From: Luke 17:1-6
On Leading Others Astray, Fraternal Correction
The Power of Faith
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Commentary:
1-3. Our Lord condemns scandal, that is, “any saying, action or omission which
constitute for another an occasion of sin” (”St. Pius X Catechism”, 417). Jesus
is teaching two things here: the first is that scandal will “in fact” happen; the se-
cond, that it is a grave sin, as shown by the punishment it earns.
The reason why it is so serious a sin is that it “tends to destroy God’s greatest
work, that of Redemption, through souls being lost; it kills one’s neighbor’s soul
by taking away the life of grace, which is more precious than the life of the body,
and it is the cause of a multitude of sins. This is why God threatens with the
most severe punishment those who cause others to stumble” (”ibid”., 418). See
[the notes on] Matthew 18:6-7; 18-8; 18:10.
“Take heed to yourselves”: a serious warning, meaning that we should not be a
cause of scandal to others nor should we be influenced by the bad example
others give us.
People who enjoy authority of any kind (parents, teachers, politicians, writers, ar-
tists, etc.) can more easily be a cause of scandal. We need to be on the alert in
this respect in view of our Lord’s warning, “Take heed to yourselves.”
2. Millstones were circular in shape with a large hole in the center. Our Lord’s de-
scription, therefore, was very graphic: it meant that the person’s head just fitted
through the hole and then he could not get the stone off.
3-4. In order to be a Christian one must always, genuinely, forgive others. Also,
one has to correct an erring brother to help him change his behavior. But fraternal
correction should always be done in a very refined way, full of charity; otherwise
we would humiliate the person who has committed the fault, whereas we should
not humiliate him but help him to be better.
Forgiving offenses — which is something we should always do — should not be
confused with giving up rights which have been justly violated. One can claim
rights without any kind of hatred being implied; and sometimes charity and jus-
tice require us to exercise our rights. “Let’s not confuse the rights of the office
you hold with your rights as a person. The former can never be waived” (St. J.
Escriva, “The Way”, 407).
Sincere forgiveness leads us to forget the particular offense and to extend the
hand of friendship, which in turn helps the offender to repent.
The Christian vocation is a calling to holiness, but one of its essential require-
ments is that we show apostolic concern for the spiritual welfare of others: Chris-
tianity cannot be practiced in an isolated, selfish way. Thus, “if any one among
you wanders from the truth and some one brings him back, let him know that
whoever brings back a sinner from the error of his way will save his soul from
death and will cover a multitude of sins” (James 5:20).
5. “Increase our faith!”: a good ejaculatory prayer for every Christian. “Omnia pos-
sibilia sunt credenti”. “Everything is possible for anyone who has faith.” The words
are Christ’s. How is it that you don’t say to Him with the Apostles: ‘”adauge nobis
fidem!” “increase my faith!’ (”The Way”, 588).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading |
Wisdom 1:1-7 © |
Love virtue, you who are judges on earth,
let honesty prompt your thinking about the Lord,
seek him in simplicity of heart;
since he is to be found by those who do not put him to the test,
he shows himself to those who do not distrust him.
But selfish intentions divorce from God;
and Omnipotence, put to the test, confounds the foolish.
No, Wisdom will never make its way into a crafty soul
nor stay in a body that is in debt to sin;
the holy spirit of instruction shuns deceit,
it stands aloof from reckless purposes,
is taken aback when iniquity appears.
Wisdom is a spirit, a friend to man,
though she will not pardon the words of a blasphemer,
since God sees into the innermost parts of him,
truly observes his heart,
and listens to his tongue.
The spirit of the Lord, indeed, fills the whole world,
and that which holds all things together knows every word that is said.
Psalm |
Psalm 138:1-10 © |
Lead me, O Lord, in the path of life eternal.
O Lord, you search me and you know me,
you know my resting and my rising,
you discern my purpose from afar.
You mark when I walk or lie down,
all my ways lie open to you.
Lead me, O Lord, in the path of life eternal.
Before ever a word is on my tongue
you know it, O Lord, through and through.
Behind and before you besiege me,
your hand ever laid upon me.
Too wonderful for me this knowledge,
too high, beyond my reach.
Lead me, O Lord, in the path of life eternal.
O where can I go from your spirit,
or where can I flee from your face?
If I climb the heavens, you are there.
If I lie in the grave, you are there.
Lead me, O Lord, in the path of life eternal.
If I take the wings of the dawn
and dwell at the sea’s furthest end,
even there your hand would lead me,
your right hand would hold me fast.
Lead me, O Lord, in the path of life eternal.
Gospel Acclamation |
Ph2:15-16 |
Alleluia, alleluia!
You will shine in the world like bright stars
because you are offering it the word of life.
Alleluia!
Gospel |
Luke 17:1-6 © |
Jesus said to his disciples, ‘Obstacles are sure to come, but alas for the one who provides them! It would be better for him to be thrown into the Sea with a millstone put round his neck than that he should lead astray a single one of these little ones. Watch yourselves!
If your brother does something wrong, reprove him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, “I am sorry,” you must forgive him.’
The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.’