed upon them. Wherefore I admire not only the multitude of the loaves which were made, but the definite quantity of the fragments; neither more nor less than twelve baskets full, and corresponding to the number of the twelve Apostles.

THEOPHYL. We learn too from this miracle, not to be pusillanimous in the greatest straits of poverty.

BEDE. When the multitude saw the miracle our Lord had done, they marveled; as they did not know yet that He was God. Then those men, the Evangelist adds, i.e. carnal men, whose understanding was carnal, when they had perceived the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

ALCUIN. Their faith being as yet weak, they only call our Lord a Prophet not knowing that He was God. But the miracle had produced considerable effect upon them, as it made them call our Lord that Prophet, singling Him out from the rest. They call Him a Prophet, because some of the Prophets had worked miracles; and properly, inasmuch as our Lord calls Himself a Prophet; It cannot be that a prophet perish out of Jerusalem.

AUG. Christ is a Prophet and the Lord of Prophets; as He is an Angel, and the Lord of Angels. In that He came to announce something, He was an Angel; in that He foretold the future, He was a Prophet; in that He was the Word made flesh, He was Lord both of Angels and Prophets; for none can be a Prophet without the word of God.

CHRYS. Their expression, that should come into the world, shows that they expected the arrival of some great Prophet. And this is why they say, This is of a truth that Prophet: the article being put in the Greek, to show that He was distinct from other Prophets.

AUG. But let us reflect a little here. Forasmuch as the Divine Substance is not visible to the eye, and the miracles of the divine government of the world, and ordering of the whole creation, are overlooked in consequence of their constancy; God has reserved to Himself acts, beside the established course and order of nature, to do at suitable times; in order that those who overlooked the daily course of nature, might be roused to wonder by the sight of what was different from, though not at all greater, than what they were used to. The government of the world is a greater miracle, than the satisfying the hunger of five thousand with five loaves; and yet no one wonders at this: the former excited wonder; not from any real superiority in it, but because it was uncommon. But it would be wrong to gather no more than this from Christ's miracles: for, the Lord who is on the mount, and the Word of God which is on high, the same is no humble person to be lightly passed over, but we must look up to Him reverently.

ALCUIN. Mystically, the sea signifies this tumultuous world. In the fullness of time, when Christ had entered the sea of our mortality by His birth, trodden it by His death, passed over it by His resurrection, then followed Him crowds of believers, both from the Jews and Gentiles.

BEDE. Our Lord went up to the mountain, when He ascended to heaven, which is signified by the mountain.

ALCUIN. His leaving the multitude below, and ascending the heights with His disciples, signifies, that lesser precepts are to be given to beginners, higher to the more matured. His refreshing the people shortly before the Passover signifies our refreshment by the bread of the divine word; and the body and blood, i.e. our spiritual passover, by which we pass over from vice to virtue. And the Lord's eyes are spiritual gifts, which he mercifully bestows on His Elect. He turns His eyes upon them, i.e. has compassionate respect to them.

AUG. The five barley loaves signify the old law; either because the law was given to men not as yet spiritual, but carnal, i.e. under the dominion of the five senses, (the multitude itself consisted of five thousand:) or because the Law itself was given by Moses in five books. And the loaves being of barley is also an allusion to the Law, which concealed the soul's vital nourishment, under carnal ceremonies. For in barley the corn itself is buried under the most tenacious husk. Or, it alludes to the people who were not yet freed from the husk of carnal appetite, which cling to their heart.

BEDE. Barley is the food of cattle and slaves: and the old law was given to slaves and cattle, i.e. to carnal men.

AUG. The two fishes again, that gave the pleasant taste to the bread, seem to signify the two authorities by which the people were governed, the Royal, viz. and the Priestly; both of which prefigure our Lord, who sustained both characters.

