Benedict XVI and the Pathologies of Religion

Crisis Magazine ^ | 11/7/12 | Samuel Gregg

[marshmallow]

It passed almost unnoticed, but last month Benedict XVI significantly upped the ante in an argument he’s made one of his pontificate’s centerpieces. To the horror, one suspects, of some professional interfaith dialoguers and wishful-thinkers more generally, the pope indicated the Church should recognize that some types of religion are in fact “sick and distorted.”

This message isn’t likely to be well-received among those who think religious pluralism is somehow an end in itself. Their discomfort, however, doesn’t lessen the force of Benedict’s point.

The context of Benedict’s remarks was the 50th anniversary of Vatican II’s opening. In an article published in the Holy See’s semi-official newspaper, L’Osservatore Romano, Benedict reflected upon his own memories of the Council. Characteristically, however, he used the occasion to make subtle but pointed observations about particular challenges presently confronting the Church and orthodox Christianity more generally: difficulties that no amount of interfaith happy-talk and ecumenical handholding will make go away.

One of Vatican II’s achievements, the pope argued, was the Declaration Nostra Aetate, which addressed the Church’s relationship with non-Christian religions. This document focused on the most theologically-important relationship—Judaism and Christianity—but also ventured remarks about Islam, Hinduism and Buddhism. Without watering down Christianity’s truth-claims, Benedict wrote, Nostra Aetate outlined how Catholics could engage in “respectful dialogue and collaboration with other religions.”

Then, however, Benedict made his move. With the passage of time, he noted, “a weakness” of Nostra Aetate has become apparent: “it speaks of religion solely in a positive way and it disregards the sick and distorted forms of religion.”

Plainly Benedict wasn’t referring to the choice of Christians to sin. The Catholic who, for instance, intentionally chooses to kill innocent life is, after all, acting contrary to the Church’s teaching. Instead Benedict appears to have in mind religions which seemingly........

[Rashputin]

Thanks for the article. I’m working through all the stuff it mentions.

[DarkSavant]

The only amazing part of this article is that something so obvious needed to be said.