He is Risen! Truly Risen!
A blessed Eastertide to all!
Posted on 04/30/2015 7:52:42 PM PDT by Salvation
May 1, 2015
Friday of the Fourth Week of Easter
Reading 1 Acts 13:26-33
When Paul came to Antioch in Pisidia, he said in the synagogue:
“My brothers, children of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.
The inhabitants of Jerusalem and their leaders failed to recognize him,
and by condemning him they fulfilled the oracles of the prophets
that are read sabbath after sabbath.
For even though they found no grounds for a death sentence,
they asked Pilate to have him put to death,
and when they had accomplished all that was written about him,
they took him down from the tree and placed him in a tomb.
But God raised him from the dead,
and for many days he appeared to those
who had come up with him from Galilee to Jerusalem.
These are now his witnesses before the people.
We ourselves are proclaiming this good news to you
that what God promised our fathers
he has brought to fulfillment for us, their children, by raising up Jesus,
as it is written in the second psalm,
You are my Son; this day I have begotten you.”
Responsorial Psalm PS 2:6-7, 8-9, 10-11ab
R. (7bc) You are my Son; this day I have begotten you.
or:
R. Alleluia.
“I myself have set up my king
on Zion, my holy mountain.”
I will proclaim the decree of the LORD:
The LORD said to me, “You are my Son;
this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.
You shall rule them with an iron rod;
you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
Alleluia Jn 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
Gospel Jn 14:1-6
Jesus said to his disciples:
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”
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From: Acts 13:26-33
Preaching in the Synagogue of Antioch of Pisidia (Continuation)
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Commentary:
16-41. Paul’s address here is an excellent example of the way he used to present
the Gospel to a mixed congregation of Jews and proselytes. He lists the benefits
conferred by God on the chosen people from Abraham down to John the Baptism
(verses 16-25); he then shows how all the messianic prophecies were fulfilled in
Jesus (verses 26-37), and, by way of conclusion, states that justification comes
about through faith in Jesus, who died and then rose from the dead (verse 38-41).
This address contains all the main themes of apostolic preaching, that is, God’s
saving initiative in the history of Israel (verses 17-22); reference to the Precursor
(verses 24-25); the proclamation of the Gospel or “kerygma” in the proper sense
(verses 26b-31a); mention of Jerusalem (verse 31b); arguments from Sacred
Scripture (verses 33-37), complementing apostolic teaching and tradition (verses
38-39); and a final exhortation, eschatological in character, announcing the future
(verses 40-41). In many respects this address is like those of St. Peter (cf. 2:14ff;
3:12ff), especially where it proclaims Jesus as Messiah and in its many quota-
tions from Sacred Scripture, chosen to show that the decisive event of the Resur-
rection confirms Christ’s divinity.
Paul gives a general outline of salvation history and then locates Jesus in it as
the expected Messiah, the point at which all the various strands in that history
meet and all God’s promises are fulfilled. He shows that all the steps which lead
up to Jesus Christ, even the stage of John the Baptist, are just points on a route.
Earlier, provisional elements must now, in Christ, give way to a new, definitive
situation.
“You that fear God” (verse 26): see the notes on Acts 2:5-11 and 10:2).
28. Paul does not back off from telling his Jewish listeners about the cross, the
painful death freely undergone by the innocent Jesus. They naturally find it shoc-
king and hurtful, but it is true and it is what brings salvation. “When I came to
you, brethren,” he says on another occasion, “I did not come proclaiming to you
the testimony of God in lofty words or wisdom. For I decided to know nothing a-
mong you except Jesus Christ and him crucified” (1 Corinthians 2:1f).
Sometimes human logic cannot understand how Jesus could have died in this
way. But the very fact that he did is evidence of the divine character of the Gos-
pel and supports belief in the Christian faith. With the help of grace man can in
some way understand the Lord making Himself “obedient unto death, even death
on a cross” (Philippians 2:8). He can discover some of the reasons why God de-
cided on this superabundant way of redeeming man. “It was very fitting,” St. Tho-
mas Aquinas writes, “that Christ should die on a cross. First, to give an example
of virtue. [...] Also, because this kind of death was the one most suited to ato-
ning for the sin of the first man.... It was fitting for Christ, in order to make up for
that fault, to allow Himself to be nailed to the wood, as if to restore what Adam
had snatched away. [...] Also, because by dying on the cross Jesus prepares
us for our ascent into heaven. [...] And because it also was fitting for the univer-
sal salvation of the entire world” (”Summa Theologiae”, III, q. 46, a. 4).
