Posted on 11/22/2014 9:45:35 AM PST by Salvation
Feast Day: November 22
Born: Rome
Major Shrine: Santa Cecilia in Trastevere, Rome, Italy
Patron of: Church music, great musicians, poets
St. Cecilia
Feast Day: November 22
Born: around 90 :: Died: around 117
Cecilia was a Roman noblewoman who had given her heart to Christ. Under the rich clothes worn by women of high class, Cecilia wore a rough shirt that caused her suffering. She wanted to be able to offer this sacrifice to Jesus, whose bride she intended to be.
But Cecilia's parents gave her in marriage to a young pagan noble, Valerian of Trastevere. Celia is considered the patroness of music because during the wedding celebration, the lovely bride sat apart, singing a hymn of love to God in her heart and praying for his help.
When she and Valerian, her husband, were alone, she gathered up courage and said to him: "I have a secret to tell you. You must know that I have an angel of God watching over me. If you let me keep my promise to be Christ's bride only, my angel will love you as he loves me."
Valerian was surprised and said kindly, "Show me this angel. If he comes from God, I will do as you wish."
Cecilia said, "If you believe in the one true God and receive the waters of Baptism, then you will see my angel." Valerian went to Bishop Urban and was received with joy. After he had professed his belief in the Christian religion, he was baptized and returned to St. Cecilia. There by the saint's side, the young man saw the splendid angel.
The angel placed a crown on each of their heads, and offered Valerian a favor and Valerian asked that his brother also be baptized.
Valerian's brother, Tiburtius, learned of the Christian faith from Cecilia. She spoke so beautifully of Jesus that before long, he too was baptized. Together the two brothers performed many works of charity and mercy, like burying dead Christian martyrs.
When they were arrested for being Christians, they went bravely to death rather than give up their new faith in Jesus. St. Cecilia lovingly buried their bodies, before she too was arrested.
She even converted the officers who tried to make her sacrifice to false gods. When she was put into a fire, it did not harm her. Then they tried to suffocate her and finally, a man was sent to her house to behead her.
He struck her neck three times, but Cecilia did not die immediately. She lay on the floor unable to move. Yet by holding out three fingers of one hand, and one of the other, she still professed her belief in the Blessed Trinity.
When her tomb was opened about one thousand five hundred years later in Rome, her body was still found perfect and incorrupt.
Luke | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Luke 20 |
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27. | And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him, | Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum, | προσελθοντες δε τινες των σαδδουκαιων οι αντιλεγοντες αναστασιν μη ειναι επηρωτησαν αυτον |
28. | Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother. | dicentes : Magister, Moyses scripsit nobis : Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. | λεγοντες διδασκαλε μωσης εγραψεν ημιν εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος αποθανη ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου |
29. | There were therefore seven brethren: and the first took a wife, and died without children. | Septem ergo fratres erant : et primus accepit uxorem, et mortuus est sine filiis. | επτα ουν αδελφοι ησαν και ο πρωτος λαβων γυναικα απεθανεν ατεκνος |
30. | And the next took her to wife, and he also died childless. | Et sequens accepit illam, et ipse mortuus est sine filio. | και ελαβεν ο δευτερος την γυναικα και ουτος απεθανεν ατεκνος |
31. | And the third took her. And in like manner all the seven, and they left no children, and died. | Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt. | και ο τριτος ελαβεν αυτην ωσαυτως ωσαυτως δε και οι επτα ου κατελιπον τεκνα και απεθανον |
32. | Last of all the woman died also. | Novissime omnium mortua est et mulier. | υστερον [δε] παντων απεθανεν και η γυνη |
33. | In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife. | In resurrectione ergo, cujus eorum erit uxor ? siquidem septem habuerunt eam uxorem. | εν τη ουν αναστασει τινος αυτων γινεται γυνη οι γαρ επτα εσχον αυτην γυναικα |
34. | And Jesus said to them: The children of this world marry, and are given in marriage: | Et ait illis Jesus : Filii hujus sæculi nubunt, et traduntur ad nuptias : | και αποκριθεις ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και εκγαμισκονται |
35. | But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. | illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores : | οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται |
36. | Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection. | neque enim ultra mori potuerunt : æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. | ουτε γαρ αποθανειν ετι δυνανται ισαγγελοι γαρ εισιν και υιοι εισιν του θεου της αναστασεως υιοι οντες |
37. | Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob; | Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob. | οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ |
38. | For he is not the God of the dead, but of the living: for all live to him. | Deus autem non est mortuorum, sed vivorum : omnes enim vivunt ei. | θεος δε ουκ εστιν νεκρων αλλα ζωντων παντες γαρ αυτω ζωσιν |
39. | And some of the scribes answering, said to him: Master, thou hast said well. | Respondentes autem quidam scribarum, dixerunt ei : Magister, bene dixisti. | αποκριθεντες δε τινες των γραμματεων ειπον διδασκαλε καλως ειπας |
40. | And after that they durst not ask him any more questions. | Et amplius non audebant eum quidquam interrogare. | ουκετι δε ετολμων επερωταν αυτον ουδεν |
