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From: Wisdom 6:1-11

Exhortation to rulers

[1] Listen, therefore, O kings, and understand;
learn, O judges of the ends of the earth.
[2] Give ear, you that rule over multitudes,
and boast of many nations.
[3] For your dominion was given you from the Lord,
and your sovereignty from the Most High,
who will search out your works and inquire into your plans.
[4] Because as servants of his kingdom you did not rule rightly,
not keep the law.
nor walk according to the purpose of God,
[5] he will come upon you terribly and swiftly,
because severe judgment falls on those in high places.
[6] For the lowliest man may be pardoned in mercy,
but mighty men will be mightily tested.
[7] For the Lord of all will not stand in awe of any one,
nor show deference to greatness;
because he himself made both small and great,
and he takes thought for all alike.
[8] But a strict inquiry is in story for the mighty.
[9] To you then, O monarchs, my words are directed,
that you may learn wisdom and not transgress.
[10] For they will be made holy who observe holy things in holiness,
and those who have been taught them will find a defence.
[11] Therefore set your desire on my words;
long for them, and you will be instructed.

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Commentary:

6:1-11. God will be particularly severe with kings and rulers when he judges
them; and there can be no appeal. His scrutiny will extend beyond their doings,
into their most hidden thoughts. But to the lowly he will be kind. This is an idea
we find in the song of Hannah, the mother of Samuel (cf. 1 Sam 2:4, 8-10), and
in the Magnificat of our Lady (cf. Lk 1:51-53): God will exalt the lowly and the
“poor”, those who cannot raise themselves up, but who trust in God; but he will
topple the “mighty” and the proud. It is a divine paradox, which seems to invert
human values (cf. Phil 2:6-11).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Luke 17:11-19

The Ten Lepers

[11] On the way to Jerusalem He (Jesus) was passing along between Samaria
and Galilee. [12] And as He entered the village, He was met by ten lepers, who
stood at a distance [13] and lifted up their voices and said, “Jesus, Master, have
mercy on us.” [14] When He saw them He said to them, “Go and show your-
selves to the priests.” And as they went they were cleansed. [15] Then one of
them, when he saw that he was healed, turned back, praising God with a loud
voice; [16] and he fell on his face at Jesus’ feet, giving Him thanks. Now he was
a Samaritan. [17] Then said Jesus, “Were not ten cleansed? Where are the
nine? [18] Was no one found to return and give praise to God except this fo-
reigner?” [19] And He said to him, “Rise and go your way; your faith has made
you well.”

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Commentary:

11-19. The setting of this episode explains how a Samaritan could be in the
company of Jews. There was no love lost between Jews and Samaritans (cf.
John 4:9), but shared pain, in the case of these lepers, overcame racial
antipathy.

The Law of Moses laid down, to prevent the spread of the disease, that lepers
should live away from other people and should let it be known that they were
suffering from this disease (cf. Leviticus 13:45-46). This explains why they did
not come right up to Jesus and His group, but instead begged His help by
shouting from a distance. Before curing them our Lord orders them to go to the
priests to have their cure certified (cf. Leviticus 14:2ff), and to perform the rites
laid down. The lepers’ obedience is a sign of faith in Jesus’ words. And, in fact,
soon after setting out they are cleansed.

However, only one of them, the Samaritan, who returns praising God and sho-
wing his gratitude for the miracle, is given a much greater gift than the cure of
leprosy. Jesus says as much: “Your faith has made you well” (verse 19) and
praises the man’s gratefulness. The Gospel records this event to teach us the
value of gratefulness: “Get used to lifting your heart to God, in acts of thanks-
giving, many times a day. Because He gives you this and that. Because you
have been despised. Because you haven’t what you need or because you
have.

“Because He made His Mother so beautiful, His Mother who is also your
Mother. Because He created the sun and the moon and this animal and that
plant. Because He made that man eloquent and you He left tongue-tied ....

“Thank Him for everything, because everything is good” (St. J. Escriva, “The
Way”, 268).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.