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Catholic Caucus: Daily Mass Readings, 11-06-12
USCCB.org/RNAB ^ | 11-06-12 | Revised New American Bible

Posted on 11/05/2012 10:21:51 PM PST by Salvation

November 6, 2012

Tuesday of the Thirty-first Week in Ordinary Time

 

Reading 1 Phil 2:5-11

Brothers and sisters:
Have among yourselves the same attitude
that is also yours in Christ Jesus,

Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and, found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Responsorial Psalm Ps 22:26b-27, 28-30ab, 30e, 31-32

R. (26a) I will praise you, Lord, in the assembly of your people.
I will fulfill my vows before those who fear him.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
"May your hearts be ever merry!"
R. I will praise you, Lord, in the assembly of your people.
All the ends of the earth
shall remember and turn to the LORD;
All the families of the nations
shall bow down before him.
R. I will praise you, Lord, in the assembly of your people.
For dominion is the LORD's,
and he rules the nations.
To him alone shall bow down
all who sleep in the earth.
R. I will praise you, Lord, in the assembly of your people.
To him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.
R. I will praise you, Lord, in the assembly of your people.

Gospel Lk 14:15-24

One of those at table with Jesus said to him,
"Blessed is the one who will dine in the Kingdom of God."
He replied to him,
"A man gave a great dinner to which he invited many.
When the time for the dinner came,
he dispatched his servant to say to those invited,
'Come, everything is now ready.'
But one by one, they all began to excuse themselves.
The first said to him,
'I have purchased a field and must go to examine it;
I ask you, consider me excused.'
And another said, 'I have purchased five yoke of oxen
and am on my way to evaluate them;
I ask you, consider me excused.'
And another said, 'I have just married a woman,
and therefore I cannot come.'
The servant went and reported this to his master.
Then the master of the house in a rage commanded his servant,
'Go out quickly into the streets and alleys of the town
and bring in here the poor and the crippled, the blind and the lame.'
The servant reported, 'Sir, your orders have been carried out
and still there is room.'
The master then ordered the servant,
'Go out to the highways and hedgerows
and make people come in that my home may be filled.
For, I tell you, none of those men who were invited will taste my dinner.'"


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 11/05/2012 10:21:55 PM PST by Salvation
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2 posted on 11/05/2012 10:25:24 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Philippians 2:5-11

Hymn in Praise of Christ’s Self-Emptying


[5] Have this mind among yourselves, which was in Christ Jesus, [6] who, though
He was in the form of God, did not count equality with God a thing to be grasped,
[7] but emptied Himself, taking the form of a servant, being born in the likeness
of men. [8] And being found in human form He humbled Himself and became obe-
dient unto death, even death on a cross. [9] Therefore God has highly exalted
Him and bestowed on Him the name which is above every name, [10] that at the
name of Jesus every knee should bow, in Heaven and on earth and under the
earth, [11] and every tongue confess that Jesus Christ is Lord, to \the glory of
God the Father.

*********************************************************************************************
Commentary:

5. The Apostle’s recommendation, “’Have this mind among yourselves, which
was in Christ Jesus, requires all Christians, so far as human power allows, to
reproduce in themselves the sentiments that Christ had when He was offering
Himself in sacrifice—sentiments of humility, of adoration, praise, and thanksgi-
ving to the divine majesty. It requires them also to become victims, as it were;
cultivating a spirit of self-denial according to the precepts of the Gospel, willingly
doing works of penance, detesting and expiating their sins. It requires us all, in
a word, to die mystically with Christ on the Cross, so that we may say with the
same Apostle: ‘I have been crucified with Christ’ (Galatians 2:19)” (Pius XII, “Me-
diator Dei”, 22).

6-11. In what he says about Jesus Christ, the Apostle is not simply proposing
Him as a model for us to follow. Possibly transcribing an early liturgical hymn
(and) adding some touches of his own, he is — under the inspiration of the Holy
Spirit — giving a very profound exposition of the nature of Christ and using the
most sublime truths of faith to show the way Christian virtues should be prac-
ticed.

This is one of the earliest New Testament texts to reveal the divinity of Christ.
The epistle was written around the year 62 (or perhaps before that, around 55)
and if we remember that the hymn of Philippians 2:6-11 may well have been in
use prior to that date, the passage clearly bears witness to the fact that Chris-
tians were proclaiming, even in those very early years, that Jesus, born in Beth-
lehem, crucified, died and buried, and risen from the dead, was truly both God
and man.

The hymn can be divided into three parts. The first (verses 6 and the beginning
of 7) refers to Christ’s humbling Himself by becoming man. The second (the end
of verse 7 and verse 8) is the center of the whole passage and proclaims the ex-
treme to which His humility brought Him: as man He obediently accepted death
on the cross. The third part (verses 9-11) describes His exaltation in glory.
Throughout St. Paul is conscious of Jesus’ divinity: He exists from all eternity.
But he centers his attention on His death on the cross as the supreme example
of humility. Christ’s humiliation lay not in His becoming a man like us and cloa-
king the glory of His divinity in His sacred humanity: it also brought Him to lead
a life of sacrifice and suffering which reached its climax on the cross, where He
was stripped of everything He had, like a slave. However, now that He has ful-
filled His mission, He is made manifest again, clothed in all the glory that befits
His divine nature and which His human nature has merited.

The man-God, Jesus Christ, makes the cross the climax of His earthly life;
through it He enters into His glory as Lord and Messiah. The Crucifixion puts
the whole universe on the way to salvation.

Jesus Christ gives us a wonderful example of humility and obedience. “We
should learn from Jesus’ attitude in these trials,” St. Escriva reminds us. “During
His life on earth He did not even want the glory that belonged to Him. Though He
had the right to be treated as God, He took the form of a servant, a slave (cf. Phi-
lippians 2:6-7). And so the Christian knows that all glory is due God and that he
must not use the sublimity and greatness of the Gospel to further his own inte-
rests or human ambitions.

“We should learn from Jesus. His attitude in rejecting all human glory is in per-
fect balance with the greatness of His unique mission as the beloved Son of
God who becomes incarnate to save men” (”Christ Is Passing By”, 62).

6-7. “Though He was in the form of God” or “subsisting in the form of God”:
“form” is the external aspect of something and manifests what it is. When re-
ferring to God, who is invisible, His “form” cannot refer to things visible to the
senses; the “form of God” is a way of referring to Godhead. The first thing that
St. Paul makes clear is that Jesus Christ is God, and was God before the Incar-
nation. As the “Nicene-Constantinopolitan Creed” professes it, “the only-begot-
ten Son of God, born of the Father before time began, light from light, true God
from true God.”

“He did not count equality with God as something to be grasped”: the Greek
word translated as “equality” does not directly refer to equality of nature but ra-
ther the equality of rights and status. Christ was God and He could not stop
being God; therefore, He had a right to be treated as God and to appear in all
His glory. However, He did not insist on this dignity of His as if it were a treasure
which He possessed and which was legally His: it was not something He clung
to and boasted about. And so He took “the form of a servant”. He could have be-
come man without setting His glory aside—He could have appeared as He did,
momentarily, as the Transfiguration (cf. Matthew 17:1ff); instead He chose to be
like men, in all things but sin (cf. verse 7). By becoming man in the way He did,
He was able, as Isaiah prophesied in the Song of the Servant of Yahweh, to bear
our sorrows and to be stricken (cf. Isaiah 53:4).

“He emptied Himself”, He despoiled Himself: this is literally what the Greek verb
means. But Christ did not shed His divine nature; He simply shed its glory, its
aura; if He had not done so it would have shone out through His human nature.
From all eternity He exists as God and from the moment of the Incarnation He
began to be man. His self-emptying lay not only in the fact that the Godhead
united to Himself (that is, to the person of the Son) something which was cor-
poreal and finite (a human nature), but also in the fact that this nature did not it-
self manifest the divine glory, as it “ought” to have done. Christ could not cease
to be God, but He could temporarily renounce the exercise of rights that be-
longed to Him as God—which was what He did.

Verses 6-8 bring the Christian’s mind the contrast between Jesus and Adam.
The devil tempted Adam, a mere man, to “be like God” (Genesis 3:5). By trying
to indulge this evil desire (pride is a disordered desire for self-advancement) and
by committing the sin of disobeying God (cf. Genesis 3:6), Adam drew down the
gravest misfortunes upon himself and on his whole line (present potentially in
him): this is symbolized in the Genesis passage by his expulsion from Paradise
and by the physical world’s rebellion against his lordship (cf. Genesis 3:16-24).
Jesus Christ, on the contrary, who enjoyed divine glory from all eternity, “emptied
Himself”: He chooses the way of humility, the opposite way to Adam’s (opposite,
too, to the way previously taken by the devil). Christ’s obedience thereby makes
up for the disobedience of the first man; it puts mankind in a position to more
than recover the natural and supernatural gifts with which God endowed human
nature at the Creation. And so, after focusing on the amazing mystery of Christ’s
humiliation or self-emptying (”kenosis” in Greek), this hymn goes on joyously to
celebrate Christ’s exaltation after death.

Christ’s attitude in becoming man is, then, a wonderful example of humility.
“What is more humble”, St. Gregory of Nyssa asks, “than the King of all crea-
tion entering into communion with our poor nature? The King of kings and Lord of
lords clothes Himself with the form of our enslavement; the Judge of the universe
comes to pay tribute to the princes of this world; the Lord of creation is born in a
cave; He who encompasses the world cannot find room in the inn...; the pure and
incorrupt one puts on the filthiness of our nature and experiences all our needs,
experiences even death itself” (”Oratio I In Beatitudinibus”).

This self-emptying is an example of God’s infinite goodness in taking the initiative
to meet man: “Fill yourselves with wonder and gratitude at such a mystery and
learn from it. All the power, all the majesty, all the beauty, all the infinite harmony
of God, all His great and immeasurable riches. God whole and entire was hidden
for our benefit in the humanity of Christ. The Almighty appears determined to ec-
lipse His glory for a time, so as to make it easy for His creatures to approach
their Redeemer.” (St. J. Escriva, “Friends of God”, 111).

