From: Matthew 7:1-5

Various Precepts: Do Not Judge

(Jesus said to His disciples,) [1] “Judge not, that you be not judged. [2] For with
the judgment you pronounce you will be judged, and the measure you give will be
the measure you get. [3] Why do you see the speck that is in your brother’s eye,
but do not notice the log that is in your own eye? [4] Or how can you say to your
brother, ‘Let me take the speck out of your eye,’ when there is the log in your own
eye? [5] You hypocrite, first take the log out of your own eye, and then you will
see clearly to take the speck out of your brother’s eye.”

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Commentary:

1. Jesus is condemning any rash judgments we make maliciously or carelessly
about our brothers’ behavior or feelings or motives. “Think badly and you will not
be far wrong” is completely at odds with Jesus’ teaching.

In speaking of Christian charity St. Paul lists its main features: “Love is patient
and kind [...]. Love bears all things, believes all things, hopes all things, endures
all things” (1 Corinthians 13:4, 5, 7). Therefore, “Never think badly of anyone, not
even if the words or conduct of the person in question give you good grounds for
doing so” (St. J. Escriva, “The Way”, 442).

“Let us be slow to judge.—Each one sees things from his own point of view, as
his mind, with all its limitations, tells him, and through eyes that are often
dimmed and clouded by passion” (”ibid”., 451).

1-2. As elsewhere, the verbs in the passive voice (”you will be judged”, “the mea-
sure you will be given”) have God as their subject, even though He is not explicit-
ly mentioned: “Do not judge OTHERS, that you be not judged BY GOD”. Clearly
the judgment referred to here is always a condemnatory judgment; therefore, if
we do not want to be condemned by God, we should never condemn our neighbor.
“God measures out according as we measure out and forgives as we forgive, and
comes to our rescue with the same tenderness as He sees us having towards
others” (Fray Luis de Leon, “Exposicion Del Libro De Job”, chapter 29).

3-5. A person whose sight is distorted sees things as deformed, even though in
fact they are not deformed. St. Augustine gives this advice: “Try to acquire those
virtues which you think your brothers lack, and you will no longer see their defects,
because you will not have them yourselves” (”Enarrationes In Psalmos”, 30, 2, 7).
In this connection, the saying, “A thief thinks that everyone else is a thief” is in
line with this teaching of Jesus.

Besides: “To criticize, to destroy, is not difficult; any unskilled laborer knows how
to drive his pick into the noble and finely-hewn stone of a cathedral. To construct:
that is what requires the skill of a master” (St. J. Escriva, “The Way”, 456).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States

Readings at Mass

First reading

2 Kings 17:5-8,13-15,18 ©

The king of Assyria invaded the whole country and, coming to Samaria, laid siege to it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah on the Habor, a river of Gozan, and in the cities of the Medes.

This happened because the Israelites had sinned against the Lord their God who had brought them out of the land of Egypt, out of the grip of Pharaoh king of Egypt. They worshipped other gods, they followed the practices of the nations that the Lord had dispossessed for them.

And yet through all the prophets and all the seers, the Lord had given Israel and Judah this warning, ‘Turn from your wicked ways and keep my commandments and my laws in accordance with the entire Law I laid down for your fathers and delivered to them through my servants the prophets.’ But they would not listen, they were more stubborn than their ancestors had been who had no faith in the Lord their God. They despised his laws and the covenant he had made with their ancestors, and the warnings he had given them. They pursued emptiness, and themselves became empty through copying the nations round them although the Lord had ordered them not to act as they did. For this, the Lord was enraged with Israel and thrust them away from him. There was none left but the tribe of Judah only.

Psalm

Psalm 59:3-5,12-13 ©

Hear us, O Lord, and help us.

O God, you have rejected us and broken us.

You have been angry; come back to us.

Hear us, O Lord, and help us.

You have made the earth quake, torn it open.

Repair what is shattered for it sways.

You have inflicted hardships on your people

and made us drink a wine that dazed us.

Hear us, O Lord, and help us.

Will you utterly reject us, O God,

and no longer march with our armies?

Give us help against the foe:

for the help of man is vain.

Hear us, O Lord, and help us.

Gospel Acclamation

Jn17:17

Alleluia, alleluia!

Your word is truth, O Lord:

consecrate us in the truth.

Alleluia!

Or	Heb4:12

Alleluia, alleluia!

The word of God is something alive and active:

it can judge secret emotions and thoughts.

Alleluia!

Gospel

Jesus said to his disciples, ‘Do not judge, and you will not be judged; because the judgements you give are the judgements you will get, and the amount you measure out is the amount you will be given. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How dare you say to your brother, “Let me take the splinter out of your eye,” when all the time there is a plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take the splinter out of your brother’s eye.’