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From: Hebrews 13: 15-17, 20-21

Religious Duties—Obeying Lawful Pastors; Religious Worship
(Continuation)

[15] Through him (Jesus) then let us continually offer up a sacrifice of praise to
God, that is, the fruit of lips that acknowledge his name. [16] Do not neglect to
do good and to share what you have, for such sacrifices are pleasing to God.

[17] Obey your leaders and submit to them; for they are keeping watch over your
souls, as men who will have to give account. Let them do this joyfully, and not
sadly, for that would be of no advantage to you.

Epilogue

[20] Now may the God of peace who brought again from the dead our Lord Jesus,
the great shepherd of the sheep, by the blood of the eternal covenant, [21] equip
you with everything good that you may do his will, working in you that which is
pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever.
Amen.

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Commentary:

15-16. The text presupposes the Old Testament distinction between the “sin of-
fering” and other offerings. The sin offering was made publicly on the great Day
of Atonement. The other offerings, particularly those not involving the shedding
of blood—first fruits, fruit and loaves, which the faithful present to God in thanks-
giving and praise—were called “peace offerings”, among which the most promi-
nent was the “sacrifice of thanksgiving” (cf. Lev 7:12; Ps 50:14; 116:17).

In the New Testament the faithful, exercising their spiritual priesthood (cf. Rom
12:1; Heb 12;28), offer sacrifices acceptable to God—prayer (made by lips which
confess God), good works, alms, etc.

Already, through the prophets, God had made it plain that he abhorred sacri-
fices which were merely external (cf. 1 Sam 15:22, Is 1:11-17; Jer 6:20; Amos
5:21-22): what he wanted was a pure and humble heart (cf. Is 58:6-8). Jesus
said the same (cf. Mt 5:23-24; Mk 11:25; Lk 18:9-14). So, too, in the New Co-
venant, Christ wants all followers to exercise that priesthood which consists in
doing good and offering to God all the little sacrifices each day involves: “Since
he wishes to continue his witness and his serving through the laity also, the su-
preme and eternal priest, Christ Jesus, vivifies them with his spirit and cease-
lessly impels them to accomplish every good and perfect work” (Vatican II,
“Lumen Gentium”, 34).

17-19. Emphasis is put here on the duty all Christians have to pray especially
for those who are placed in authority over them.

“We owe two things to those who govern us in the spiritual sphere. First, obe-
dience, to do what they tell us; and then reverence, to honor them like parents
and accept the discipline they propose” (Chrysostom, “Hom. on Heb.”, 13, 3).

“You are under an obligation to pray and sacrifice yourself for the person and in-
tentions of whoever is ‘in charge’ of your apostolic undertaking. If you are care-
less in fulfilling this duty, you make me think that you lack enthusiasm for your
way” (St J. Escriva, “The Way”, 953).

20-21. The epistle ends in the same kind of way as the Pauline epistles do—with
a doxology and some words of farewell. In these verses, “the God of peace” is
invoked; he is the only one who can give true peace, decreeing that men should
be reconciled to him through the action of Christ; and Jesus is described as
“the great shepherd”; once more there is this paralleling the Exodus/Old Cove-
nant with entry into heaven. Just as Moses brought the people of Israel into the
promised land the way a shepherd leads his sheep (cf. Is 63:11), so Jesus
Christ, the shepherd par excellence (cf. Jn 10:10-16; 1 Pet 2:25; 5:4), has led
his sheep into the glory of heaven.

Verse 21 links Christian teaching on grace with man’s response to that grace.
Commenting on this passage St Thomas Aquinas explains that the words “equip
you with everything good that you may do his will” is the same as saying “may
God make you desire everything good”, because it is God’s will that we act of
our own free will. If we did not act freely, our will would not be good; if we go
God’s will we will always be doing what is good for us (cf. “Commentary on Heb.,
ad loc.”). God has disposed man’s will to choose to do what is right. It is up to
man to respond to God’s design. In this sense, God “equips us with everything
good that you may do his will”.

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 6:30-34

The Apostles Return

[30] The Apostles returned to Jesus, and told Him all that they had done and
taught. [31] And He said to them, “Come away by yourselves to a lonely place,
and rest a while.” For many were coming and going, and they had no leisure
even to eat. [32] And they went away in the boat to a lonely place by them-
selves.

First Miracles of the Loaves

[33] Now many saw them going, and knew them, and they ran there on foot
from the towns, and got there ahead of them. [34] As He landed He saw a great
throng, and He had compassion on them, because they were like sheep without
a shepherd; and He began to teach them many things.

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Commentary:

30-31. We can see here the intensity of Jesus’ public ministry. Such was His
dedication to souls that St. Mark twice mentions that the disciples did not even
have time to eat (cf. Mark 3:20). A Christian should be ready to sacrifice his
time and even his rest in the service of the Gospel. This attitude of availability
will lead us to change our plans whenever the good of souls so requires.

But Jesus also teaches us here to have common sense and not to go to such
extremes that we physically cannot cope: “The Lord makes His disciples rest,
to show those in charge that people who work or preach cannot do so without
breaks” (St. Bede, “In Marci Evangelium Expositio, in loc.”). “He who pledges
himself to work for Christ should never have a free moment, because to rest is
not to do nothing: it is to relax in activities which demand less effort” (St. J.
Escriva, “The Way”, 357).

34. Our Lord had planned a period of rest, for Himself and His disciples, from the
pressures of the apostolate (Mark 6:31-32). And He has to change His plans be-
cause so many people come, eager to hear Him speak. Not only is He not an-
noyed with them: He feels compassion on seeing their spiritual need. “My peo-
ple are destroyed for lack of knowledge” (Hosea 4:6). They need instruction and
our Lord wants to meet this need by preaching to them. “Jesus is moved by hun-
ger and sorrow, but what moves Him most is ignorance” (St. J. Escriva, “Christ
Is Passing By”, 109).

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.