8. Jesus Christ became man “for us men and for our salvation”, we profess in the
Creed. Everything He did in the course of His life had a salvific value; His death
on the cross represents the climax of His redemptive work for, as St. Gregory of
Nyssa says, “He did not experience death due to the fact of being born; rather,
He took birth upon Himself in order to die” (”Oratio Catechetica Magna”, 32).

Our Lord’s obedience to the Father’s saving plan, involving as it did death on the
cross, gives us the best of all lessons in humility. For, in the words of St. Thomas
Aquinas, “obedience is the sign of true humility” (”Commentary on Phil., ad loc.”).
In St. Paul’s time death by crucifixion was the most demeaning form of death, for
it was inflicted only on criminals. By becoming obedient “unto death, even death
on a cross”, Jesus was being humble in the extreme. He was perfectly within His
rights to manifest Himself in all His divine glory, but He chose instead the route
leading to the most ignominious of deaths.

His obedience, moreover, was not simply a matter of submitting to the Father’s
will, for, as St. Paul points out, He made Himself obedient: His obedience was
active; He made the Father’s salvific plans His own. He chose voluntarily to give
Himself up to crucifixion in order to redeem mankind. “Debasing oneself when
one is forced to do so is not humility”, St. John Chrysostom explains; “humility
is present when one debases oneself without being obliged to do so” (”Hom. on
Phil., ad loc.”).

Christ’s self-abasement and his obedience unto death reveals His love for us, for
“greater love has no man than this, that a man lay down his life for his friends”
(John 15:13). His loving initiative merits a loving response on our part: we should
show that we desire to be one with Him, for love “seeks union, identification with
the beloved. United to Christ, we will be drawn to imitate His life of dedication,
His unlimited love and His sacrifice unto death. Christ brings us face to face with
the ultimate choice: either we spend our life in selfish isolation, or we devote our-
selves and all our energies to the service of others” (St. J. Escriva, “Friends of
God”, 236).

9-11. “God highly exalted Him”: the Greek compounds the notion of exaltation,
to indicate the immensity of His glorification. Our Lord Himself foretold this when
He said, “He who humbles himself will be exalted” (Luke 14:11).

Christ’s sacred humanity was glorified as a reward for His humiliation. The
Church’s Magisterium teaches that Christ’s glorification affects his human na-
ture only, for “in the form of God the Son was equal to the Father, and between
the Begetter and the Only-begotten there was no difference in essence, no diffe-
rence in majesty; nor did the Word, through the mystery of incarnation, lose
anything which the Father might later return to Him as a gift” (St. Leo the Great,
“Promisisse Me Memini”, Chapter 8). Exaltation is public manifestation of the
glory which belongs to Christ’s humanity by virtue of its being joined to the divine
person of the Word. This union to the “form of a servant” (cf. verse 7) meant an
immense act of humility on the part of the Son, but it led to the exaltation of the
human nature He took on.

For the Jews the “name that is above every name” is the name of God (Yahweh),
which the Mosaic Law required to be held in particular awe. Also, they regarded
a name given to someone, especially if given by God, as not just a way of refer-
ring to a person but as expressing something that belonged to the very core of
his personality. Therefore, the statement that God “bestowed on Him the name
which is above every name” means that God the Father gave Christ’s human na-
ture the capacity to manifest the glory of divinity which was His by virtue of the
hypostatic union: therefore, it is to be worshipped by the entire universe.

St. Paul describes the glorification of Jesus Christ in terms similar to those used
by the prophet Daniel of the Son of Man: “To Him was given dominion and glory
and kingdom, that all peoples, nations and languages should serve His Kingdom,
one that shall not be destroyed” (Daniel 7:14). Christ’s lordship extends to all
created things. Sacred Scripture usually speaks of “heaven and earth” when re-
ferring to the entire created universe; by mentioning here the underworld it is em-
phasizing that nothing escapes His dominion. Jesus Christ can here be seen as
the fulfillment of Isaiah’s prophecy about the universal sovereignty of Yahweh:
“To Me every knee shall bow, every tongue shall swear” (Isaiah 45:23). All crea-
ted things come under His sway, and men are duty-bound to accept the basic
truth of Christian teaching: “Jesus Christ is Lord.” The Greek word “Kyrios” used
here by St. Paul is the word used by the Septuagint, the early Greek version of
the Old Testament, to translate the name of God (”Yahweh”). Therefore, this
sentence means “Jesus Christ is God.”

The Christ proclaimed here as having been raised on high is the man-God who
was born and died for our sake, attaining the glory of His exaltation after under-
going the humiliation of the cross. In this also Christ sets us an example: we
cannot attain the glory of Heaven unless we understand the supernatural value
of difficulties, ill-health and suffering: these are manifestations of Christ’s cross
present in our ordinary life. “We have to die to ourselves and be born again to
a new life. Jesus Christ obeyed in this way, even unto death on a cross (Philip-
pians 2:18); that is why God exalted Him. If we obey God’s will, the cross will
mean our own resurrection and exaltation. Christ’s life will be fulfilled step by
step in our own lives. It will be said of us that we have tried to be good children
of God, who went about doing good in spite of our weakness and personal short-
comings, no matter how many” (St. J. Escriva, “Christ Is Passing By”, 21).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 11/05/2012 10:26:12 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Luke 14:15-24

Parable of the Invited Guests


[15] When one of those who sat at table with Him (Jesus) heard this, he said
to Him, “Blessed is he who shall eat bread in the Kingdom of God!” [16] But
He said to him, “A man once gave a great banquet, and invited many; [17]
and at the time for the banquet he sent his servant to say to those who had
been invited, ‘Come; for all is now ready.’ [18] But they all alike began to
make excuses. The first said to him, ‘I have bought a field, and I must go
out and see it; I pray you, have me excused.’ [19] And another said, ‘I have
bought five yoke of oxen, and I go to examine them; I pray you, have me ex-
cused.’ [20] And another said, ‘I have married a wife, and therefore I cannot
come.’ [21] So the servant came and reported this to his master. Then the
householder in anger said to his servant, ‘Go out quickly to the streets and
lanes of the city, and bring in the poor and maimed and blind and lame.’ [22]
And the servant said, ‘Sir, what you commanded has been done, and still
there is room.’ [23] And the master said to the servant, ‘Go out to the high-
ways and hedges, and compel people to come in, that my house may be
filled. [24] For I tell you, none of those who were invited shall taste my ban-
quet.’”

*****************************************************************************************
Commentary:

15. In biblical language the expression “to eat bread in the Kingdom of God”
means sharing in eternal beatitude, of which this great banquet is a symbol
(cf. Isaiah 25:6; Matthew 22:1-4).

16-24. If God invites someone to know Him in faith, he should sacrifice any
human interest which gets in the way of replying to God’s call, no matter how
lawful and noble it be. The objections we tend to put forward, the duties we ap-
peal to, are really just excuses. This is why the ungrateful invitees are blame-
worthy.

“Compel people to come in”: it is not a matter of forcing anyone’s freedom—
God does not want us to love Him under duress—but of helping a person to
make right decisions, to shrug off any human respect, to avoid occasions of
sin, to do what he can to discover the truth. A person is “compelled to come
in” through prayer, the example of a Christian life, friendship—in a word, apos-
tolate. “If in order to save an earthly life it is praiseworthy to use force to stop
a man from committing suicide, are we not to be allowed use of the same
force—holy coercion—to save the Life (in uppercase) of many who are stupid-
ly bent on killing their souls?” (St. J. Escriva, “The Way”, 399).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 11/05/2012 10:27:06 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading Philippians 2:5-11 ©
In your minds you must be the same as Christ Jesus:
His state was divine,
yet he did not cling
to his equality with God
but emptied himself
to assume the condition of a slave,
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings in the heavens,
on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

Psalm Psalm 21:26-32 ©
You are my praise, O Lord, in the great assembly.
My vows I will pay before those who fear the Lord.
  The poor shall eat and shall have their fill.
They shall praise the Lord, those who seek him.
  May their hearts live for ever and ever!
You are my praise, O Lord, in the great assembly.
All the earth shall remember and return to the Lord,
  all families of the nations worship before him;
  for the kingdom is the Lord’s, he is ruler of the nations.
They shall worship him, all the mighty of the earth.
You are my praise, O Lord, in the great assembly.
And my soul shall live for him, my children serve him.
  They shall tell of the Lord to generations yet to come,
declare his faithfulness to peoples yet unborn:
  ‘These things the Lord has done.’
You are my praise, O Lord, in the great assembly.

Gospel Acclamation cf.Ep1:17,18
Alleluia, alleluia!
May the Father of our Lord Jesus Christ
enlighten the eyes of our mind,
so that we can see what hope his call holds for us.
Alleluia!
Or Mt11:28
Alleluia, alleluia!
Come to me, all you who labour and are overburdened,
and I will give you rest, says the Lord.
Alleluia!

Gospel Luke 14:15-24 ©
One of those gathered round the table said to him, ‘Happy the man who will be at the feast in the kingdom of God!’ But he said to him, ‘There was a man who gave a great banquet, and he invited a large number of people. When the time for the banquet came, he sent his servant to say to those who had been invited, “Come along: everything is ready now.” But all alike started to make excuses. The first said, “I have bought a piece of land and must go and see it. Please accept my apologies.” Another said, “I have bought five yoke of oxen and am on my way to try them out. Please accept my apologies.” Yet another said, “I have just got married and so am unable to come.”
  ‘The servant returned and reported this to his master. Then the householder, in a rage, said to his servant, “Go out quickly into the streets and alleys of the town and bring in here the poor, the crippled, the blind and the lame.” “Sir” said the servant “your orders have been carried out and there is still room.” Then the master said to his servant, “Go to the open roads and the hedgerows and force people to come in to make sure my house is full; because, I tell you, not one of those who were invited shall have a taste of my banquet.”’

5 posted on 11/05/2012 10:30:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

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6 posted on 11/05/2012 10:32:20 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 

  PRAYERS AFTER
HOLY MASS AND COMMUNION

 


Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen

7 posted on 11/05/2012 10:33:47 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
NOVENA for the ELECTION -- 54 or 56 days (you choose!) ECUMENICAL
8 posted on 11/05/2012 10:34:19 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 11/05/2012 10:46:24 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Continue to Pray for Pope Benedict [Ecumenical]
10 posted on 11/05/2012 10:46:59 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


11 posted on 11/05/2012 10:47:58 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

12 posted on 11/05/2012 10:49:08 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

13 posted on 11/05/2012 10:49:45 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
NOVENA for the ELECTION -- 54 or 56 days (you choose!) ECUMENICAL


A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


14 posted on 11/05/2012 10:51:48 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
 
St. Teresa of Avila Interceding for the Souls in Purgatory, from the workshop of Peter Paul Reubens, 1577–1640


II Maccabees 12:43-46: "And making a gathering, he [Judas] sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins."