Through Christ’s death on the cross we can see how much God loved us and
consequently we can feel moved to love Him with our whole heart and with all
our strength. Only the cross of our Lord, an inexhaustible source of grace, can
make us holy.
29-31. The empty tomb and the appearances of the risen Jesus to His disciples
are the basis of the Church’s testimony to the resurrection of the Lord, and they
demonstrate that He did truly rise. Jesus predicted that He would rise on the
third day after His death (cf. Matthew 12:40; 16-21; 17:22; John 2:19). Faith in
the Resurrection is supported by the fact of the empty tomb (because it was im-
possible for our Lord’s body to be stolen) and by his many appearances, during
which he conversed with his disciples, allowed them to touch Him, and ate with
them (cf. Matthew 28; Mark 16; Luke 24; John 20-21). In his First Letter to the
Corinthians (15:3-6) Paul says that “[what I preached was] that Christ died for
our sins in accordance with the scriptures, that He was buried, that He was
raised on the third day in accordance with the scriptures, and that He appeared
to Cephas, then to the twelve. Then He appeared to more than five hundred bre-
thren.”
32-37. Paul gives three pertinent quotations from Scriptures—Psalm 2:7 (”Thou
art my Son”), Isaiah 55:3 (”I will give you the holy and sure blessings of David”)
and Psalm 16:10 (”thy Holy One”). All refer to aspects of the Lord’s Resurrection.
Taken together, they help support and interpret one another, and to someone fa-
miliar with the Bible and with what ways of interpreting it then current they reveal
the full meaning of the main texts concerning the promises made to David. Paul’s
interpretation of Psalm 2 and 16 gets beneath the surface meaning of the texts
and shows them to refer to the messianic king who, since He is born of God,
will never experience the corruption of the grave.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: John 14:1-6
Jesus Reveals the Father
*********************************************************************************************
Commentary:
1-3. Apparently this prediction of Peter’s denial has saddened the disciples. Je-
sus cheers them up by telling them that He is going away to prepare a place for
them in Heaven, for Heaven they will eventually attain, despite their shortcomings
and dragging their feet. The return which Jesus refers to includes His Second Co-
ming (Parousia) at the end of the world (cf. 1 Corinthians 4:5; 11:26; 1 Thessalo-
nians 4:16-17; 1 John 2:28) and His meeting with each soul after death: Christ
has prepared a Heavenly dwelling-place through His work of redemption. There-
fore, His words can be regarded as being addressed not only to the Twelve but
also to everyone who believes in Him over the course of the centuries. The Lord
will bring with Him into glory all those who have believed in Him and have stayed
faithful to Him.
4-7. The Apostles did not really understand what Jesus was telling them: hence
Thomas’ question. The Lord explains that He is the way to the Father. “It was
necessary for Him to say ‘I am the Way’ to show them that they really knew
what they thought they were ignorant of, because they knew Him” (St. Augus-
tine, “In. Ioann. Evang.”, 66, 2).
Jesus is the way to the Father—through what He teaches, for by keeping to His
teaching we will reach Heaven; through faith, which He inspires, because He
came to this world so “that whoever believes in Him may have eternal life” (John
3:15); through His example, since no one can go to the Father without imitating
the Son; through His merits, which make it possible for us to enter our Heavenly
home; and above all He is the way because He reveals the Father, with whom
He is one because of His divine nature.
“Just as children by listening to their mothers, and prattling with them, learn to
speak their language, so we, by keeping close to the Savior in meditation, and
observing His words, His actions, and His affections, shall learn, with the help
of His grace, to speak, to act, and to will like Him.