BEDE. Or, by the two fishes are meant the saying or writings of the Prophets, and the Psalmist. And whereas the number five refers to the five senses, a thousand stands for perfection. But those who strive to obtain the perfect government of their five senses, are called men, in consequence of their superior powers: they have no womanly weaknesses; but by a sober and chaste life, earn the sweet refreshment of heavenly wisdom.

AUG. The boy who had these is perhaps the Jewish people, who, as it were, carried the loaves and fishes after a servile fashion, and did not eat them. That which they carried, while shut up, was only a burden to them; when opened became their food

BEDE. And well is it said, But what are these among so many? The Law was of little avail, till He took it into His hand, i.e. fulfilled it, and gave it a spiritual meaning. The Law made nothing perfect.

AUG. By the act of breaking He multiplied the five loaves. The five books of Moses, when expounded by breaking, i.e. unfolding them, made many books.

AUG. Our Lord by breaking, as it were, what was hard in the Law, and opening what was shut, that time when He opened the Scriptures to the disciples after the resurrection, brought the Law out in its full meaning.

AUG. Our Lord's question proved the ignorance of His disciples, i.e. the people's ignorance of the Law. They lay on the grass, i.e. were carnally minded, rested in carnal things, for all flesh is grass. Men are filled with the loaves, when what they hear with the ear, they fulfill in practice.

AUG. And what are the fragments, but the parts which the people could not eat? An intimation, that those deeper truths, which the multitude cannot take in, should be entrusted to those who are capable of receiving them, and afterwards teaching them to others; as were the Apostles. For which reason twelve baskets were filled with them.

ALCUIN. Baskets are used for servile work. The baskets here are the Apostles and their followers, who, though despised in this present life, are within filled with the riches of spiritual sacraments. The Apostles too are represented as baskets, because, that through them, the doctrine of the Trinity was to be preached in the four parts of the world. His not making new loaves, but multiplying what there were, means that He did not reject the Old Testament, but only developed and explained it.

15. When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

BEDE. The multitude concluding, from so great a miracle, that He was merciful and powerful, wished to make Him a king. For men like having a merciful king to rule over them, and a powerful one to protect them. Our Lord knowing this, retired to the mountain: When Jesus therefore perceived that they would come and take Him by force to make Him a king, He departed again into a mountain Himself alone. From this we gather, that our Lord went down from the mountain before, where He was sitting with His disciples, when He saw the multitude coming, and had fed them on the plain below. For how could He go up to the mountain again, unless He had come down from it.

AUG. This is not at all inconsistent with what we read, that He went up into a mountain apart to pray: the object of escape being quite compatible with that of prayer. Indeed our Lord teaches us here, that whenever escape is necessary, there is great necessity for prayer.

AUG. Yet He who feared to be made a king, was a king; not made king by men, (for He ever reigns with the Father, in that He is the Son of God,) but making men kings: which kingdom of His the Prophets had foretold. Christ by being made man, made the believers in Him Christians, i.e. members of His kingdom, incorporated and purchased by His Word. And this kingdom will be made manifest, after the judgment; when the brightness of His saints shall be revealed. The disciples however, and the multitude who believed in Him thought that He had come to reign now; and so would have taken Him by force, to make Him a king, wishing to anticipate His time, which He kept secret.

CHRYS. See what the belly can do. They care no more for the violation of the Sabbath; all their zeal for God is fled, now that their bellies are filled: Christ has become a Prophet, and they wish to enthrone Him as king. But Christ makes His escape; to teach us to despise the dignities of the world. He dismisses His disciples, and goes up into the mountain. - These, when their Master had left them went down in the evening to the sea; as we read; And when even was now come, His disciples went down to the sea. They waited till evening, thinking He would come to them; and then, as He did not come, delayed no longer searching for Him, but in the ardor of love, entered into a ship, and went over the sea toward Capernaum. They went to Capernaum thinking they should find Him there.

Catena Aurea John 6

[annalex]

The miracle of the multiplication of 5 breads and 2 fish

From the Gospel of Tsar Johann the Bulgarian
1356

(The inscription in Old Slavonic, "contrary wind", is part of the text nearest to the illumination and refers to the next episode).