November Devotion: The Holy Souls in Purgatory

Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.

To Help the Holy Souls in Purgatory:

1. Have the Holy Sacrifice of the Mass offered up for them.

2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.

3. Pray the Stations of the Cross.

4. Offer up little sacrifices and fasting.

5. Spread devotion to them, so that others may pray for them.

6. Attend Eucharistic Adoration and pray for them.

7. Gain all the indulgences you can, and apply them to the Holy Souls

8. Visit to a Cemetery

Say here the prayer for the day, click on torch for specific day:

SUNDAY

MONDAY

TUESDAY

WEDNESDAY

THURSDAY

FRIDAY

SATURDAY


Litany for the Holy Souls in Purgatory

V. The just shall be in everlasting remembrance; 
R. He shall not fear the evil hearing.
 
V. Absolve, O Lord, the souls of the faithful departed from every bond of sin, 
R. And by the help of Thy grace may they be enabled to escape the avenging judgment, 
and to enjoy the happiness of eternal life.  
V. Because in Thy mercy are deposited the souls that departed in an inferior degree of grace, 
R. Lord, have mercy.
V. Because their present suffering is greatest in the knowledge of the pain that their separation from Thee is causing Thee,
R. Lord, have mercy. 
V. Because of their present inability to add to Thy accidental glory, 
R. Lord, have mercy.
V. Not for our consolation, O Lord; not for their release from purgative pain, O God; 
but for Thy joy and the greater accidental honour of Thy throne, O Christ the King,
R. Lord, have mercy.
 
 
V. For the souls of our departed friends, relations and benefactors, 
R. grant light and peace, O Lord.  
V. For those of our family who have fallen asleep in Thy bosom, O Jesus, 
R. grant light and peace, O Lord.  
V. For those who have gone to prepare our place,
R. grant light and peace, O Lord.  
V. (For those who were our brothers [or sisters] in Religion,)
R. grant light and peace, O Lord.  
V. For priests who were our spiritual directors,
R. grant light and peace, O Lord.  
V. For men or women who were our teachers in school,
R. grant light and peace, O Lord.  
V. For those who were our employers (or employees),
R. grant light and peace, O Lord.  
V. For those who were our associates in daily toil,
R. grant light and peace, O Lord.  
V. For any soul whom we ever offended,
R. grant light and peace, O Lord.  
V. For our enemies now departed,
R. grant light and peace, O Lord.  
V. For those souls who have none to pray for them,
R. grant light and peace, O Lord.  
V. For those forgotten by their friends and kin,
R. grant light and peace, O Lord.  
V. For those now suffering the most,
R. grant light and peace, O Lord.  
V. For those who have acquired the most merit,
R. grant light and peace, O Lord.  
V. For the souls next to be released from Purgatory,
R. grant light and peace, O Lord.  
 V. For those who, while on earth, were most devoted to God the Holy Ghost, to Jesus in the Most Blessed Sacrament, 
to the holy Mother of God,
R. grant light and peace, O Lord.  
V. For all deceased popes and prelates,
R. grant light and peace, O Lord.  
V. For all deceased priests, seminarians and religious, 
R. grant light and peace, O Lord.  
V. For all our brethren in the Faith everywhere, 
R. grant light and peace, O Lord.  
V. For all our separated brethren who deeply loved Thee, and would have come into Thy household had they known the truth,
R. grant light and peace, O Lord.  
V. For those souls who need, or in life asked, our prayers,
R. grant light and peace, O Lord.  
V. For those, closer to Thee than we are, whose prayers we need,
R. grant light and peace, O Lord.  
 
 
V. That those may be happy with Thee forever, who on earth were true exemplars of the Catholic Faith, 
R. grant them eternal rest, O Lord.
V. That those may be admitted to Thine unveiled Presence, who as far as we know never committed mortal sin,     
R. grant them eternal rest, O Lord.  
V. That those may be housed in glory, who lived always in recollection and prayer,
R. grant them eternal rest, O Lord.  
V. That those may be given the celestial joy of beholding Thee, who lived lives of mortification and self-denial and penance,
R. grant them eternal rest, O Lord.  
V. That those may be flooded with Thy love, who denied themselves even Thy favours of indulgence and who made the heroic act for the souls who had gone before them,
R. grant them eternal rest, O Lord.  
V. That those may be drawn up to the Beatific Vision, who never put obstacles in the way of sanctifying grace and who ever drew closer in mystical union with Thee,
R. grant them eternal rest, O Lord.  
 
 
V. Eternal rest give unto them, O Lord, 
R. And let perpetual light shine upon them. 
 
Let Us Pray 
Be mindful, O Lord, of Thy servants and handmaids, N. and N., who are gone before us with the sign of faith and repose in the sleep of grace.  To these, O Lord, 
and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light and peace, through the same Christ Our Lord.
 
Amen


All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day (Protestants vs Catholics)

November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls


15 posted on 11/05/2012 10:53:23 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

November 2012

Pope's intentions

General Intention: Ministers of the Gospel. That bishops, priests, and all ministers of the Gospel may bear the courageous witness of fidelity to the crucified and risen Lord.

Missionary Intention: Pilgrim Church. That the pilgrim Church on earth may shine as a light to the nations.


16 posted on 11/05/2012 10:54:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Tuesday, November 06, 2012
Weekday
First Reading:
Psalm:
Gospel:
Philippians 2:5-11
Psalm 22:26-32
Luke 14:15-24

A father thinks that it is quite enough to maintain good order in his house; he will not have anyone swearing or using obscene words. That is very good. But he has no scruple about allowing his boys to go to amusements, to fairs, and all sorts of pleasures. This same father permits work to be done on Sundays on the slightest pretext. However, you see him in church adoring God. Carry on my poor friend, you are blind. Do you not see that you are doing the work of Pontius Pilate, who recognized Jesus Christ and then condemned Him. Go and learn your duties, then you may come to offer your prayers to God.

-- St. John Vianney


17 posted on 11/05/2012 10:57:56 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 11/05/2012 10:58:43 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Nov 06, Invitatory for Tuesday of the 31st week of Ordinary Time

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Come, let us worship our mighty king and lord.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship our mighty king and lord.

19 posted on 11/06/2012 1:57:17 AM PST by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Nov 06, Office of Readings for Tuesday of the 31st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 477
Psalter: Tuesday, Week III, 982

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lift up your heads, ye mighty gates;
Behold, the King of glory waits;
The King of kings is drawing near;
The Savior of the world is here!

A Helper just He comes to thee,
His chariot is humility,
His kingly crown is holiness,
His scepter, pity in distress.

O blest the land, the city blest,
Where Christ the Ruler is confessed!
O happy hearts and happy homes
To whom this King in triumph comes!

Fling wide the portals of your heart;
Make it a temple, set apart
From earthly use for heaven’s employ,
Adorned with prayer and love and joy.

Redeemer, come, with us abide;
Our hearts to Thee we open wide;
Let us Thy inner presence feel;
Thy grace and love in us reveal.

Thy Holy Spirit lead us on
Until our glorious goal is won;
Eternal praise, eternal fame
Be offered, Savior, to Thy Name!

“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir; Words: George Weissel, 1642. Music: Psalmodia Evangelica, 1789.

PSALMODY

Ant. 1 Let God arise, let his enemies flee before him.

Psalm 68
The Lord’s triumphant entrance into his sanctuary

Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).

I

Let God arise, let his foes be scattered.
Let those who hate him flee before him.
As smoke is blown away so will they be blown away;
like wax that melts before the fire,
so the wicked shall perish at the presence of God.

But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
O sing to the Lord, make music to his name;
make a highway for him who rides on the clouds.
Rejoice in the Lord, exult at his presence.

Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom:
but rebels must dwell in a parched land.

When you went forth, O God, at the head of your people,
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God,
at the presence of God, Israel’s God.

You poured down, O God, a generous rain:
when your people were starved you gave them new life.
It was there that your people found a home,
prepared in your goodness, O God, for the poor.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let God arise, let his enemies flee before him.

Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.

II

The Lord gives the word to the bearers of good tidings:
“The Almighty has defeated a numberless army
and kings and armies are in flight, in flight
while you were at rest among the sheepfolds.”

At home the women already share the spoil.
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold
and jewels flashing like snow on Mount Zalmon.

The mountains of Bashan are mighty mountains;
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains,
at the mountain where God has chosen to dwell?
It is there that the Lord shall dwell for ever.

The chariots of God are thousands upon thousands.
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives,
receiving men in tribute, O God,
even those who rebel, into your dwelling, O Lord.

May the Lord be blessed day after day.
He bears our burdens, God our savior.
This God of ours is a God who saves.
The Lord our God holds the keys of death.
And God will smite the head of his foes,
the crown of those who persist in their sins.

The Lord said: “I will bring them back from Bashan;
I will bring them back from the depth of the sea.
Then your feet will tread in their blood
and the tongues of your dogs take their share of the foe.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God is a saving God; he, the Lord, holds the keys of death.

Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.

III

They see your solemn procession, O God,
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last,
between them, maidens sounding their timbrels.

“In festive gatherings, bless the Lord;
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head,
Judah’s princes, a mighty throng,
Zebulun’s princes, Naphtali’s princes.

Show forth, O God, show forth your might,
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
may kings come to you bringing their tribute.

Threaten the wild beast that dwells in the reeds,
the bands of the mighty and lords of the peoples.
Let them bow down offering silver.
Scatter the peoples who delight in war.
Princes will make their way from Egypt:
Ethiopia will stretch out her hands to God.

Kingdoms of the earth, sing to God, praise the Lord
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies.
God is to be feared in his holy place.
He is the Lord, Israel’s God.
He gives strength and power to his people.
Blessed be God!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.

Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I will listen to what the Lord God is saying.
He tells of peace for his people.