“We must pause here...; we can reach God the Father by no other route ... ;
the Divinity could not be well contemplated by us in this world below if it were
not united to the sacred humanity of the Savior, whose life and death are the
most appropriate, sweet, delicious and profitable subjects which we can choose
for our ordinary meditations” (St. Francis de Sales, “Introduction to the Devout
Life”, Part II, Chapter 1, 2).
“I am the way”: He is the only path linking Heaven and Earth. “He is speaking to
all men, but in a special way He is thinking of people who, like you and me, are
determined to take our Christian vocation seriously: He wants God to be forever
in our thoughts, on our lips and in everything we do, including our most ordinary
and routine actions.
“Jesus is the way. Behind Him on this Earth of ours He has left the clear out-
lines of His footprints. They are indelible signs which neither the erosion of time
nor the treachery of the Evil One have been able to erase” (St. J. Escriva,
“Friends of God”, 127).
Jesus’ words do much more than provide an answer to Thomas’ question; He
tells us: “I am the Way, and the Truth, and the Life”. Being the Truth and the
Life is something proper to the Son of God become man, who St. John says in
the prologue of his Gospel is “full of grace and truth” (1:14). He is the Truth be-
cause by coming to this world He shows that God is faithful to His promises,
and because He teaches the truth about who God is and tells us that true wor-
ship must be “in spirit and truth” (John 4:23). He is Life because from all eterni-
ty He has divine life with His Father (cf. John 1:4), and because He makes us,
through grace, sharers in that divine life. This is why the Gospel says: “This is
eternal life, that they know Thee, the only true God, and Jesus Christ whom
Thou has sent” (John 17:3).
By His reply Jesus is, “as it were, saying, By which route do you want to go? I
am the Way. To where do you want to go? I am the Truth. Where do you want to
remain? I am the Life. Every man can attain an understanding of the Truth and the
Life; but not all find the Way. The wise of this world realize that God is eternal life
and knowable truth; but the Word of God, who is Truth and Life joined to the Fa-
ther, has become the Way by taking a human nature. Make your way contempla-
ting His humility and you will reach God” (St. Augustine, “De Verbis Domini Ser-
mones”, 54).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
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First reading |
Acts 13:26-33 © |
Paul stood up in the synagogue at Antioch in Pisidia, held up a hand for silence and began to speak:
‘My brothers, sons of Abraham’s race, and all you who fear God, this message of salvation is meant for you. What the people of Jerusalem and their rulers did, though they did not realise it, was in fact to fulfil the prophecies read on every sabbath. Though they found nothing to justify his death, they condemned him and asked Pilate to have him executed. When they had carried out everything that scripture foretells about him they took him down from the tree and buried him in a tomb. But God raised him from the dead, and for many days he appeared to those who had accompanied him from Galilee to Jerusalem: and it is these same companions of his who are now his witnesses before our people.
‘We have come here to tell you the Good News. It was to our ancestors that God made the promise but it is to us, their children, that he has fulfilled it, by raising Jesus from the dead. As scripture says in the second psalm: You are my son: today I have become your father.’
|
Psalm |
Psalm 2:6-11 © |
You are my Son. It is I who have begotten you this day.
or
Alleluia!
‘It is I who have set up my king
on Zion, my holy mountain.’
I will announce the decree of the Lord:
The Lord said to me: ‘You are my Son.
It is I who have begotten you this day.
You are my Son. It is I who have begotten you this day.
or
Alleluia!
‘Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.’
You are my Son. It is I who have begotten you this day.
or
Alleluia!
Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage.
You are my Son. It is I who have begotten you this day.
or
Alleluia!
|
Gospel Acclamation |
Col3:1 |
Alleluia, alleluia!
Since you have been brought back to true life with Christ,
you must look for the things that are in heaven, where Christ is,
sitting at God’s right hand.
Alleluia!
|
Or |
Jn14:6 |
Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord;
No one can come to the Father except through me.
Alleluia!
|
Gospel |
John 14:1-6 © |
Jesus said to his disciples:
‘Do not let your hearts be troubled.
Trust in God still, and trust in me.
There are many rooms in my Father’s house;
if there were not, I should have told you.
I am going now to prepare a place for you,
and after I have gone and prepared you a place,
I shall return to take you with me;
so that where I am
you may be too.
