I'm not reading it outside of a homosexual context. I'm reading it within the Biblical context.
Nor does Ezekiel read it outside of a homosexual context. You may notice this is one of the verses I have bolded:
"Instead, they became arrogantI am confident that by "abominations" he is referring to homosexual vice.
and committed abominations before me;
then, as you have seen, I removed them."
It is not unusual in the sweep of the Judeo-Christian moral vision, to associate sexual vice, economic oppression, and idolatry/apostasy as tightly-bound offenses.
In fact, it was a commonplace, I have read, for Medieval homilists to focus in on this sin triad: luxury-usury-sodomy.
One never hears of usury anymore; as for luxury and sodomy, they are commonly, and demonically, regarded as desiderata.
In fact, it was a commonplace, I have read, for Medieval homilists to focus in on this sin triad: luxury-usury-sodomy.
Equating homosexual acts with sins less abhorrent to God is a tactic employed by those seeking to normalize homosexual relations within the Church. They are also attempting, with an increasing lack of subtlety, to equate sodomy with heterosexual behavior. The fact remains that God did not rain upon Sodom and Gomorrah brimstone and fire out of heaven" as a punishment for usury or luxury, but in response to the unnatural acts committed in those places. The distinction is an important one, particularly in light of the fact that we are reading here about a 'Shadow Council' comprised of high-ranking churchmen attempting to push acceptance of "gay unions".