READINGS

First reading
From the first book of Maccabees
2:1,15-28, 42-50, 65-70
Mattathias; rebellion and death

In those days Mattathias, son of John, son of Simeon, a priest of the family of Joarib, left Jerusalem and settled in Modein.

The officers of the king in charge of enforcing the apostasy came to the city of Modein to organize the sacrifices. Many of Israel joined them, but Mattathias and his sons gathered in a group apart. Then the officers of the king addressed Mattathias: “You are a leader, an honorable and great man in this city, supported by sons and kinsmen. Come now, be the first to obey the king’s command, as all the Gentiles and the men of Judah and those who are left in Jerusalem have done. Then you and your sons shall be numbered among the King’s Friends, and shall be enriched with silver and gold and many gifts.”

But Mattathias answered in a loud voice: “Although all the Gentiles in the king’s realm obey him, so that each forsakes the religion of his fathers and consents to the king’s orders, yet I and my sons and my kinsmen will keep to the covenant of our fathers. God forbid that we should forsake the law and the commandments. We will not obey the words of the king nor depart from our religion in the slightest degree.”

As he finished saying these words, a certain Jew came forward in the sight of all to offer sacrifice on the altar in Modein according to the king’s order. When Mattathias saw him, he was filled with zeal; his heart was moved and his just fury was aroused; he sprang forward and killed him upon the altar. At the same time, he also killed the messenger of the king who was forcing them to sacrifice, and he tore down the altar. Thus he showed his zeal for the law, just as Phinehas did with Zimri, son of Salu.

Then Mattathias went through the city shouting, “Let everyone who is zealous for the law and who stands by the covenant follow after me!” Thereupon he fled to the mountains with his sons, leaving behind in the city all their possessions.

Then they were joined by a group of Hasideans, valiant Israelites, all of them devout followers of the law. And all those who were fleeing from the disaster joined them and supported them. They gathered an army and struck down sinners in their anger and lawbreakers in their wrath, and the survivors fled to the Gentiles for safety.

Mattathias and his friends went about and tore down the pagan altars; they also enforced circumcision for any uncircumcised boys whom they found in the territory of Israel. They put to flight the arrogant, and the work prospered in their hands. They saved the law from the hands of the Gentiles and of the kings and did not let the sinner triumph.

When the time came for Mattathias to die, he said to his sons: “Arrogance and scorn have now grown strong; it is a time of disaster and violent anger. Therefore, my sons, be zealous for the law and give your lives for the covenant of our fathers.

“Here is your brother Simeon who I know is a wise man; listen to him always, and he will be a father to you. And Judas Maccabeus, a warrior from his youth, shall be the leader of your army and direct the war against the nations. You shall also gather about you all who observe the law, and you shall avenge the wrongs of your people. Pay back the Gentiles what they deserve, and observe the precepts of the law.”

Then he blessed them, and he was united with his fathers. He died in the year one hundred and forty-six, and was buried in the tombs of his fathers in Modein, and all Israel mourned him greatly.

RESPONSORY 1 Maccabees 2:51, 64

Remember the deeds of our ancestors, in their own times,
and you shall win great honor and everlasting fame.

My children, be courageous and strong
in your obedience to the law,
for by it you shall be glorified.
And you shall win great honor and everlasting fame.

Second reading
From the pastoral constitution on the Church in the modern world of the Second Vatican Council
The Christian duty of working for peace

Christians should cooperate, willingly and wholeheartedly, in building an international order based on genuine respect for legitimate freedom and on a brotherhood of universal friendship. This is all the more urgent because the greater part of the world still experiences such poverty that in the voices of the poor Christ himself can be heard, crying out for charity from his followers. There are nations – many of them with a majority of Christians – which enjoy an abundance of goods, while others are deprived of the necessities of life, and suffer from hunger, disease and all kinds of afflictions. This scandal must be removed from among men, for the glory of Christ’s Church and its testimony to the world are the spirit of poverty and the spirit of love.

Christians, especially young Christians, deserve praise and support when they offer themselves voluntarily in the service of other people, with bishops giving a lead by word and example, to do all in their power to relieve the sufferings of our times, following the age-old custom of the Church in giving not only what they can spare but also what they need for themselves.

Without being uniform or inflexible, a method of collecting and distributing contributions should be established in each diocese and nation and on a world-wide level. Whenever it seems appropriate, there should be joint action between Catholics and other Christians. The spirit of Charity, far from forbidding prudence and orderliness in social and charitable action, in fact demands them. Those intending to serve the developing countries must therefore undergo appropriate and systematic training.

In order to foster and encourage cooperation among men, the Church must be present and active in the community of nations. It must work through its own public organizations with the full and sincere cooperation of all Christians in their one desire to serve all mankind.

This end will be more effectively achieved if the faithful are themselves conscious of their human and Christian responsibilities and seek to awaken among those in their own walk of life a readiness to cooperate with the international community. Special care should be taken to give this kind of formation to young people in their religious and secular education.

Finally, it is to be hoped that, in carrying out their responsibilities in the international community, Catholics will seek to cooperate actively and constructively with other Christians, who profess the same Gospel of love, and with all men who hunger and thirst for true peace.

RESPONSORY See Habakkuk 3:3; Leviticus 26:1, 6, 9

See, I am coming from the south;
I, the Lord your God, will visit you in peace.

I will look upon you with favor;
I will make you fruitful and numerous
to fulfill the covenant I made with you.
I, the Lord your God, will visit you in peace.

CONCLUDING PRAYER

Almighty and merciful God,
by whose gift your faithful offer you
right and praiseworthy service,
grant, we pray, that we may hasten
without stumbling to receive the things you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

20 posted on 11/06/2012 1:57:24 AM PST by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Nov 06, Morning Prayer for Tuesday of the 31st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Tuesday, Week III, 1023

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Tuesday, Week III, 987

Christian Prayer:
Ordinary: 689
All from the Psalter: Tuesday, Week III, 877

Morning Prayer for Tuesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Sing praise to our Creator,
Redeemed of Adam’s race;
God’s children by adoption,
Baptized into His grace.

Refrain:
Praise the Holy Trinity,
Undivided Unity
Holy God, Mighty God,
God Immortal, be adored.

To Jesus Christ give glory,
God’s co-eternal Son;
As members of His Body
we live in Him as one.

Refrain

Now praise the Holy Spirit,
poured forth upon the earth;
Who sanctifies and guides us,
Confirmed in our rebirth.

Refrain

“Sing Praise to Our Creator” by WLP Choir; Melody: Mainz 76.76 with Refrain; Text: Omer Westendorf, 1961
“Sing Praise to Our Creator” by WLP Choir is available from Amazon.com

PSALMODY

Ant. 1 Lord, you have blessed your land; you have forgiven the sins of your people.

Psalm 85
Our salvation is near

God blessed the land when our Savior came to earth. (Origen)

O Lord, you once favored your land
and revived the fortunes of Jacob,
you forgave the guilt of your people
and covered all their sins.
You averted all your rage,
you calmed the heat of your anger.

Revive us now, God, our helper!
Put an end to your grievance against us.
Will you be angry with us for ever,
will your anger never cease?

Will you not restore again our life
that your people may rejoice in you?
Let us see, O Lord, your mercy
and give us your saving help.

I will hear what the Lord God has to say,
a voice that speaks of peace,
peace for his people and his friends
and those who turn to him in their hearts.
His help is near for those who fear him
and his glory will dwell in our land.

Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring from the earth
and justice look down from heaven.

The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Show us your mercy, Lord; our misery is known to us. May no evil desires prevail over us, for your glory and love dwell in our hearts.

Ant. Lord, you have blessed your land; you have forgiven the sins of your people.

Ant.2 My soul has yearned for you in the night, and as morning breaks I watch for your coming.

Canticle – Isaiah 26:1-4, 7-9, 12
Hymn after the defeat of the enemy

The city wall had twelve foundation stones (see Revelation 21:14).

A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.

A nation of firm purpose you keep in peace;
in peace, for its trust in you.
Trust in the Lord forever!
For the Lord is an eternal Rock.

The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O Lord,
we look to you;
your name and your title
are the desire of our souls.

My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
when your judgment dawns upon the earth,
the world’s inhabitants learn justice.

O Lord, you mete out peace to us,
for it is you who have accomplished all we have done.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. My soul has yearned for you in the night, and as morning breaks I watch for your coming.

Ant. 3 Lord, let the light of your face shine upon us.

Psalm 67
People of all nations will worship the Lord

You must know that God is offering his salvation to all the world (Acts 28:28).

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Let the peoples praise you, O God;
let all the peoples praise you.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Let the peoples praise you, O God;
let all the peoples praise you.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Let the peoples praise you, O God;
let all the peoples praise you.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Be gracious and bless us, Lord, and let your face shed its light on us, so that we can make you known with reverence and bring forth a harvest of justice.

Ant. Lord, let the light of your face shine upon us.

READING 1 John 4:14-15

We have seen for ourselves, and can testify, that the Father has sent the Son as savior of the world. When anyone acknowledges that Jesus is the Son of God, God dwells in him and he in God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

My God stands by me, all my trust is in him.
My God stands by me, all my trust is in him.

I find refuge in him, and I am truly free;
all my trust is in him.

Glory to the Father, and to the Son, and to the Holy Spirit,
My God stands by me, all my trust is in him.

CANTICLE OF ZECHARIAH

Ant. God has raised up for us a mighty Savior, as he promised through the words of his holy prophets.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. God has raised up for us a mighty Savior, as he promised through the words of his holy prophets.

INTERCESSIONS

Lord Jesus, by your blood you have purchased for yourself a new people. We adore you and beseech you:
Remember your people, Lord.

Our King and our Redeemer, hear the praises of your Church at the beginning of this day,
teach her to glorify your majesty without ceasing.
Remember your people, Lord.

You are our hope and our strength, in you we trust,
may we never despair.
Remember your people, Lord.

Look kindly upon our weakness and hasten to our aid,
for without you we can do nothing.
Remember your people, Lord.