You know the way to the place where I am going.’
Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’ Jesus said:
‘I am the Way, the Truth and the Life.
No one can come to the Father except through me.’
He is Risen! Truly Risen!
A blessed Eastertide to all!
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
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May Devotion: Blessed Virgin Mary
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Since the 16th century Catholic piety has assigned entire months to special devotions. Toward the end of the eighteenth century a zealous Jesuit priest, Father Lalomia, started among the students of the Roman college of his Society the practice of dedicating May to Our Lady. The devotion, which others had promoted in a small way, soon spread to other Jesuit Colleges and to the entire Latin church and since that time it has been a regular feature of Catholic life.
INVOCATIONS
Thou who wast a virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin after thy delivery, pray for us. Hail Mary, etc.
My Mother, deliver me from mortal sin.
Hail Mary (three times).
Mother of love, of sorrow and of mercy, pray for us.
Remember, O Virgin Mother of God, when thou shalt stand before the face of the Lord, that thou speak favorable things in our behalf and that He may turn away His indignation from us.
Roman Missal
Thou art my Mother, O Virgin Mary: keep me safe lest I ever offend thy dear Son, and obtain for me the grace to please Him always and in all things.
FOR THE HELP OF THE BLESSED VIRGIN MARY
May we be assisted, we beseech Thee, 0 Lord, by the worshipful intercession of Thy glorious Mother, the ever-Virgin Mary; that we, who have been enriched by her perpetual blessings, may be delivered from all dangers, and through her loving kindness made to be of one heart and mind: who livest and reignest world without end. Amen.
Roman Missal
THE SALVE REGINA
Hail, holy Queen, Mother of mercy, hail, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus! O clement, O loving, O sweet Virgin Mary!
Roman Breviary
PRAYER TO THE BLESSED VIRGIN MARY
O blessed Virgin Mary, who can worthily repay thee thy just dues of praise and thanksgiving, thou who by the wondrous assent of thy will didst rescue a fallen world? What songs of praise can our weak human nature recite in thy honor, since it is by thy intervention alone that it has found
the way to restoration? Accept, then, such poor thanks as we have here to offer, though they be unequal to thy merits; and, receiving our vows, obtain by thy prayers the remission of our offenses. Carry thou our prayers within the sanctuary of the heavenly audience, and bring forth from it the antidote of our reconciliation. May the sins we bring before Almighty God through thee, become pardonable through thee; may what we ask for with sure confidence, through thee be granted. Take our offering, grant us our requests, obtain pardon for what we fear, for thou art the sole hope of sinners. Through thee we hope for the remission of our sins, and in thee, 0 blessed Lady, is our hope of reward. Holy Mary, succour the miserable, help the fainthearted, comfort the sorrowful, pray for thy people, plead for the clergy, intercede for all women consecrated to God; may all who keep thy holy commemoration feel now thy help and protection. Be thou ever ready to assist us when we pray, and bring back to us the answers to our prayers. Make it thy continual care to pray for the people of God, thou who, blessed by God, didst merit to bear the Redeemer of the world, who liveth and reigneth, world without end. Amen.
Saint Augustine
PETITION TO MARY
Most holy Virgin Immaculate, my Mother Mary, to thee who art the Mother of my Lord, the queen of the universe, the advocate, the hope, the refuge of sinners, I who am the most miserable of all sinners, have recourse this day. I venerate thee, great queen, and I thank thee for the many graces thou hast bestowed upon me even unto this day; in particular for having delivered me from the hell which I have so often deserved by my sins. I love thee, most dear Lady; and for the love I bear thee, I promise to serve thee willingly for ever and to do what I can to make thee loved by others also. I place in thee all my hopes for salvation; accept me as thy servant and shelter me under thy mantle, thou who art the Mother of mercy. And since thou art so powerful with God, deliver me from all temptations, or at least obtain for me the strength to overcome them until death. From thee I implore a true love for Jesus Christ. Through thee I hope to die a holy death. My dear Mother, by the love thou bearest to Almighty God, I pray thee to assist me always, but most of all at the last moment of my life. Forsake me not then, until thou shalt see me safe in heaven, there to bless thee and sing of thy mercies through all eternity. Such is my hope. Amen.