[Salvation]

Information: St. Julia Billiart

Feast Day: April 8

Born: 12 July 1751 at Cuvilly,France

Died: 8 April 1816 at Namur, Belgium

Canonized: 22 June 1969 by Pope Paul VI

Patron of: against poverty, bodily ills, impoverishment, poverty, sick people, sickness

[Salvation]

Holy Spirit Interactive Kids: A Saint a Day

St. Julie Billiart

Feast Day: April 08
Born: 1751 :: Died: 1816

Mary Rose Julie Billiart was born in Belgium and was the sixth of seven children. Her parents Jean-Frangois Billiart and Marie-Louise-Antoinette Debraine were peasant farmers. Her uncle, the village school teacher, taught her to read and write.

Although she was not a very good student, she loved to study her catechism. In fact, when she was just seven, Julie knew her catechism by heart and would explain it to other little children. When her parents became poor, she worked hard to help support the family. She even went to harvest the crops. Yet she always found time to pray, to visit the sick, and to teach catechism.

When she was fourteen she decided she would not marry but give her life to God. Instead she spent her life serving and teaching the poor.

While she was still a young woman, she was sitting beside her father when some one shot at him. The shock made her very ill and completely paralyzed. Although helpless, St. Julie offered her prayers so that sinners would find eternal happiness with God. She was closer to God than ever and kept on teaching catechism from bed.

She was a very holy and people came to her for advice because she helped them grow closer to Jesus and practice their faith with more love. She encouraged everyone who came to her to receive Holy Communion often.

Many young women were inspired by Julie's love for God. They were willing to spend their time and money for good works. With Julie as their leader, they started the Sisters of Notre Dame de Namur and were devoted to the Christian education of girls.

Once a priest gave a mission in the town where Julie was. He asked her to make a novena with him for an intention which was a secret. After five days, on the feast of the Sacred Heart, he said: "Mother, if you have faith, take one step in honor of the Sacred Heart of Jesus." Mother Billiart, who had been paralyzed for twenty-two years, stood up and was healed!

St. Julie spent the rest of her life looking after and training young women to become sisters. Pleople who did not understand her mission, hurt her a lot, but she always trusted God. Her favorite words were: "How good is the good God."

God rewarded her by helping her religious congregation to grow. By the time St. Julie died on April 8, 1816, there were already fifteen convents. Today there are many of St. Julie's sisters of Notre Dame all over the world.

[Salvation]

Friday

April 8, 2016

A Wonderful Truth

“This is the wonderful truth my dear friends: the Word, which became flesh 2,000 years ago, is present today in the Eucharist.” Pope St. John Paul II

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Year of Mercy Calendar for today: “Go to daily Mass today.”

[Salvation]

Catholic Culture

Easter: April 8th

Friday of the Second Week of Easter

MASS READINGS

April 08, 2016 (Readings on USCCB website)

COLLECT PRAYER

O God, hope and light of the sincere, we humbly entreat you to dispose our hearts to offer you worthy prayer and ever to extol you by dutiful proclamation of your praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Recipes (1)

• Lenten Eggs Benedict

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Activities (2)

• Elementary Parent Pedagogy: Teaching by Example
• Preschool Parent Pedagogy: Teaching Obedience in Preschool Children

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Prayers (4)

• Easter Season II Table Blessing 3
• Easter Prayers
• Prayer Cards for Easter Grace at Meals
• Novena to St. Bernadette

  Old Calendar: St. Julie Billiart, religious (Trad./ some places)

  According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, in some places today is the feast of St. Julie Billiart, a French religious who founded, and was the first Superior General of, the Congregation of the Sisters of Notre Dame de Namur.

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  St. Julie Billiart
  Saint Julie was a woman completely immersed in God’s love and goodness, even in the midst of great suffering. She was a woman of vision who responded to the needs of the suffering world around her.