Remember the poor and the afflicted, do not let this day be a burden to them,
but a consolation and a joy.
Remember your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
yours is the beauty of creation
and the good things you have given us.
Help us to begin this day joyfully in your name
and to spend it in loving service
of you and our fellow man.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

21 posted on 11/06/2012 1:57:34 AM PST by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Nov 06, Midday Prayer for Tuesday of the 31st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Tuesday, Week III, 1029 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Tuesday, Week III, 993 (Midday)

Midday Prayer for Tuesday using Current Psalmody

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

“Lord of All Hopefulness”; Words: Jan Struther (20thC); Music: Slane Irish ballad melody
Lord of All Hopefulness by Saint Clement’s Choir is available from Amazon.com

PSALMODY

Ant. 1 Law finds its fulfillment in love.

Psalm 119
XIII (Mem)

Lord, how I love your law!
It is ever in my mind.
Your command makes me wiser than my foes;
for it is mine for ever.

I have more insight than all who teach me
for I ponder your will.
I have more understanding than the old
for I keep your precepts.

I turn my feet from evil paths
to obey your word.
I have not turned away from your decrees;
you yourself have taught me.

Your promise is sweeter to my taste
than honey in the mouth.
I gain understanding from your precepts;
I hate the ways of falsehood.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make us so love your law, Father, as to ponder it continually in our hearts. May it bear fruit in works acceptable to you.

Ant. Law finds its fulfillment in love.

Ant. 2 Lord, remember your people, whom you chose from the beginning.

Psalm 74
Lament for the destruction of the Temple

Do not fear those who can only kill the body (Matthew 10:28).

I

Why, O God, have you cast us off for ever?
Why blaze with anger against the sheep of your pasture?
Remember your people whom you chose long ago,
the tribe you redeemed to be your own possession,
the mountains of Zion where you made your dwelling.

Turn your steps to these places that are utterly ruined!
The enemy has laid waste to the whole of the sanctuary.
Your foes have made uproar in your house of prayer:
they have set up their emblems, their foreign emblems,
high above the entrance to the sanctuary.

Their axes have battered the wood of its doors.
They have struck together with hatchet and pickaxe.
O God, they have set your sanctuary on fire:
they have razed and profaned the place where you dwell.

They said in their hearts: “Let us utterly crush them:
let us burn every shrine of God in the land.”
There is no sign from God, nor have we a prophet,
we have no one to tell us how long it will last.

How long, O God, is the enemy to scoff ?
Is the foe to insult your name for ever?
Why, O Lord, do you hold back your hand?
Why do you keep your right hand hidden?
Yet God is our king from time past,
the giver of help through all the land.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, remember your people, whom you chose from the beginning.

Ant. 3 Rise up, Lord; defend your cause.

II

It was you who divided the sea by your might,
who shattered the heads of the monsters in the sea.

It was you who crushed Leviathan’s heads
and gave him as food to the untamed beasts.
It was you who opened springs and torrents;
it was you who dried up ever-flowing rivers.

Yours is the day and yours is the night.
It was you who appointed the light and the sun:
it was you who fixed the bounds of the earth:
you who made both summer and winter.

Remember this, Lord, and see the enemy scoffing;
a senseless people insults your name.
Do not give Israel, your dove, to the hawk
nor forget the life of your poor ones for ever.

Remember your covenant; every cave in the land
is a place where violence makes its home.
Do not let the oppressed return disappointed;
let the poor and the needy bless your name.

Arise, O God, and defend your cause!
Remember how the senseless revile you all the day.
Do not forget the clamor of your foes,
the daily increasing uproar of your foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, our faithful God, you permitted the temple of the old covenant to be destroyed and your people to be persecuted by unbelievers. Do not forget the new covenant sealed with the blood of your Son. Make the Church your spiritual house and make us living stones built upon Christ so that a full and true temple may be founded at last.

Ant. Rise up, Lord; defend your cause.

READING Deuteronomy 15:7-8

If one of your kinsmen in any community is in need in the land which the Lord, your God, is giving you, you shall not harden your heart nor close your hand to him in his need. Instead, you shall open your hand to him and freely lend him enough to meet his need.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You have given the poor their heart’s desire.
You comfort them and bend down to hear their prayer.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

22 posted on 11/06/2012 1:57:43 AM PST by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Nov 06, Evening Prayer for Tuesday of the 31st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Tuesday, Week III, 1034

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Tuesday, Week III, 998

Christian Prayer:
Ordinary: 694
All from the Psalter: Tuesday, Week III, 882

Evening Prayer for Tuesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Love divine, all loves excelling,
joy of heaven, to earth come down;
fix in us thy humble dwelling;
all thy faithful mercies crown!
Jesus thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation;
enter every trembling heart.

Breathe, O breathe thy loving Spirit
into every troubled breast!
Let us all in thee inherit;
let us find that second rest.
Take away our bent to sinning;
Alpha and Omega be;
end of faith, as its beginning,
set our hearts at liberty.

Come, Almighty to deliver,
let us all thy life receive;
suddenly return and never,
nevermore thy temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray and praise thee without ceasing,
glory in thy perfect love.

Finish, then, thy new creation;
pure and spotless let us be.
Let us see thy great salvation
perfectly restored in thee;
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love, and praise.

“Love divine all loves excelling”; Words: Charles Wesley, 1747. Music: John Zundel, 1870
Love divine all loves excelling by Steven Anderson is available from Amazon.com.

PSALMODY

Ant. 1 The Lord surrounds his people with his strength.

Psalm 125
The Lord, guardian of his people

Peace to God’s true Israel (Galatians 6:16).

Those who put their trust in the Lord
are like Mount Zion, that cannot be shaken,
that stands for ever.

Jerusalem! The mountains surround her,
so the Lord surrounds his people
both now and for ever.

For the scepter of the wicked shall not rest
over the land of the just
for fear that the hands of the just
should turn to evil.

Do good, Lord, to those who are good,
to the upright of heart;

but the crooked and those who do evil,
drive them away!
On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Surround your people, Lord, within the safety of your Church, which you preserve on its rock foundation. Do not let us stretch out our hands to evil deeds, nor be destroyed by the insidious snares of the enemy, but bring us to share the lot of the saints in light.

Ant. The Lord surrounds his people with his strength.

Ant. 2 Unless you acquire the heart of a child, you cannot enter the kingdom of God.

Psalm 131
Childlike trust in God

Learn from me, for I am gentle and humble of heart (Matthew 11:29).

O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.

Truly I have set my soul
in silence and peace.
As a child has rest in its mother’s arms,
even so is my soul.

O Israel, hope in the Lord
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.

Ant. Unless you acquire the heart of a child, you cannot enter the kingdom of God.

Ant. 3 Lord, you have made us a kingdom and priests for God our Father.

Canticle — Revelation 4:11; 5:9, 10, 12
Redemption hymn

O Lord our God, you are worthy
to receive glory and honor and power.

For you have created all things;
by your will they came to be and were made.

Worthy are you, O Lord,
to receive the scroll and break open its seals.

For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.

You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you have made us a kingdom and priests for God our Father.

READING Romans 12:9-12

Your love must be sincere. Detest what is evil, cling to what is good. Love one another with the affection of brothers. Anticipate each other in showing respect. Do not grow slack but be fervent in spirit; he whom you serve is the Lord. Rejoice in hope, be patient under trial, persevere in prayer.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Through all eternity, O Lord, your promise stands unshaken.
Through all eternity, O Lord, your promise stands unshaken.

Your faithfulness will never fail;
your promise stands unshaken.

Glory to the Father, and to the Son, and to the Holy Spirit,
Through all eternity, O Lord, your promise stands unshaken.

CANTICLE OF MARY

Ant. My spirit rejoices in God my Savior.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. My spirit rejoices in God my Savior.

INTERCESSIONS

God establishes his people in hope. Let us cry out to him with joy:
You are the hope of your people, Lord.

We thank you, Lord,
because in Christ you have given us all the treasures of wisdom and knowledge.
You are the hope of your people, Lord.

O God, in your hands are the hearts of the powerful; bestow your wisdom upon government leaders,
may they draw from the fountain of your counsel and please you in thought and deed.
You are the hope of your people, Lord.

The talents of artists reflect your splendor,
may their work give the world hope and joy.
You are the hope of your people, Lord.

You do not allow us to be tested beyond our ability,
strengthen the weak and raise up the fallen.
You are the hope of your people, Lord.

Through your Son you promised to raise men up on the Last Day,
do not forget those who have died.
You are the hope of your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
may our evening prayer rise up to you,
and your blessing come down upon us.
May your help and salvation be ours
now and through all eternity.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

23 posted on 11/06/2012 1:57:52 AM PST by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Nov 06, Night Prayer for Tuesday of the 31st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
Lord, have mercy.

HYMN

The Lord is my shepherd,
I shall not want;
He makes me lie down in green pastures.
He leads me beside still waters;
He restores my soul.
He leads me in paths of righteousness
for His name’s sake.

Even though I walk through the valley
of the shadow of death,
I fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.

Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the
Lord forever.