Saint Alphonsus Liguori
Magnificat Prayer
My being proclaims the greatness of the Lord, my spirit finds joy in God my savior,
For he has looked upon his servant in her lowliness; all ages to come shall call me blessed.
God who is mighty has done great things for me,
holy is his name; His mercy is from age to age on those who fear him. He has shown might with his arm; he has confused the proud in their inmost thoughts. He has deposed the mighty from their thrones and raised the lowly to high places. The hungry he has given every good thing, while the rich he has sent empty away. He has upheld Israel his servant, ever mindful of his mercy; Even as he promised our fathers, promised Abraham and his descendants forever.
(Lk 1:46-55)
TO MARY, REFUGE OF SINNERS
Hail, most gracious Mother of mercy, hail, Mary, for whom we fondly yearn, through whom we obtain forgiveness! Who would not love thee? Thou art our light in uncertainty, our comfort in sorrow, our solace in the time of trial, our refuge from every peril and temptation. Thou art our sure hope of salvation, second only to thy only-begotten Son; blessed are they who love thee, our Lady! Incline, I beseech thee, thy ears of pity to the entreaties of this thy servant, a miserable sinner; dissipate the darkness of my sins by the bright beams of thy holiness, in order that I may be acceptable in thy sight.
FOR THE GRACE OF LOVE
O Mary, my dear Mother, how much I love thee! And yet in reality how little! Thou dost teach me what I ought to know, for thou teachest me what Jesus is to me and what I ought to be for Jesus. Dearly beloved Mother, how close to God thou art, and how utterly filled with Him! In the measure that we know God, we remind ourselves of thee. Mother of God, obtain for me the grace of loving my Jesus; obtain for me the grace of loving thee!
Cardinal Merry del Val
TO THE BLESSED VIRGIN MARY FOR MAY
O most august and blessed Virgin Mary! Holy Mother of God! glorious Queen of heaven and earth! powerful protectress of those who love thee, and unfailing advocate of all who invoke thee! look down, I beseech thee, from thy throne of glory on thy devoted child; accept the solemn offering I present thee of this month, specially dedicated to thee, and receive my ardent, humble desire, that by my love and fervor I could worthily honor thee, who, next to God, art deserving of all honor. Receive me, 0 Mother of Mercy, among thy best beloved children; extend to me thy maternal tenderness and solicitude; obtain for me a place in the Heart of Jesus, and a special share in the gifts of His grace. 0 deign, I beseech thee, to recognize my claims on thy protection, to watch over my spiritual and temporal interests, as well as those of all who are dear to me; to infuse into my soul the spirit of Christ, and to teach me thyself to become meek, humble, charitable, patient, and submissive to the will of God.
May my heart bum with the love of thy Divine Son, and of thee, His blessed Mother, not for a month alone, but for time and eternity; may I thirst for the promotion of His honor and thine, and contribute, as far as I can, to its extension. Receive me, 0 Mary, the refuge of sinners! Grant me a Mother's blessing and a Mother's care, now, and at the hour of my death. Amen.
TO OUR LADY
Saint John Vianney, better known as the Cure of Ars, when asked how long he had loved Mary, said: "I loved her almost before I could know her." In this prayer he expresses that love.
O thou most holy virgin Mary, who dost evermore stand before the most holy Trinity, and to whom it is granted at all times to pray for us to thy most beloved Son; pray for me in all my necessities; help me, combat for me, and obtain for me the pardon of all my sins. Help me especially at my last hour; and when I can no longer give any sign of the use of reason, then do thou encourage me, make the sign of the cross for me, and fight for me against the enemy. Make in my name a profession of faith; favor me with a testimony of my salvation, and never let me despair of the mercy of God. Help me to overthrow the wicked enemy. When I can no longer say: "Jesus, Mary, and Joseph, I place my soul in your hands," do thou say it for me; when I can no longer hear human words of consolation, do thou comfort me. Leave me not before I have been judged; and if I have to expiate my sins in purgatory, oh! pray for me earnestly; and admonish my friends to procure for me a speedy enjoyment of the blessed sight of God. Lessen my sufferings, deliver me speedily, and lead my soul into heaven with thee: that, united with all the elect, I may there bless and praise my God and thee for all eternity. Amen.