  Born in Cuvilly, France, on July 12, 1751, Julie lived a humble life in a loving family. She was a woman of serenity, despite the great personal suffering she endured. The Billiart family survived many hardships, including the deaths of several children. When Julie was 16, she went to work to help support her family. At the age of 23 she became paralyzed by the trauma of a shooting that was aimed at her father. She spent more than 20 years confined to her bed, unable to care for even her most basic needs.

  Besides her physical pain, Julie suffered religious persecution, lived in hiding as a refugee. Throughout her suffering, she steadfastly trusted in God’s goodness. At the age of 53, Julie and her very good friend, Françoise Blin de Bourdon, along with two other women, made their vows as Sisters of Notre Dame in Amiens, France. A variety of difficult circumstances caused her to move her congregation to Namur, Belgium, several years later. Today these sisters are known as the Sisters of Notre Dame de Namur. Julie’s spirit and charism also influenced the Sisters of Notre Dame of Amersfoort, The Netherlands, as well as our own congregation of the Sisters of Notre Dame, which began in Coesfeld, Germany.

  Julie reached out to the poor and forgotten, she brought comfort and hope to those around her, she encouraged faith in the seeking and the lost. More than anything else, she was a witness to the deep, loving goodness of God. Her motto and mantra was: “Oh, how good God is!” In 1969 Julie was named a saint by the Catholic Church. The impact that Saint Julie had on the world continues through the life and ministry of the sisters who share in her heritage.

  Excerpted from The Sisters of Notre Dame

[Salvation]

The Word Among Us

Meditation: Acts 5:34-42

2nd Week of Easter

They left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name. (Acts 5:41)

It’s easy to imagine superheroes winning battles using their superhuman strength and speed, but can you imagine beating your opponents with superhuman joy?

This is the situation in today’s readings. Members of the Sanhedrin were frustrated by how unstoppable the apostles seemed. They had them thrown in jail, but an angel released them, and they went right back to preaching at the Temple. When they were brought once more before the council, the elders were wringing their hands: how do you stop a group of people who seem genuinely happy, no matter what happens to them? Not even a flogging could defeat their spirits!

The apostles rejoiced that they could suffer in imitation of their Master, and then they continued preaching—even in the Temple. Again!

Where did this joy come from? And even more to the point, how can we get some of it? Here is a three-step process that may help.

First of all, try your best to be as courageous as the apostles were. As you do, you’ll find the Holy Spirit giving you a new energy and excitement. That’s the beginning of joy.

Second, keep your mission in the forefront of your mind. Even when you’re washing dishes at home or building a spreadsheet at work, remember that you are here to witness to Jesus. The more you keep this perspective, the more you’ll rise above minor distractions and road bumps.

Finally, don’t let hardship get you down. Keep moving forward, remembering that Christ is in you, no matter what happens. Even if fulfilling your mission causes you some suffering, he is still there to give you all that you need to put one foot ahead of the other.

Superhuman joy may seem unattainable, but remember the apostles’ story. You can be just as joyful if you work toward the goal. Flex your “joy muscles” a little more every day so that you can grow stronger and stronger. Before you know it, you’ll be smiling even in the midst of the greatest of challenges!

“Lord, help me find the path to joy. Help me stay focused on you so that I can learn to rejoice in all things.”

Psalm 27:1, 4, 13-14
John 6:1-15

[Salvation]

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for April 8, 2016:

Organize a sport or game night and invite your friends. Friendly competition can be a great way to spend time with differing personalities.

[Salvation]

Regnum Christi

Our Meager Gifts to God

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

April 8, 2016 - Friday of the Second Week of Easter

Father Steven Reilly, LC

John 6:1-15

After this, Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days´ wages worth of food would not be enough for each of them to have a little." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

Introductory Prayer: I come before you, Lord, poor and unworthy. Yet you welcome me with such love. With my effort during this meditation I want to make a small return on your great kindness.