Psalm 23 by Melinda Kirigin-Voss
“Psalm 23? performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress

Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

24 posted on 11/06/2012 1:58:05 AM PST by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 14
15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God. Hæc cum audisset quidam de simul discumbentibus, dixit illi : Beatus qui manducabit panem in regno Dei. ακουσας δε τις των συνανακειμενων ταυτα ειπεν αυτω μακαριος ος φαγεται αριστον εν τη βασιλεια του θεου
16 But he said to him: A certain man made a great supper, and invited many. At ipse dixit ei : Homo quidam fecit cœnam magnam, et vocavit multos. ο δε ειπεν αυτω ανθρωπος τις εποιησεν δειπνον μεγα και εκαλεσεν πολλους
17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready. Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia. και απεστειλεν τον δουλον αυτου τη ωρα του δειπνου ειπειν τοις κεκλημενοις ερχεσθε οτι ηδη ετοιμα εστιν παντα
18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused. Et cœperunt simul omnes excusare. Primus dixit ei : Villam emi, et necesse habeo exire, et videre illam : rogo te, habe me excusatum. και ηρξαντο απο μιας παραιτεισθαι παντες ο πρωτος ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθειν και ιδειν αυτον ερωτω σε εχε με παρητημενον
19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused. Et alter dixit : Juga boum emi quinque, et eo probare illa : rogo te, habe me excusatum. και ετερος ειπεν ζευγη βοων ηγορασα πεντε και πορευομαι δοκιμασαι αυτα ερωτω σε εχε με παρητημενον
20 And another said: I have married a wife, and therefore I cannot come. Et alius dixit : Uxorem duxi, et ideo non possum venire. και ετερος ειπεν γυναικα εγημα και δια τουτο ου δυναμαι ελθειν
21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame. Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo : Exi cito in plateas et vicos civitatis : et pauperes, ac debiles, et cæcos, et claudos introduc huc. και παραγενομενος ο δουλος εκεινος απηγγειλεν τω κυριω αυτου ταυτα τοτε οργισθεις ο οικοδεσποτης ειπεν τω δουλω αυτου εξελθε ταχεως εις τας πλατειας και ρυμας της πολεως και τους πτωχους και αναπηρους και χωλους και τυφλους εισαγαγε ωδε
22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room. Et ait servus : Domine, factum est ut imperasti, et adhuc locus est. και ειπεν ο δουλος κυριε γεγονεν ως επεταξας και ετι τοπος εστιν
23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. Et ait dominus servo : Exi in vias, et sæpes : et compelle intrare, ut impleatur domus mea. και ειπεν ο κυριος προς τον δουλον εξελθε εις τας οδους και φραγμους και αναγκασον εισελθειν ινα γεμισθη ο οικος μου
24 But I say unto you, that none of those men that were invited, shall taste of my supper. Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam. λεγω γαρ υμιν οτι ουδεις των ανδρων εκεινων των κεκλημενων γευσεται μου του δειπνου [πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι]

(*)[πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι] (many are called, few, however, are elected), as indicated by square brackets, is not in the translations.

25 posted on 11/06/2012 7:22:47 AM PST by annalex (fear them not)
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To: annalex
15. And when one of them that sat at meat with him heard these things, he said to him, Blessed is he that shall eat bread in the kingdom of God.
16. Then said he to him, A certain man made a great supper, and bade many:
17. And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18. And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray you have me excused.
19. And another said, I have bought five yoke of oxen, and I go to prove them: I pray you have me excused.
20. And another said, I have married a wife, and therefore I cannot come.
21. So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22. And the servant said, Lord, it is done as you have commanded, and yet there is room.
23. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24. For I say to you, That none of those men which were bidden shall taste of my supper.

EUSEB. Our Lord had just before taught us to prepare our feasts for those who cannot repay, seeing that we shall have our reward at the resurrection of the just. Some one then, supposing the resurrection of the just to be one and the same with the kingdom of God, commends the above-mentioned recompense; for it follows, When one of them that sat at meat with him heard these things, he said to him, Blessed is he that shall eat bread in the kingdom of God.

CYRIL; That man was carnal, and a careless hearer of the things which Christ delivered, for he thought the reward of the saints was to be bodily.

AUG. Or because he sighed for something afar off, and that bread which he desired lay before him. For who is that Bread of the kingdom of God but He who says, I am the living bread which came down from heaven? Open not your mouth, but your heart.

BEDE; But because some receive this bread by faith merely, as if by smelling, but its sweetness they loathe to really touch with their mouths, our Lord by the following parable condemns the dullness of those men to be unworthy of the heavenly banquet. For it follows, But he said to him, A certain man made a great supper, and bade many.

CYRIL; This man represents God the Father just as images are formed to give the resemblance of power. For as often as God wishes to declare His avenging power, He is called by the names of bear, leopard, lion, and others of the same kind; but when He wishes to express mercy, by the name of man. The Maker of all things, therefore, and Father of Glory, or the Lord, prepared the great supper which was finished in Christ.

For in these latter times, and as it were the setting of our world, the Son of God has shone upon us, and enduring death for our sakes, has given us His own body to eat. Hence also the lamb was sacrificed in the evening according to the Mosaic law. Rightly then was the banquet which was prepared in Christ called a supper.

GREG. Or he made a great supper, as having prepared for us the full enjoyment of eternal sweetness. He bade many, but few came, because sometimes they who themselves are subject to him by faith, by their lives oppose his eternal banquet. And this is generally the difference between the delights of the body and the soul, that fleshly delights when not possessed provoke a longing desire for them, but when possessed and devoured, the eater soon turns from satiety to loathing; spiritual delights, on the other hand, when not possessed are loathed, when possessed the more desired. But heavenly mercy recalls those despised delights to the eyes of our memory, and in order that we should drive away our disgust, bids us to the feast. Hence it follows, And he sent his servant, &c.

CYRIL; That servant who was sent is Christ Himself, who being by nature God and the true Son of God, emptied Himself, and took upon Him the form of a servant. But He was sent at supper time. For not in the beginning did the Word take upon Him our nature, but in the last time; and he adds, For all things are ready. For the Father prepared in Christ the good things bestowed upon the world through Him, the removal of sins, the participation of the Holy Spirit, the glory of adoption. To these Christ bade men by the teaching of the Gospel.

AUG. Or else, the Man is the Mediator between God and man, Christ Jesus; He sent that they who were bidden might come, i.e. those who were called by the prophets whom He had sent; who in the former times invited to the supper of Christ, were often sent to the people of Israel, often bade them to come at supper time. They received the inviters, refused the supper. They received the prophets and killed Christ, and thus ignorantly prepared for us the supper. The supper being now ready, i.e. Christ being sacrificed, the Apostles were sent to those, to whom prophets had been sent before.

GREG. By this servant then who is sent by the master of the family to bid to supper, the order of preachers is signified. But it is often the case that a powerful person has a despised servant, and when his Lord orders any thing through him, the servant speaking is not despised, because respect for the master who sends him is still kept up in the heart. Our Lord then offers what he ought to be asked for, not ask others to receive. He wishes to give what could scarcely be hoped for; yet all begin at once to make excuse, for it follows, And they all began with one consent to make excuse. Behold a rich man invites, and the poor hasten to come. We are invited to the banquet of God, and we make excuse.

AUG. Now there were three excuses, of which it is added, The first said to him, I have bought a piece of ground, and I must needs go and see it. The bought piece of ground denotes government. Therefore pride is the first vice reproved. For the first man wished to rule, not willing to have a master.

GREG. Or by the piece of ground is meant worldly substance. Therefore he goes out to see it who thinks only of outward things for the sake of his living.

AMBROSE; Thus it is that the worn out soldier is appointed to serve degraded offices, as he who intent upon things below buys for himself earthly possessions, can not enter into the kingdom of heaven. Our Lord says, Sell all that you have, and follow me.

It follows, And another said, I have bought five yoke of oxen, and I go to prove them.

AUG. The five yoke of oxen are taken to be the five senses of the flesh; in the eyes sight, in the ears hearing, in the nostrils smelling, in the mouth taste, in all the members touch. But the yoke is more easily apparent in the three first senses; two eyes, two ears, two nostrils. Here are three yoke. And in the mouth is the sense of taste which is forma to be a kind of double, in that nothing is sensible to the taste, which is not touched both by the tongue and palate. The pleasure of the flesh which belongs to the touch is secretly doubled. It is both outward and inward. But they are called yoke of oxen, because through those senses of the flesh earthly things are pursued. For the oxen till the ground, but men at a distance from faith, given up to earthly things, refuse to believe in any thing, but what they arrive at by means of the five-fold sense of the body. "I believe nothing but what I see." If such were our thoughts, we should be hindered from the supper by those five yoke of oxen. But that you may understand that it is not the delight of the five senses which charms and conveys pleasure, but that a certain curiosity is denoted, he says not, I have bought five yoke of oxen, and go to feed them, but go to prove them.

GREG. By the bodily senses also because they cannot comprehend things within, but take cognizance only of what is without, curiosity is rightly represented, which while it seeks to shake off a life which is strange to it, not knowing its own secret life, desires to dwell upon things without. But we must observe, that the one who for his farm, and the other who to prove his five yoke of oxen, excuse themselves from the supper of their Inviter, mix up with their excuse the words of humility. For when they say, I pray you, and then disdain to come, the word sounds of humility, but the action is pride. It follows, And this said, I have married a wife, and therefore I cannot come.

AUG. That is the delight of the flesh which hinders many, I wish it were outward and not inward. For he who said, I have married a wife, taking pleasure in the delights of the flesh, excuses himself from the supper; let such a one take heed lest he die from inward hunger.

BASIL; But he says, I cannot come, because that the human mind when it is degenerating to worldly pleasures, is feeble in attending to the things of God.

GREG. But although marriage is good, and appointed by Divine Providence for the propagation of children, some seek therein not fruitfulness of offspring, but the lust of pleasure. And so by means of a righteous thing may not unfitly an unrighteous thing be represented.

AMBROSE; Or marriage is not blamed; but purity is held up to greater honor, since the unmarried woman cares for the things of the Lord, that she may be holy in body and spirit, but she that is married cares for the things of the world.

AUG. Now John when he said, all that is in the world is the lust of the flesh, and the lust of the eyes, and the pride of life, began from the point where the Gospel ended. The lust of the flesh, I have married a wife; the lust of the eyes, I have bought five yoke of oxen; the pride of life, I have bought a farm. But proceeding from a part to the whole, the five senses have been spoken of under the eyes alone, which hold the chief place among the five senses. Because though properly the sight belongs to the eyes, we are in the habit of ascribing the act of seeing to all the five senses.

CYRIL; But whom can we suppose these to be who refused to come for the reason just mentioned, but the rulers of the Jews, whom throughout the sacred history we find to have been often reproved for these things?

ORIGEN; Or else, they who have bought a piece of ground and reject or refuse the supper, are they who have taken other doctrines of divinity, but have despised the word which they possessed. But he who has bought five yoke of oxen is he who neglects his intellectual nature, and follows the things of sense, therefore he cannot comprehend a spiritual nature. But he who has married a wife is he who is joined to the flesh, a lover of pleasure rather than of God.

AMBROSE; Or let us suppose that three classes of men are excluded from partaking of that supper, Gentiles, Jews, Heretics. The Jews by their fleshly service impose upon themselves the yoke of the law, for the five yoke are the yoke of the Ten Commandments, of which it is said, And he declared to you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. That is, the commands of the Decalogue. Or the five yoke are the five books of the old law. But heresy indeed, like Eve with a woman's obstinacy, tries the affection of faith. And the Apostle says that we must flee from covetousness, lest entangled in the customs of the Gentiles we be unable to come to the kingdom of Christ. Therefore both he who has bought a farm is a stranger to the kingdom, and he who has chosen the yoke of the law rather than the gift of grace, and he also who excuses himself because he has married a wife.