Saint John Vianney
ACT OF REPARATION
O blessed Virgin, Mother of God, look down in mercy from heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous
tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy name, I praise thine exalted privilege of being truly Mother of God, ever virgin, conceived without stain of sin, co-redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity, who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. 0 Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy divine Son the pardon and remission of all my sins. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
| Memorare of the Blessed Virgin Mary |
Remember O Most Gracious Virgin Mary!
That never was it known
That anyone who fled to thy protection,
Implored thy help or sought thy intercession
Was left unaided.
Inspired by this confidence, I fly unto Thee!
O Virgin of virgins, My Mother!
To Thee I come before Thee I stand,
Sinful and Sorrowful,
Oh Mother of the Word Incarnate,
Despise not my petitions, but in thy mercy,
Hear and answer me.
Amen
Who Is Our Lady of Laus? “My name is Mary” (CATHOLIC CAUCUS)
What Happened to the Virgin Mary After Pentecost? [Catholic/Orthodox Caucus)
Saint Thomas Aquinas on the Hail Mary (Catholic Caucus)
Yes, Mary DOES Know
How Can Mary Hear Thousands Simultaneously?
Fr Paul Schenck: Immaculate Conception Tells us Who Mary Is and Who We Are (Catholic Caucus)
Mary,Our Lady of Quatlasupe,She who crushes the head of the serpent, is leading...(Catholic Caucus)
MARY, MOTHER OF EVANGELIZATION [Cath-Orth caucus]
On Mary, Model of Faith, Charity and Union with Christ [Weekly Audience]
Why Don’t You honor Mary?
Columbus and the Virgin Mary [Catholic Caucus]
Pope Francis: Mary’s faith unties the knot of sin
Pope consecrates world to immaculate heart of Mary
Mary, Mother of God
Mary 'can only bring us to God,' expert says as entrustment nears
Pope Francis: "Mary, look upon us" (Mass in Cagliari)
Devotion to the Most Holy Name of Mary [Catholic/Orthodox Caucus]
Pope Francis: contemplate the “suffering humanity” of Jesus and the sweetness of Mary
Mary's Nativity Draws Tens of Thousands to Indian Basilica
Veneration of Mary in Luke 11:27-28
Pope at Mass: Learning from Mary to keep the Word of God
Pope: Mary is always in a hurry to help us (first pastoral visit to a diocese in Rome)
Catholic Word of the Day: MARY'S SINLESSNESS, 04-01-13
Letter #47: To Mary (Pope Francis prays at (tomb of Pope St. Pius V) [Catholic Caucus]
Catholic Word of the Day: MARY'S VIRGINITY, 02-26-13
Mariaphobic Response Syndrome: Part Two
Mariaphobic Response Syndrome: Part One
A Mother’s Love, The Blessed Virgin Mary Saying YES To God
Chesterton on devotion to the Blessed Virgin Mary [Ecumenical]
The Perpetual Virginity of Blessed Mary
A Comparison is Instituted Between the Disobedient and Sinning Eve and the Virgin Mary..
Magnificat: The Hymn of the Blessed Virgin Mary [Catholic Caucus]
The Blessed Virgin Mary's Role in the Celibate Priest's Spousal... (Pt 2) (CATHOLIC CAUCUS)
The Blessed Virgin Mary's Role in the Celibate Priest's Spousal and Paternal Love (CATHOLIC CAUCUS)
Discovering Mary [Excellent New Book For Converts]
Beginning Our Lady's Month [Catholic Caucus]
Give it all to Mary [Catholic Caucus]
JESUS LIVING IN MARY: HANDBOOK, SPIRITUALITY OF ST. LOUIS DE MONTFORT, ROSARY [Ecumenical]
Mary, Tabernacle of the Lord By Archbishop Fulton Sheen(Catholic Caucus)
A ... Discovers Mary
Mary is our Mother and Queen of the New Davidic Kingdom (Scriptures Agree With Catholic Church)
Hail Mary
Holy Water Silhouette (Virgin Mary -video))
How could Mary be the Mother of God?
