Posted on 07/29/2014 2:00:28 AM PDT by markomalley
Most Catholics are unaware of the fact that our traditional church buildings are based on designs given by God Himself. Their designs stretch all the way back to Mount Sinai, when God set forth the design for the sanctuary in the desert and the tent of meeting. Many of the fundamental aspects of our church layouts still follow that plan and the stone version of it that became the Jewish Temple in Jerusalem. Our traditional church buildings also have numerous references to the Book of Revelation and the Book of Hebrews, both of which describe the heavenly liturgy and Heaven itself.
There is not time to develop these roots at length in this post today, though I hope to do so in a series of future posts.
Sadly, in recent decades there has been a casting aside of these biblical roots in favor of a “meeting house” approach to church design. No longer was the thinking that our churches should reflect heavenly realities, teach the faith, and follow biblical plans. Rather, the idea was that the church simply provided a space for people to meet and conduct various liturgies.
In some cases the liturgical space came to be considered “fungible” in that it could be reconfigured to suit various needs: Mass today, concert tomorrow, spaghetti dinner next Wednesday. This thinking began to be set forth as early as the 1950s. Pews were often replaced by chairs, which could easily be moved to suit various functions. And even in parishes that did not go so far as to allow spaghetti dinners in the nave (mine did in the 1970s), the notion of the church as essentially a meeting space still prevailed.
Thus churches began to look less and less like churches and more and more like meeting halls. The bare essentials such as an altar, pews or chairs, a pulpit, and very minimal statuary were still there, but the main point was simply to provide a place for people to come together. There was very little sense that the structure itself was to reflect Heaven or even remind us of it.
That is beginning to change as newer architects are returning more and more to sacred and biblical principles in church design. Further, many Catholics are becoming more educated on the meaning of church art as something more than merely that it is “pretty.” They are coming to understand the rich symbolism of the art and architecture as revealing the faith and expressing heavenly realities.
Take stained glass for instance. Stained glass is more than just pretty colors, pictures, and symbols. Stained glass was used for centuries to teach the faith through pictures and symbols. Until about 200 years ago, most people—even among the upper classes—could not read well if at all. How does the Church teach the faith in such a setting? Through preaching, art, passion plays, statues, and stained glass.
Stained glass depicted biblical stories, saints, Sacraments, and glimpses of Heaven. Over the centuries a rich shorthand of symbols also developed: crossed keys = St. Peter, a sword = St. Paul, a large boat = the Church, a shell = baptism, and so forth. And so the Church taught the faith through the exquisite art of stained glass.
But stained glass also served another purpose: acting as an image of the foundational walls of Heaven. Recall that traditional church architecture saw the church as an image of Heaven. Hence a church’s design was based on the descriptions of Heaven found in the Scriptures. Now among other things, Heaven is described in the Book of Revelation as having high walls with rows of jewels embedded in the foundations of those walls:
One of the seven angels … showed me the Holy City, Jerusalem, coming down out of heaven from God. It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. It had a great, high wall with twelve gates … The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst ... (Revelation 21:varia).
Thus because Heaven had great, high walls, older churches almost always had a lot of verticality. The lower foundational walls gave way to the higher clerestory and above the clerestory the vaults of the ceiling rose even higher. And in the lower sections of the walls, extending even as high as the clerestory, the jewel-like stained glass recalled the precious gemstones described in the lower walls of Heaven.
The compelling effect of a traditional church is to say to the believer, you are in Heaven now. In my own parish church, the floors are a green jasper color, and the clerestory walls, red jasper. On the clerestory are painted the saints gathered before the throne-like altar in Heaven (Heb 12:1; Rev. 7:9). In the apse is the throne-like altar with Jesus at the center (Rev 5:6); the seven lamp stands are surrounding him with seven candles (Rev 4:5). In the stained glass of the transept are the 12 Apostles joined with the 12 patriarchs (symbolized by 12 wooden pillars). Together they form the 24 elders who surround the throne in Heaven (Rev 4:4). Above the high altar, in the clerestory windows, are the four living creatures also said to surround the throne (Rev 4:6-7).
Yes, it’s amazing! I stand in my church and realize its message: you are in Heaven when you enter here and celebrate the sacred mysteries: sursum corda (hearts aloft)!
The photo above is of the Sainte-Chapelle, a royal medieval Gothic chapel located in Paris, France.
Msgr Pope ping
Thank you for the diary. I was just talking about this very topic to my husband the other day. Beautiful picture of the parish in France. Just stunning. The Catholic faith is so rich and rewarding for those who take the time to truly understand it and cherish her history.
Ping!
As an aside to any lurking priests. Paint the ceilings, bring back the stained glass. I think there would be more silence and reverence before, during and after Mass, if we had something to look at besides varying shades of white walls.
My own church (Protestant) has begun a 15 million dollar expansion. The new sanctuary will have removable chairs so they can play basketball when not having services. I have chosen not to contribute to this building expansion but give my “Above and Beyond” tithe to another church which has a needy congregation. Where my tithe and offerings go is between me and the Lord and I would go where those go if I was able.
It was round, no stain glass, orange carpet and you had to play hide and seek to find the Tabernacle. The priest was OK, but the building just ugly. Reminded of theater in the round.
Sadly, many of these beautiful churches are being sold to Muslims. Those God-given stained-glasses designs are meant to glorify the Lord, not adorn a Mosque.
Certainly one purpose of medieval churches was to transport the congregants from their drab, colorless lives into a realm of awesome majesty and splendor that glorified God (while at the same time glorifying the Church).
However, Christ Himself defined His Church as “anywhere two or more of you gather in my name.” A soaring palace and flying buttresses are not necessary, regardless of how “biblical” their inspiration. A Church can exist in the dankest root cellar as well as in the most inspiring cathedral.
My Catholic Church is spending megabucks on a renovation no one wants. The parish is holding Mass in the gym of the school. I left and went across the state line to a poorer church that has a Latin Mass. It did a very basic clean up this year and looks lovely.
I’ve found a correlation between Gothic cathedrals and the descriptions of the Temple. It’s obvious the designers had that as their model.
we have terrible stained-glass windows...the pastor in the 60’s replaced the nice windows with modern ones, and we’ve been stuck with them since then.
Yes! I miss it when it is absent.
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