It follows, And the servant returned, and told these things to his Lord.

AUG. Not for the sake of knowing inferior beings does God require messengers, as though He gained aught from them, for He knows all things steadfastly and unchangeably. But he has messengers for our sakes and their own, because to be present with God, and stand before Him so as to consult Him about His subjects, and obey His heavenly commandments, is good for them in the order of their own nature.

CYRIL; But with the rulers of the Jews who refused their call, as they themselves confessed, Have any of the rulers believed on him? the Master of the household was wroth, as with them that deserved His indignation and anger; whence it follows, Then the master of the house being angry, &c.

PSEUDO-BASIL; Not that the passion of anger belongs to the Divine substance, but an operation such as in us is caused by anger, is called the anger and indignation of God.

CYRIL; Thus it was that the master of the house is said to have been enraged with the chiefs of the Jews, and in their stead were called men taken from out of the Jewish multitude, and of weak and impotent minds. For at Peter's preaching, first indeed three thousand, then five thousand believed, and afterwards much people; whence it follows, He said to his servant, Go out straightway into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

AMBROSE; He invites the poor, the weak, and the blind, to show that weakness of body shuts out no one from the kingdom of heaven, and that he is guilty of fewer sins who lacks the incitement to sin; or that the infirmities of sin are forgiven through the mercy of God. Therefore he sends to the streets, that from the broader ways they may come to the narrow way.

Because then the proud refuse to come, the poor are chosen, since they are called weak and poor who are weak in their own judgment of themselves, for there are poor, and yet as it were strong, who though lying in poverty are proud, the blind are they who have no brightness of understanding; the lame are they who have walked not uprightly in their works. But since the faults of these are expressed in the weakness of their members, as those were sinners who when bidden refused to come, so also are these who are invited and come; but the proud sinners are rejected, the humble are chosen. God then chooses those whom the world despises, because for the most part the very act of contempt recalls a man to himself. And men so much the sooner hear the voice of God, as they have nothing in this world to take pleasure in. When then the Lord calls certain from the streets and lanes to supper, He denotes that people who had learnt to observe in the city the constant practice of the law. But the multitude who believed of the people of Israel did not fill the places of the upper feast room.

Hence it follows, And the servant said, Lord, it is done as you have commanded, and yet there is room. For already had great numbers of the Jews entered, but yet there was room in the kingdom for the abundance of the Gentiles to be received.

Therefore it is added, And the Lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. When He commanded His guests to be collected from the wayside and the hedges, He sought for a rural people, that is, the Gentiles.

AMBROSE; Or, He sends to the highways and about the hedges, because they are fit for the kingdom of God, who, not absorbed in the desire for present goods, are hastening on to the future, set in a certain fixed path of good will. And who like a hedge which separates the cultivated ground from the uncultivated, and keeps off the incursion of the cattle, know how to distinguish good and evil, and to hold up the shield of faith against the temptations of spiritual wickedness.

AUG. The Gentiles came from the streets and lanes, the heretics come from the hedges. For they who make a hedge seek for a division; let them be drawn away from the hedges, plucked asunder from the thorns. But they are unwilling to be compelled. By our own will, say they, will we enter. Compel them to enter, He says. Let necessity be used from without, thence arises a will.

GREG. They then who, broken down by the calamities of this world, return to the love of God, are compelled to enter. But very terrible is the sentence which comes next. For I say to you, That none of those men which were bidden shall taste of my supper. Let no one then despise the call, lest if when bidden he make excuse, when he wishes to enter he shall not be able.

Catena Aurea Luke 14
26 posted on 11/06/2012 7:23:51 AM PST by annalex (fear them not)
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To: annalex




The Parable of the Guests at the Wedding of the King's Son

Francisco Jose de Goya y Lucientes

1796-97
Museo Historico Municipal, Cadiz, Spain

27 posted on 11/06/2012 7:24:51 AM PST by annalex (fear them not)
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To: All


Information:
St. Leonard
Feast Day: November 6
Died: 559
Patron of: political prisoners, imprisoned people, prisoners of war, and captives, women in labor, as well as horses



28 posted on 11/06/2012 7:49:11 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Interactive Saints for Kids

St. Theophane Venard

 
Feast Day: November 6
Born: 1829 :: Died: 1861

Jean-Theophane Venard was born at Saint-Loup in France. He was brought up in a pious family. One older brother was a priest and another was the bishop of Poitiers in France. As soon as he was old enough, Theophane went to study for the priesthood. Then he entered a college for missionaries in Paris, France.

Even as a youngster this holy French priest dreamed of being a martyr. His family, whom he dearly loved, was greatly saddened to think that after he became a priest, he would leave them. Travel was not easy those days and Theophane realized that the long ocean journey to the Orient would most probably separate him from his family for the rest of his life.

"My darling sister," he wrote in a letter, "how I cried when I read your letter. Yes, I well knew the sorrow I was going to bring on my family. I think there will be a special sorrow for you, my dear little sister. But don't you think it cost me bloody tears, too?

By taking such a step, I knew that I would give all of you great pain. Whoever loved his home more than I do? All my happiness on this earth was centered there. But God, who has united us all in bonds of most tender affection, wanted to draw me from it."

After he became a priest, Theophane left for Hong Kong. He studied languages for over a year there and then he went on to Tongking. Two problems troubled this eager missionary: his poor health and the terrible persecution of Christians by the ruler Minh-Menh.

But he struggled bravely on. Often he wrote to tell his beloved sister in France all his adventures and narrow escapes from his persecutors. At last, after bravely serving the many Christians in Tongking, a parishioner betrayed him and Theophane was captured and chained in a cage for two months.

His gentle ways won even his jailers. He managed to write a letter home in which he said: "All those who surround me are civil and respectful. A good many of them love me. From the great mandarin down to the humblest private soldier, everyone regrets that the laws of the country condemn one to death. I have not been put to the torture like my brethren."

But their kindness could not save his life and his head was chopped off. After he was beheaded, crowds rushed to soak handkerchiefs in his blood. Father Venard was martyred on February 2, 1861. He is also one of the martyrs of Vietnam celebrated on November 24.


29 posted on 11/06/2012 7:53:46 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Catholic
Almanac:

Tuesday, November 6

Liturgical Color: Green


On this day in 1789, Pope Pius VI appointed the missionary priest, Fr. John Carroll, as the first bishop of the United States. He became bishop and later archbishop of the diocese of Baltimore.


30 posted on 11/06/2012 2:33:05 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: November 06, 2012
(Readings on USCCB website)

Collect: Almighty and merciful God, by whose gift your faithful offer you right and praiseworthy service, grant, we pray, that we may hasten without stumbling to receive the things you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: November 6th

Tuesday of the Thirty-First Week in Ordinary Time

Old Calendar: St. Leonard of Limoges (Hist)

Historically today is the feast of St. Leonard of Limoges, a hermit-abbot who was a convert of St. Remigius. He was a French courtier offered a bishopric, but became a recluse at Micy, France. He then lived at Limoges, France, and he was given land by the royal court on which he founded Noblac Abbey, later called Saint-Leonard. Since we are so closely associated with the Church Suffering in the communion of saints, fraternal charity demands that we pray fervently for those who have preceded us with the sign of faith and who rest in the sleep of peace. This thought is repeatedly inculcated in every Mass for the dead.

Don't forget to pray for the Poor Souls in Purgatory from November 1 to the 8th.


St. Leonard of Limoges
Leonard of Noblac or of Limoges (also known as Lienard, Linhart, Leonhard) (died in 559), was a Frankish noble in the court of Clovis I. He was converted to Christianity along with the king by Saint Remigius ("Saint Rémy"), Bishop of Reims. Leonard secured the release of a number of prisoners, for whom he has become a patron saint, then, declining the offer of a bishopric, he entered a monastery at Micy near Orléans, under the direction of Saint Mesmin and Saint Lie. Then, according to his legend, Leonard became a recluse in the forest of Limousin, where he gathered a number of followers. Through his prayers the queen of the Franks was safely delivered of a male child, and in recompense Leonard was given royal lands at Noblac, 21 km from Limoges, where he founded the abbey of Noblac, around which a village grew, named in his honour Saint-Leonard de Noblat.

In the eleventh century his cult rapidly spread, at first through Frankish lands, following the release of Bohemond I of Antiochin 1103 from a Danishmend prison. Bohemond, a charismatic leader of the First Crusade, subsequently visited the Abbey of Noblac, where he made an offering in gratitude for his release. Bohemund's example inspired many similar gifts, enabling the Romanesque church and its visible landmark belltower to be constructed. About the same time Noblac was becoming a stage in the pilgrimage route that led towards Santiago de Compostela. Leonard's cult spread through all of Western Europe: in England with its cultural connections to the region, no fewer than 177 churches are dedicated to him. Leonard was venerated in the Low Countries, Spain, Italy, Switzerland, Germany, particularly in Bavaria, and also in Bohemia, Poland, and elsewhere. Pilgrims and patronage flowed to Saint-Leonard de Noblac. Leonard or Lienard became one of the most venerated saints of the late Middle Ages. His intercession was credited with miracles for the release of prisoners, women in labour and the diseases of cattle. His feast day is 6th November, when he is honoured with a festival at Bad Tölz, Bavaria.

Excerpted from thisismiddleton.co.uk


Hiding Death and its Signs
"Hiding death and its signs" is widespread in contemporary society and prone to the difficulties arising from doctrinal and pastoral error.

Doctors, nurses, and relatives frequently believe that they have a duty to hide the fact of imminent death from the sick who, because of increasing hospitalization, almost always die outside of the home.

It has been said that cities of the living have no place for the dead: buildings containing tiny flats cannot house space to hold a vigil for the dead; traffic congestion prevents funeral corteges as they block the traffic; cemeteries, which once surrounded the local church and were "holy ground" and noted the link between Christ and the dead, are now located outside of the towns and cities, since urban planning no longer includes provision for cemeteries.

