Very interesting Eisegesis.shalom b'SHEM Yah'shua HaMashiachBefore looking for the hidden or gnostic meaning
begin with the plain meaning of the text (Peshat)consider : John 8:32; 6:34; 6:48 ; 6:58
Consider that the bread and wine
are the Tzafun and the third cup of wine.
The third cup is the Cup of Redemption.After the Seder, the apostles sing the Hallel
(praise of worship).
Matthew 26:30 After singing a hymn,If you torture the scripture enough it will yield
they went out to the Mount of Olives.
to any Eisegesis.One needs to get their Hermeneutics
correct before they attempt to exegete.
And that is the beauty of it all, you have your understanding according to the pashat level of but one witness that you have relied on and my understanding comes from the pashat level of passages from two or more witnesses. There was not torture of Scripture at all on my part. When the servants and the priests would not enter the palace because the meal of Unleavened bread that the Passover sacrifice is to be eaten had not yet taken place.
So for your understanding to be correct, that would mean that they ate a Passover sacrifice before the Passover lambs were sacrificed and before the appointed time required by Torah for them to eat of the sacrifice.
In doing this, Yeshua would have disobeyed Torah and we know He did not, He obeyed completely the Torah of the Father. He did not eat of the sacrifice that year as He was the sacrifice that year.
I see this as a misunderstanding due to the part of the Pharisees who to this day, call the meal of Unleavened Bread the Passover meal when it is not. Passover is that which is done on the part of the Father and the Son, Unleavened Bread is that which is done on our part as a remembrance to the One who gave us the ultimate sacrifice and the One who gave of Himself to be sacrificed.
It is time for my brethren of Judah to give up this mixing of Passover and Unleavened Bread and put them back into their proper context of Leviticus 23 as commanded by Elohim.
Shalom Alecheim!