Saturday, November 22
Liturgical Color: Red
Today is the Memorial of St. Cecilia,
virgin and martyr. She was known for her
daily habit of singing the psalms, for
which she was named the patron saint of
musicians. Cecilia was martyred around
117 A.D.
Daily Readings for:November 22, 2014
(Readings on USCCB website)
Collect: O God, who gladden us each year with the feast day of your handmaid Saint Cecilia, grant, we pray, that what has been devoutly handed down concerning her may offer us examples to imitate and proclaim the wonders worked in his servants by Christ your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
o Pettole
o Cecilias
ACTIVITIES
o Praying for the Dead and Gaining Indulgences During November
o Religion in the Home for Elementary School: November
o Religion in the Home for Preschool: November
o Nameday Ideas for the Feast of St. Cecilia, Virgin and Martyr
PRAYERS
o November Devotion: The Holy Souls in Purgatory
o Little Litany of the Holy Souls
o Hymn in Honor of St. Cecilia
LIBRARY
o Fitting Role of Sacred Music in the Holy Liturgy, The | Pope John Paul II
o Popular Liturgical Song Is Bond of Unity | Pope John Paul II
o Sacred Music Is Integral Part of Liturgy | Pope John Paul II
o The Golden Legend: When Saints Were Saints | Sandra Miesel
» Enjoy our Liturgical Seasons series of e-books!
Old Calendar: St. Cecilia
Today the Church celebrates the memorial of St. Cecilia, virgin and martyr. St. Cecilia is one of the most famous and most venerated of Roman martyrs. Her body was discovered in 822 and transferred to the title church that bears her name in Trastevere in Rome. It is difficult to determine the date at which she lived. The legend which recounts the Saint's martyrdom and that of her husband St. Valerian, as also of St. Tiburtius, her brother-in-law, places her martyrdom in the pontificate of Urban I (222-230); but the authenticity of this account cannot be established, nor can we be sure of the persons who suffered with her nor of the date of her martyrdom.
St. Cecilia
Cecilia was so highly venerated by the ancient Roman Church that her name was placed in the Canon of the Mass. Already in the fourth century there was a church of St. Cecilia in Trastevere, erected on the site where her home had stood. Her martyrdom probably occurred during the reign of Emperor Alexander Severus, about the year 230. In 1599 her grave was opened and her body found in a coffin of cypress wood. It lay incorrupt, as if she had just breathed forth her soul. Stephen Maderna, who often saw the body, chiseled a statue that resembled the body as closely as possible. Since the Middle Ages, Cecilia has been honored as patroness of Church music, a practice having its source in a false application of a passage from the Office (cantantibus organis).
Apart from the fact of her martyrdom, we know practically nothing about her that is historically genuine. Among other details the breviary offers the following:
Cecilia led a life of prayer and meditation and had vowed lifelong virginity, but a youth by the name of Valerian, relying upon the approval of her parents, hoped to marry her. When the wedding night arrived, she confided to Valerian, "There is a secret, Valerian, I wish to tell you. I have as a lover an angel of God who jealously guards my body." Valerian promised to believe in Christ if he would be enabled to see that angel. Cecilia explained how such was impossible without baptism, and Valerian consented to be baptized. After he was baptized by Pope Urban and had returned "He found Cecilia in her little room lost in prayer, and next to her the angel of the Lord was standing. When Valerian saw the angel, he was seized with great terror." The angel handed to them a bouquet of fiery red roses and snow-white lilies as a reward for Cecilia's love of chastity, a bouquet that would not wither, yet would be visible only to those who love chastity. As a further favor Valerian besought the conversion of his brother Tiburtius.
Upon arriving to congratulate the newlyweds, Tiburtius was astounded by the unspeakably beautiful roses and lilies. As soon as he was informed regarding their origin, he too asked for the waters of baptism. "St. Cecilia said to Tiburtius: Today I acknowledge you as a brother-in-law, because the love of God has made you despise the idols. Just as the love of God gave me your brother as a spouse, so it has given you to me as a brother in-law." When Almachius, the prefect, heard of the conversions, he ordered Maximus, his officer, to arrest and imprison all of them. Before being put to death, they instructed Maximus and his family, and baptized them during the night preceding execution.
At dawn Cecilia roused the two brothers to struggle heroically for Christ, as the glow of morning disappeared, Cecilia called: "Arise, soldiers of Christ, throw away the works of darkness and put on the armor of light." Cecilia pursued her victory as the soldiers willingly listened, "We believe that Christ is the true Son of God, who has chosen such a servant." Led before the prefect, she professed her faith in Christ, "We profess His holy Name and we will not deny Him."