Modern society refuses to accept the "visibility of death", and hence tries to conceal its presence. In some places, recourse is even made to conserving the bodies of the dead by chemical means in an effort to prolong the appearance of life.

The Christian, who must be conscious of and familiar with the idea of death, cannot interiorly accept the phenomenon of the "intolerance of the dead," which deprives the dead of all acceptance in the city of the living. Neither can he refuse to acknowledge the signs of death, especially when intolerance and rejection encourage a flight from reality, or a materialist cosmology, devoid of hope and alien to belief in the death and resurrection of Christ.

The Christian is obliged to oppose all forms of "commercialisation of the dead," which exploit the emotions of the faithful in pursuit of unbridled and shameful commercial profit.

Excerpted from the Directory on Popular Piety and the Liturgy



Indulgences for All Souls Week
An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the first to the eighth of November; on other days of the year it is partial.


A plenary indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who on the day dedicated to the Commemoration of All the Faithful Departed [November 2 {as well as on the Sunday preceding or following, and on All Saints' Day}] piously visit a church. In visiting the church it is required that one Our Father and the Creed be recited.


To acquire a plenary indulgence it is necessary also to fulfill the following three conditions: sacramental Confession, Eucharistic communion, and prayer for the intention of the Holy Father. The three conditions may be fulfilled several days before or after the performance of the visit; it is, however, fitting that communion be received and the prayer for the intention of the Holy Father be said on the same day as the visit.


The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day.



31 posted on 11/06/2012 2:43:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Luke 14:15-24

31st Week in Ordinary Time

“Come, everything is now ready.” (Luke 14:17)

What do you think it would be like to be the guest of honor at a lav­ish banquet? When you arrive at the door to the banquet hall, your host smiles broadly and guides you to the head table. There, laid before you, you see a spread that includes every imaginable delicacy. You look around the hall, and you see fine tapestries, crystal chandeliers, and guests dressed in their finest cloth­ing. Then your host invites you to take your seat and enjoy the feast.

Keep this picture in mind as you think about today’s Gospel read-ing—and as you think about the way God wants to relate to you. Your heavenly Father has spread a banquet table before you, and he is calling you right now, saying: “come, everything is now ready.”

This is how generous your Father is. He created you so that he could lavish his love on you. Day after day, he invites you to a banquet table: the altar of sacrifice at Mass. He doesn’t ask you to work hard to prove that you deserve this feast. He simply offers it to you freely. And even when you turned away from him and tried to feed yourself on the far less satisfying fare of sin and selfishness, he sent his only Son to win you back.

Do you believe that your Father looks upon you with great delight? That he wants to deal generously with you? He has prepared a ban­quet for you, a banquet of Word and Sacrament. He wants to feed you with the finest of foods and treat you with great honor and love. Everything you need is there at the altar: freedom from sin, wis­dom for your day, encouragement in your challenges, strength for your weakness, and fellowship in your loneliness. Every time you receive the Body and Blood of Christ, you are receiving nothing short of divine life.

So come to this banquet with a hungry heart. Don’t settle for lesser foods. Let your Father fill you, and you will find yourself truly and deeply satisfied.

“Father, thank you for the banquet you set before me. Help me to receive all that you have for me. I believe that you can fill my every need.”

Philippians 2:5-11; Psalm 22:26-32


32 posted on 11/06/2012 2:51:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for November 6, 2012:

(Election Day) “Dear God, I’m American. What are you?” (Robert, age 5) Sometimes we try to make God fit our own notion of patriotism. God is bigger than any one nationality and loves all people, even those we love to hate. Vote with respect for the other today.


33 posted on 11/06/2012 2:59:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Comment #34 Removed by Moderator

To: All
Regnum Christi

RSVPing the Lord!
U. S. A. | SPIRITUAL LIFE | NEWS

Luke 14: 15-24

One of those at table with Jesus said to him, "Blessed is the one who will dine in the Kingdom of God." He replied to him, "A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ´Come, everything is now ready.´ But one by one, they all began to excuse themselves. The first said to him, ´I have purchased a field and must go to examine it; I ask you, consider me excused.´ And another said, ´I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.´ And another said, ´I have just married a woman, and therefore I cannot come.´ The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, ´Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.´ The servant reported, ´Sir, your orders have been carried out and still there is room.´ The master then ordered the servant, ´Go out to the highways and hedgerows and make people come in that my home may be filled. For, I tell you, none of those men who were invited will taste my dinner.´"

Introductory Prayer: Oh God, thank you for allowing me to come into your presence. Your love enlarges my soul. I long to see your face! I come to this prayer with a thirst to just be in your presence, relax under your loving gaze. May my presence here be an expression of my love for you.

Petition: Lord, help me to put aside all excuses when invited to your banquet.

1. Valuing the Invitation: Some of the happiest moments of our lives are spent around a banquet table. Milestones are celebrated there, friendships grow deeper, and relationships are renewed. Could this be why Jesus so frequently used this image to describe heaven? Let’s spend a moment thinking about the joy of heaven — of this never-ending feast. We cannot fathom what it will be like to see God and the inexhaustible beauty of his Triune majesty. And the company will be great! In the heavenly banquet it doesn’t matter where you sit: you’ll be next to a saint, and the conversation will be wonderful!

2. Legitimate RSVP? Going to a banquet takes some effort. You need to get a babysitter, pick out something to wear and possibly alter previous plans. If the invitation isn’t valued, that effort won’t be forthcoming; instead, you will make excuses. They may express a reality — those oxen are ready to go! — but they camouflage the real issue: that particular banquet doesn’t seem worth it. This should make us reflect on the excuses we have about our spiritual lives. Do they mask a growing spiritual mediocrity?

3. The House Will Be Filled: The master of the house is upset because the people that should have been the first to accept his invitation turn him down. But everything is purchased, and the party is ready to go. Someone will have a chance to enjoy it. Here perhaps is another angle for reflection: We are that master’s servants. He wants his house to be filled, and he needs us to make it happen. The servants are quick and agile, and they understand what the master wants: “There’s still room!” So too, let’s ask the Lord to give us apostolic hearts that won’t rest until the house is full. What a feast that will be!

Conversation with Christ: Lord Jesus, I am looking forward to the day when we will be with you at the feast of the Kingdom of Heaven. Help me to understand that the joy and happiness of that banquet are worth the sacrifice of any worldly priority. So often I have excuses. Give me strength never to be pulled away from you.

Resolution: I will accept God’s invitation and not put anything in front of my prayer life today.


35 posted on 11/06/2012 5:15:38 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Full House

 

by Food For Thought on November 6, 2012 · 

Reading 1 Phil 2:5-11

Responsorial Psalm Ps 22:26b-27, 28-30ab, 30e, 31-32

Gospel Lk 14:15-24

God wants his house to be full. As St. Paul affirmed and as the Church’s teaching has so frequently re-affirmed, God desires everyone to be saved and to come to the knowledge of the truth. Such is the goodness of God who created the human person to know him, love him and serve him in this life, and to enjoy his presence forever in the life to come.

God gives the possibility of final salvation to all people. And by his eternal design, he has chosen us, his beloved, to bring the message of salvation to all people. Consequently, those of us striving to live our lives as committed Christians must take to heart St Paul’s own concern: “`Everyone who calls on the name of the Lord shall be saved.’ But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him?”

During his public ministry, Jesus sent out the twelve apostles. He later sent out the seventy-two disciples. Furthermore, the all- important encounter with Jesus, as portrayed in the Gospel narratives, engenders excitement and the desire to go and find others who might share in that experience. Andrew goes and finds Peter. Philip goes and finds Nathaniel. The man from Gadara, once freed from the oppression of demons, goes and tells everyone in his town what Jesus did for him. The Samaritan woman goes back into her village of Sychar and tells everyone to come and see a man who told her everything she ever did. An authentic encounter with Jesus impels us to bring others to him. And just as with his disciples, Jesus sends each one of us to go and work for the establishment of his Kingdom. The mission entrusted to the apostles on Ascension Thursday: “Go, therefore, and make disciples of all nations!” is a mission entrusted, not only to the apostles and their successors, but to the whole Church and to each and every member incorporated into the Church through baptism. Without our collaboration, God’s house will not be full.

Jesus is depending on each one of us to be his voice, his message, his hands, his feet, his faithful collaborator in bringing the truth of the Gospel to people everywhere. To be true Christians, it is
necessary that we be active apostles, never losing an opportunity that Jesus give us to share the message of truth with all those around us. We can begin today to spread the Good News of Jesus Christ by making a positive effort to imbue our home or workplace with Christian goodness, by word and action.


36 posted on 11/06/2012 5:23:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Tuesday, November 6, 2012 >>
 
Philippians 2:5-11
View Readings
Psalm 22:26-32 Luke 14:15-24
 

A MAKE-UP CALL

 
"At Jesus' name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: JESUS CHRIST IS LORD!" —Philippians 2:10-11
 

Jesus emptied Himself (Phil 2:7) to become a human being. He became a slave for us (Phil 2:7), and He died the death of a slave for love of us. He humbled Himself and obediently accepted death on a cross (Phil 2:8).

Although Jesus has loved us so much that He became a human being and died for us, many human beings have chosen to reject Him. "To His own He came, yet His own did not accept Him" (Jn 1:11). How can it be that the most perfect, sacrificial love ever given is rejected! The One Who alone has never rejected anyone (Jn 6:37) is rejected more than everyone else put together.

Let us make reparation to the broken, Sacred Heart of Jesus. We should tell Him we're sorry for what we and others have done to hurt Him. We must tell Him we love Him, and then we must make our whole lives an act of love for Him. We should thank Him for having mercy on us in His Incarnation and Crucifixion. At the very least, we should be ashamed and repentant of our callousness and cruelty against Him. He will forgive us. Sacred, broken heart of Jesus, have mercy on us.

 
Prayer: Jesus, may I be shocked by humanity's cruelty toward You on Calvary and in our everyday lives.
Promise: "Go out into the highways and along the hedgerows and force them to come in. I want My house to be full." —Lk 14:23
Praise: Pedro struggled with a tendency to use profanity. He resolved to read Scripture daily to fill his mind with God's good words to overcome his own foul words (see Lk 6:45). Now his native language is "Scripture."

37 posted on 11/06/2012 5:41:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 

38 posted on 11/06/2012 5:43:13 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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