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From: Sirach 2:1-11

The Example of Past Generations

[1] My son, if you come forward to serve the Lord, prepare yourself for temptation.
[2] Set your heart right and be steadfast, and do not be hasty in time of calamity.
[3] Cleave to him and do not depart, that you may be honored at the end of your
life. [4] Accept whatever is brought upon you, and in changes that humble you be
patient. [5] For gold is tested in fire, and acceptable men in the furnace of humi-
liation. [6] Trust in him and he will help you; make your ways straight, and hope
in him.

[7] You who fear the Lord, wait for his mercy; and turn not aside, lest you fall. [8]
You who fear the Lord, trust in him, and your reward will not fail; [9] you who fear
the Lord, hope for good things, for everlasting joy and mercy. [10] Consider the
ancient generations and see: who ever trusted in the Lord and was put to shame?
Or who ever persevered in the fear of the Lord and was forsaken? Or who ever
called upon him and was overlooked? [11] For the Lord is compassionate and
merciful; he forgives sins and saves in time of affliction.

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Commentary:

The Navarre has no commentary for this reading. Please reflect on God’s word
and invite the Holy Spirit to enter your heart with His inspiration.

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 9:30-37

Second Prophecy of the Passion

[30] They went on from there and passed through Galilee. And He (Jesus) would
not have any one know it; [31] for He was teaching His disciples, saying to them,
“The Son of Man will be delivered into the hands of men, and they will kill Him;
and when He is killed, after three days He will rise.” [32] But they did not under-
stand the saying, and they were afraid to ask Him.

Being the Servant of All

[33] And they came to Capernaum; and when He was in the house He asked
them, “What were you discussing on the way?” [34] But they were silent; for on
the way they had discussed with one another who was the greatest. [35] And He
sat down and called the Twelve; and He said to them, “If any one would be first,
he must be last of all and servant of all.” [36] And He took a child, and put him
in the midst of them; and taking him in His arms, He said to them, [37] “Who-
ever receives one such child in My name receives Me; and whoever receives Me,
receives not Me but Him who sent Me”.

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Commentary:

30-32. Although moved when He sees the crowds like sheep without a shepherd
(Matthew 9:36), Jesus leaves them, to devote time to careful instruction of the
Apostles. He retires with them to out-of-the-way places, and there He explains
points of His public preaching which they had not understood (Matthew 13:36).
Here, specifically, for a second time, He announces His death and resurrection.

In His relationships with souls Jesus acts in the same way: He calls man to be
with him in the quiet of prayer and there He teaches him about His more intimate
plans and about the more demanding side of the Christian life. Later, like the
Apostles, Christians were to spread this teaching to the ends of the earth.

34-35. Jesus uses this argument going on behind his back to teach His disciples
about how authority should be exercised in His Church — not by lording it over
others, but by serving them. In fulfilling His own mission to found the Church
whose head and supreme lawgiver He is, He came to serve and not to be served
(Matthew 20:28).

Anyone who does not strive to have this attitude of self-forgetful service, not only
lacks one of the main pre-requisites for proper exercise of authority but also runs
the risk of being motivated by ambition or pride. “To be in charge of an apostolic
undertaking demands readiness to suffer everything, from everybody, with infinite
charity” (St. J. Escriva, “The Way”, 951).

36-37. To demonstrate to His Apostles the abnegation and humility needed in
their ministry, He takes a child into His arms and explains the meaning of this
gesture: if we receive for Christ’s sake those who have little importance in the
world’s eyes, it is as if we are embracing Christ Himself and the Father who sent
Him. This little child whom Jesus embraces represents every child in the world,
and everyone who is needy, helpless, poor or sick—people who are not naturally
attractive.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.