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Catholic Culture

Daily Readings for: March 10, 2013
(Readings on USCCB website)

Collect: O God, who through your Word reconcile the human race to yourself in a wonderful way, grant, we pray, that with prompt devotion and eager faith the Christian people may hasten toward the solemn celebrations to come. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Lent: March 10th

Fourth Sunday of Lent

Old Calendar: Laetare Sunday

"Rejoice, Jerusalem! Be glad for her, you who love her; rejoice with her, you who mourned for her, and you will find contentment at her consoling breasts." This Sunday is known as Laetare Sunday and is a Sunday of joy. Lent is half over, and Easter is enticingly near.

This Sunday was formerly called "Laetare Sunday" since its mood and theme was one of hope and rejoicing that Easter was near. In the reformed calendar this Sunday is not different from the other Sundays of Lent even though the entrance antiphon for the day still begins with the Latin word "laetare" and the vestments worn by the celebrant are rose-colored, not violet. The day is important because it is the day of the second scrutiny in preparation for the baptism of adults at the Easter Vigil.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

Stational Church


Sunday Readings
The first reading is taken from the book of Joshua, 5:9, 10-12. Today's reading recounts the celebration of the Passover in the Promised Land by Joshua and those who had sojourned with him in the desert for 40 years.

The second reading is from the second letter of Paul to the Corinthians, 5: 17-21. The reconciliation of mankind with God has been brought about by Christ's death on the cross. Jesus, who is like men in all things "yet without sinning" bore the sins of men and offered himself on the cross as an atoning sacrifice for all those sins, thereby reconciling men to God; through this sacrifice we became the righteousness of God.

The Gospel is from St. Luke 15:1-3, 11-32. This reading recounts the parable of the Prodigal Son, one of Jesus' most beautiful parables. It teaches us once more that God is a kind and understanding Father. The son who asks for his part of the inheritance is a symbol of the person who cuts himself off from God through sin. "Although the word 'mercy' does not appear, [this parable] nevertheless expresses the essence of the divine mercy in a particularly clear way" (John Paul II, Dives in misericordia, 5).

Mercy — as Christ has presented it in the parable of the prodigal son — has the interior form of the love that in the New Testament is called agape. This love is able to reach down to every prodigal son, to every human misery, and above all to every form of moral misery, to sin. When this happens, the person who is the object of mercy does not feel humiliated, but rather found again and 'restored to value'. The father first and foremost expresses to him his joy, that he has been 'found again' and that he has 'returned to life'. This joy indicates a good that has remained intact: even if he is a prodigal, a son does not cease to be truly his father's son; it also indicates a good that has been found again, which in the case of the prodigal son was his return to the truth about himself" (Dives in misericordia, 6).


The Station at Rome is in the basilica of Holy Cross in Jerusalem, one of the seven principal churches of the holy city. It was built in the fourth century, by the emperor Constantine. The emperor's mother, St. Helen, enriched it with most precious relics, and wished to make it the Jerusalem of Rome.


34 posted on 03/10/2013 3:42:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
The Word Among Us

Meditation: 2 Corinthians 5:17-21

4th Sunday of Lent

We are ambassadors for Christ, as if God were appealing through us. (2 Corinthians 5:20)

During a high school trip around the world, William Borden, the heir of the Borden Dairy Company, felt a strong call to become a missionary for the Lord. He had seen so much poverty in his travels, and he wanted to dedicate himself to reaching out to all those who were suffering. When he made that decision, Borden wrote these words in his Bible: No reserve.

After graduating from college, Borden turned down a number of lucrative job offers. All he wanted was to be an overseas missionary. When he made that decision, Borden wrote these words in his Bible: No retreat.

Shortly after having completed his ministry training, Borden traveled to Egypt. There he was struck with a fatal case of spinal meningitis and died at the age of twenty-five. When he learned of his condition, Borden wrote these words in his Bible: No regrets.

In today’s second reading, St. Paul calls himself an ambassador for Christ. He lived his life as a representative of the Lord. As such, he felt personally responsible to further the mission of the Church wherever he went and whatever he did.

William Borden was convinced to serve the Lord during a round-the-world vacation. Paul felt the call while he was persecuting the Church. Like them—and like every saint in the Church—we too are called to be ambassadors for Christ. God wants us to become his representatives as we go about our daily lives.

So Mister or Madame Ambassador, always be open and alert for your next assignment. It may come during a routine day, or it may come in the midst of a momentous event. No matter how it comes, embrace it with all your heart. Follow your assignment, and dedicate yourself to living for the glory of Jesus. Make this your motto: “No reserve, no retreat, no regret.”

“Here I am, Lord. Send me!”

Joshua 5:9-12; Psalm 34:2-7; Luke 15:1-3, 11-32

 

Questions for Reflection or Group Discussion

1. In the first reading, we see the Lord ceasing to provide manna, when the Israelites were able to produce their own grain. What do you believe is the message of this passage? How does it apply to way the Lord acts in your own life?

2. The responsorial psalm invites us to “taste and see the goodness of the Lord”. What additional steps might you take—through your prayer and reception of the Eucharist—to deepen your relationship with the Lord and “be radiant with joy”?

3. In the second reading, St. Paul speaks of the change that comes over us through our relationship with Christ—in fact more than just a change, we become a wholly “new creation.” Do you believe this? Why or why not? In what ways does your life reflect the reality that you are a new creation in Christ? In what ways does it not? What can you do to make it a greater reality in your life?

4. St. Paul also tells us we are ambassadors of reconciliation. What practical steps can you take to bring reconciliation within your family or within your parish? Is there anyone that you need to be reconciled to, e.g., someone with whom you may have quarreled or harbor resentments or unforgiveness? What steps can you take to be reconciled to them (minimally, you can pray for them)?

5. In the familiar Gospel story of the prodigal son, the younger brother demands what his fathers “owes” him and then leaves? What are the circumstances in your life that can cause you to value what God can do for you more than you value a relationship of love and intimacy with him? What caused you to come to your senses?

6. In what areas of your life do you see attitudes like the older brother (e.g., lack of gratitude, lack of compassion, unforgiveness, self-righteousness)? What steps can you take to change these attitudes?

7. The meditation ends with these words: “Dedicate yourself to living for the glory of Jesus. Make this your motto: ’No reserve, no retreat, no regret.’” What do the three words of this motto mean to you? Are their some additional steps you can take during this grace-filled season of Lent that will make these words come alive—especially, as you try to live out each day “for the glory of Jesus”?

8. Take some time now to pray and ask Jesus for the grace to say yes to the call to be “ambassadors for Christ”—and to do so with “no reserve, no retreat, and no regret.” Use the prayer at the end of the meditation as a starting point.


35 posted on 03/10/2013 3:50:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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