From: Matthew 17:1-9
The Transfiguration
[9] And as they were coming down the mountain, Jesus commanded them, “Tell
no one the vision, until the Son of man is raised from the dead.”
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Commentary:
1-13. Realizing that his death will demoralize his disciples, Jesus forewarns them
and strengthens their faith. Not content with telling them in advance about his
death and resurrection on the third day, he wants two of the three future pillars of
the Church ( cf. Gal 2:9) to see his transfiguration and thereby glimpse the glory
and majesty with which is holy human nature will be endowed in heaven.
The Father’s testimony (v. 5), expressed in the same words as he used at Christ’s
baptism (cf. Mt 3: 17), reveals to the three Apostles that Jesus Christ is the Son
of God, the beloved Son, God himself. To these words—also spoken at Christ’s
baptism—he adds, “Listen to him”, as if to indicate that Jesus is also the supreme
prophet foretold by Moses (cf. Deut 18:15-18).
3. Moses and Elijah are the two most prominent representatives of the Old Testa-
ment—the Law and the Prophets. The fact that Christ occupies the central position
points up his pre-eminence over them, and the superiority of the New Testament
over the Old.
This dazzling glimpse of divine glory is enough to send the Apostles into a rapture;
so happy are they that Peter cannot contain his desire to prolong this experience.
5. In Christ God speaks to all men; through the Church his voice resounds in all
ages: “The Church does not cease to listen to his words. She rereads them con-
tinually. With the greatest devotion she reconstructs every detail of his life. These
words are listened to also by non-Christians. The life of Christ speaks; also, to
many who are not capable of repeating with Peter, ‘You are the Christ, the Son
of the living God’ (Mt 16:16). He, the Son of the living God, speaks to people also
as Man: it is his life that speaks, his humanity, his fidelity to the truth, his all-em-
bracing love. Furthermore, his death on the Cross speaks—that is to say the in-
scrutable depth of his suffering and abandonment. The Church never ceases to
relive his death on the Cross and his resurrection, which constitute the content
of the Church’s daily life [...]. The Church lives his mystery, draws unwearyingly
from it and continually seeks ways of bringing this mystery of her Master and
Lord to humanity—to the peoples, the nations, the succeeding generations, and
every individual human being” (John Paul II, “Redemptor Hominis”, 7).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States
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First reading |
Genesis 12:1-4 © |
The Lord said to Abram, ‘Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation; I will bless you and make your name so famous that it will be used as a blessing.
‘I will bless those who bless you:
I will curse those who slight you.
All the tribes of the earth
shall bless themselves by you.’
So Abram went as the Lord told him.
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Psalm |
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Psalm 32:4-5,18-20,22 © |
May your love be upon us, O Lord, as we place all our hope in you.
The word of the Lord is faithful
and all his works to be trusted.
The Lord loves justice and right
and fills the earth with his love.
May your love be upon us, O Lord, as we place all our hope in you.
The Lord looks on those who revere him,
on those who hope in his love,
to rescue their souls from death,
to keep them alive in famine.
May your love be upon us, O Lord, as we place all our hope in you.
Our soul is waiting for the Lord.
The Lord is our help and our shield.
May your love be upon us, O Lord,
as we place all our hope in you.
May your love be upon us, O Lord, as we place all our hope in you.
|
Second reading |
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2 Timothy 1:8-10 © |
With me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy – not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News.
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Gospel Acclamation |
Mt17:5 |
Glory and praise to you, O Christ!
From the bright cloud the Father’s voice was heard:
‘This is my Son, the Beloved. Listen to him.’
Glory and praise to you, O Christ!
|
Gospel |
Matthew 17:1-9 © |
Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, ‘This is my Son, the Beloved; he enjoys my favour. Listen to him.’ When they heard this the disciples fell on their faces overcome with fear. But Jesus came up and touched them. ‘Stand up,’ he said ‘do not be afraid.’ And when they raised their eyes they saw no one but only Jesus.
As they came down from the mountain Jesus gave them this order, ‘Tell no one about the vision until the Son of Man has risen from the dead.’