Mary, the Mother of God (a defense)
Calling Mary “Mother of God” Tells Us Who Jesus Is
The Holy Spirit And Mary (Catholic Caucus)
Mary, Our Cause of Rejoicing
Mary in Byzantine Doctrine and Devotion (Catholic / Orthodox Caucus)
Radio Replies First Volume - Devotion to Mary
The Blessed Virgin Mary and the Catholic Discovery of America(Catholic Caucus)
Mary is the star that guides us to holiness, says Holy Father during Angelus [Catholic Caucus]
The Efficacy and Power of One Hail Mary [Ecumenical]
When Did Belief in the Virgin Birth Begin?
Mary, Motherhood, and the Home BY Archbishop Fulton Sheen
On Mary, Mother of Priests
Benedict reflects on Mary and the priesthood [Catholic Caucus]
Radio Replies First Volume - Mary
Scholar says ... neglect lessons from Virgin Mary
Mary and the Sword Continued Part #2 by Bishop Fulton J. Sheen
Mary and the Sword by Bishop Fulton J. Sheen(Catholic Caucus)
Why Did Mary Offer a Sin Offering? [Ecumenical]
Mary and Intercessory Prayer
Mary: Holy Mother
Mary not just for Catholics anymore
Pope concludes Month of Mary in the Vatican Gardens
Consecration to Mary(Catholic Caucus)
Mary’s Marching Orders
Praying the Hail Mary Like Never Before [Ecumenical]
Our Lady of the Most Blessed Sacrament [Catholic Caucus]
Catholic Caucus: The Catechism of St. Thomas Aquinas - THE HAIL MARY
Our Jewish Roots: The Immaculate Conception [Ecumenical]
The Blessed Virgin in the History of Christianity [Ecumenical]
Archbishop Sheen Today! -- Mary and the Moslems
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
"The Woman He Loved": Fulton Sheen and the Blessed Mother(Catholic Caucus)
September 12: The Most Holy Name of Mary and Militant Islam
Catholic Devotional: Feast of the Holy Name of Mary
A Homily on the Feast of the Most Holy Name of Mary
May Devotion: Blessed Virgin Mary
Catholic Caucus: Mary, The Power of Her Name [The Most Holy Name of the Blessed Virgin Mary]
Pope's Intentions
Universal: Care for the suffering That, rejecting the culture of indifference, we may care for our neighbors who suffer, especially the sick and the poor.
Evangelization: Openness to mission That Mary’s intercession may help Christians in secularized cultures be ready to proclaim Jesus.
Friday of the Fourth week of Easter
Commentary of the day
Saint Ambrose (c.340-397), Bishop of Milan and Doctor of the Church
On Good and Evil, 12, 52-55; CSEL 32, 747-750 (copyright Friends of Henry Ashworth )
“The way, the truth, and the life”
Let us advance boldly towards our Redeemer Jesus; let us boldly join the assembly of the saints, the gathering of the righteous. For we shall go towards those who are our brothers and sisters, towards those who have instructed us in the faith… The Lord will be the light of all, and that “true light which enlightens everyone” (Jn 1:9) will shine for all. We shall go to where the Lord Jesus has prepared dwelling places for his servants, so that where he is, we might also be, for that is his will… And he tells us what he wants: “I will come again and will take you to myself, so that where I am, there you may be also.” (Jn 14:3)…
He showed us the place and the way when he said: “You know the place where I am going, and you know the way.” The place is with the Father; the way is Christ, as he said himself: “I am the way, the truth and the life. No one comes to the Father except through me.” Let us set out on this way, let us attach ourselves to the truth, let us follow the life. The way is what leads us, the truth is what strengthens us, the life is what gives itself of its own accord. And so that we might really understand what he wants, he adds further on: “Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory.” (Jn 17:24)
We will follow you, Lord Jesus. But in order for us to follow you, call us, because without you no one will ascend towards you. For you are the way, the truth, the life. You are also our help, our trust, our reward. Welcome those who belong to you, you who are the way; strengthen them, you who are the truth; give them life, you who are the life.
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