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A common assumption of amillennialism is that living saints will be translated at the time of the second advent. There is seldom any facing of the significant fact that none of the Old Testament passages dealing with the second advent teach anything on the subject of the translation of the saints. In fact, the idea of a general translation is foreign to the Old Testament. The viewpoint of Old Testament prophecies is that saints on earth at the time of the second advent will enter the millennial kingdom in the flesh, an obvious contradiction of the idea of translation.

Book of Hosea is devoted to a historical allegory of this relationship. Israel is pictured as an untrue wife to be restored in millennial days. It should be borne in mind that this is a figure and not an actual marriage. By contrast the church in figure is described as a pure virgin being prepared for future marriage. In view of the Old Testament relationship, in what sense is the relationship of Christ to the church a mystery?

. The mystery is certainly not the sacrament of marriage—the Roman Church translates the verse: “This is a great sacrament” (Eph 5:32, Douay Version), an obvious error carried over from the Vulgate.4 It is rather the concept of mystery as elsewhere in the New Testament—a truth hitherto not revealed but now made known. The reference in this passage is to the union between Christ and the church composed of Gentile and Jewish believers in the present age. Such a union is never contemplated in the Old Testament. The thought of the body of Christ as the church is a New Testament revelation as well as a New Testament work of God.

Dispensational Ping

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FYI - the Latin word “sacramentum” which St Jerome used in the Vulgate, is the Latin version of the Greek word for “ mystery”.

So much for obvious errors.

I imagine if they work it over enough they will most likely get it just the way they want it, but will it change any thing?

No, it is still going to be just like it was going to be before they went to all of that work.