In order to avoid further show, the prefect commanded her to be suffocated in the baths. She remained unharmed and prayed, "I thank You, Father of my Lord Jesus Christ, that through Your Son the fire was extinguished at my side." Beheading was next in order. The executioner made three attempts (the law prohibited more) and let her lie in her blood. She lived for three days, encouraging the poor and dedicating her home into a church.
Excerpted from The Church's Year of Grace, Pius Parsch
Patron: Albi, France; composers; martyrs; music; musicians; musical instrument makers; archdiocese of Omaha, Nebraska; poets; singers.
Symbols: Holding a lute; playing the organ; holding roses.
Things to Do:
Saint Cecilia, Virgin and Martyr
Moses … called “Lord” the God of Abraham, the God of Isaac, and the God of Jacob … for to him all are alive. (Luke 20:37, 38)
Before babies can talk or understand language, they can usually recognize their own name. They will smile and coo with delight when they hear their parents calling them. Your name is often the first thing someone learns about you. While you don’t choose it, your name nevertheless becomes intertwined with your personhood, your very identity. Maybe that’s why few people ever change their names. Just saying your name is like saying, “I am. I exist.”
Much the same can be said about God. Remember how he introduced himself to Moses at the burning bush: “I am” (Exodus 3:14). He then went on to describe himself as “the God of Abraham, the God of Isaac, the God of Jacob” (Exodus 3:15). Notice that he didn’t talk about his might, his knowledge, or his holiness. He focused instead on his relationship with his people.
Expounding on this, the Catechism of the Catholic Church says, “God has a name; he is not an anonymous force. To disclose one’s name is to make oneself known to others; in a way it is to hand oneself over by becoming accessible, capable of being known more intimately” (CCC, 203).
Amazing! Almighty God wants a relationship with us. He is committed to us for eternity, bound to us by a covenant of love that cannot be broken. As Pope Francis once said, “It is as if he bore our name.”
Yes, God has taken on your name. Jesus said that everyone is “alive” to his Father, not just the great patriarchs of the Bible or the great saints of our Church. You are alive to him, no matter how “dead” or worn out or unworthy you may feel. Every day, you can hear your Father calling your name, taking that name for himself, and proving to you that he is your God for all eternity. So don’t be afraid to call him by name: “Abba! Father!” Don’t be afraid to take his name as your own: “I am now, and always will be, a child of God.”
“Father, you are my God, yesterday, today, and forever! I am yours, and you are mine.”
Revelation 11:4-12; Psalm 144:1, 2, 9-10
Daily Marriage Tip for November 22, 2014:
St. Cecilia is the patron saint of music. Whether youre a virtuoso or cant carry a tune, enjoy music today with your family (sing, listen to a favorite song, practice instruments together).
Christ Is the Answer | ||
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November 22, 2014. Memorial of Saint Cecilia, Virgin and Martyr
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Luke 20: 27-40 Some Sadducees, those who say there is no resurrection, came to him and asked him a question, "Teacher, Moses wrote for us that if a man´s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her." Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive." Then some of the scribes answered, "Teacher, you have spoken well." For they no longer dared to ask him another question. Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you. Petition: Lord Jesus, help me to be a child of God, a child of the resurrection. 1. Simple and Constant Conversation: Today we see some Sadducees asking Christ an important question about heaven. Christ teaches us that once we are in heaven, things will be considerably different than they are here on earth. This is a beautiful example how we can converse with Christ. We simply need to ask him questions: questions about our faith, about difficulties we may be having with certain relationships, about career changes, etc. The answers we receive may not be what we were expecting or hoping for, but what is important is that we engage Christ in conversation every day and that we seek to please him in everything we do. This open, warm contact with Our Lord is already a little taste of heaven. 2. Union with Christ: Christ reminds us that he and the Father are the God of the living. He gave us our life; we lost it. He became man, suffered, died and rose on the third day that we might have a new life — a life in and with God, now and for all eternity. Our ultimate marriage will be in heaven, as we will be one with God as Jesus is. 3. Participation in the Life of God: When God reveals his mysteries to us, we participate in his life. God has made us so we would pursue him, so we would listen to him, so we would understand him, so we would crave the things of God. Is not that a mystery unto itself? We have a God who wants to speak with us constantly about the things of heaven! This reality, this inestimable gift, should move us to share with others the Good News. Conversation with Christ: Lord Jesus, through your death and resurrection and my baptism, you have made me a child of God. Help me to appreciate more fully this day and what it means to be a child of God. Grant me the grace to live in accord with this gift of gifts. Resolution: Today I will look on all things as if God were speaking to me in every moment. |
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Openness to life is at the centre of true development. When a society moves towards the denial or suppression of life, it ends up no longer finding the necessary motivation and energy to strive for man's true good. If personal and social sensitivity towards the acceptance of a new life is lost, then other forms of acceptance that are valuable for society also wither away.67 --Pope Benedict XVI, Caritas In Veritate
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