Petition: Lord, help me to understand the trials you send me and to value your gift of grace.

1. The Trials of Life: The Gospel tells us that Jesus “tests” the disciples, watching the reaction they have to seemingly impossible situations. This test in the shortage of food may well have induced a panic. As the apostles looked out at the vast crowd, they felt totally inadequate in the face of such need. Perhaps in that sense, they passed the test. Christ wanted them to experience that human ingenuity alone could not be the foundation of the Church. No matter how smart the apostles or their successors are, the needs of the souls and the world will always vastly outstrip our human capacity. So what’s the answer? There’s only one: the Lord!
   

2. The Insufficient Gift: While the disciples are confused, a little boy is generous. With innocence and simplicity, he walks up with his basket. With this food, the Lord will do something wonderful. Perhaps Our Lord was thinking about this boy when he said, “Unless you become like a child, you will not enter the kingdom of heaven.” The disciples are being given a beautiful lesson in this trusting child: give everything over to Christ; it doesn’t matter how little it may seem to you or others — with his divine power, great things can happen with our five loaves and two fish.
   

3. Let Nothing Be Wasted: It’s interesting that Our Lord sends out the disciples as a cleanup crew after this big meal. One insight that we can draw from this is the value of God’s grace. Even though the Lord’s power is infinite, we should not become complacent and view his grace as some commodity in oversupply. It is precious and should not be wasted. Yet, that would seem to be exactly what happens. We have received so many sacraments, but we are far from being saints. This speaks to us again of the marvelous patience of the Lord. Even when we don’t fully appreciate the value of his gifts, he doesn’t stop giving them.
   

Conversation with Christ: Lord, I see the compassion in your eyes when you look out at the vast crowd. They are hungry, but I am poor and weak in the face of such need. Come to my aid! Give the grace I need to cooperate generously with you in the ongoing work of redemption.

Resolution: I will be generous in helping others, trusting more in God’s grace than in myself.

[Salvation]

One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 32, Issue 3

<< Friday, April 8, 2016 >>

Acts 5:34-42
View Readings

Psalm 27:1, 4, 13-14

John 6:1-15
Similar Reflections

TESTING OUT

"The apostles for their part left the Sanhedrin full of joy that they had been judged worthy of ill-treatment for the sake of the Name." —Acts 5:41

Jesus "tested" his apostles (see e.g. Jn 6:6). His tests were designed to prepare them for future tests. They didn't always pass these tests. The Jewish Sanhedrin also tested the apostles, very severely. The apostles passed the tests beautifully; they could not be defeated or suppressed. Scourging only caused the apostles to rejoice all the more, and persevere with even more joy. Jesus' death did not cause His ministry to die, as happened with Theudas and Judas the Galilean (see Acts 5:36-37). Rather, Jesus' death spurs us to rejoice and witness and proclaim Him all the more.

Jesus is "the Tester of our hearts" (1 Thes 2:4). He doesn't test us to punish us. Rather, He tests us as would any good teacher, to enable their students to expand and grow. A military drill sergeant tests his soldiers to strengthen and prepare them to withstand and overcome the attacks of the enemy. If the enemy's onslaught was the first time the soldiers had faced adversity, they may not be "battle-tested" enough to gain victory. The Holy Spirit can infuse us with the grace to overcome the most severe first-time tests. However, Jesus' plan is to test His disciples over their period of formation before releasing them to the world for the tests of discipleship, evangelization, and mission.

"No test has been sent you that does not come to all men. Besides, God keeps His promise. He will not let you be tested beyond your strength. Along with the test He will give you a way out of it so that you may be able to endure it" (1 Cor 10:13).

Prayer: Father, fill me with total trust in You that I may pass Your tests with rejoicing.

Promise: "Jesus then took the loaves of bread, gave thanks, and passed them around." —Jn 6:11

Praise: Widowhood tested Jane's faith, but now she looks to her Bridegroom in all things.

[Salvation]