Catholic Caucus: Daily Mass Readings, 04-17-12

USCCB.org/RNAB ^ | 04-17-12 | Revised New American Bible

[markomalley]

Vespers

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come, O Christian people sing
In triumphant gladness;
God has rescued Israel,
Given joy for sadness;
Freed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
Leading them beyond all death
Through the Red Sea waters.

Spring is in our hearts today;
Christ has burst his prison
And from three days’ sleep in death
As a sun has risen.
All the winter of our sins,
Long and dark, is flying
From his light, to whom we give
Song and praise undying.

Now the queen of seasons, bright
With the day of splendor,
With the royal feast of feasts,
Far from dark December,
Comes to glad Jerusalem,
Who with true affection,
Welcomes with untiring praise
Jesus’ resurrection.

Neither could the gates of death,
Nor the tomb’s dark portal,
Nor the watchers, nor the seal,
Hold you as a mortal.
But today amid your own
You have stood bestowing
Your own peace which evermore
Passes human knowing.

Tune: Ave Virgo Virginum (Gaudeamus Pariter) 76.76 D
Music: Johann Horn, 1544
Text: As?µe? pa?te? ?a??, John of Damascus, c. 740
Translation: John Mason Neale, 1818-1866

Or:

I know that my Redeemer lives;
What joy the blest assurance gives!
He lives, he lives, who once was dead;
He lives, my everlasting Head!

He lives, to bless me with his love;
He lives, to plead for me above;
He lives, my hungry soul to feed;
He lives, to help in time of need.

He lives, and grants me daily breath;
He lives, and I shall conquer death;
He lives, my mansion to prepare;
He lives, to bring me safely there.

He lives, all glory to his name;
He lives, my Savior still the same;
What joy the blest assurance gives;
I know that my Redeemer lives!

Tune: Duke Street L.M.
Music: John Hatton, 1710-1793
Text: Samuel Medley, 1738-1799

PSALMODY

Ant. 1 Seek the things of heaven, not those that are on the earth, alleluia.

Psalm 49
Emptiness of riches

It is difficult for a rich man to enter the kingdom of heaven (Matthew 19:23).

I

Hear this, all you peoples, *
give heed, all who dwell in the world,
men both high and low, *
rich and poor alike!

My lips will speak words of wisdom. *
My heart is full of insight.
I will turn my mind to a parable, *
with the harp I will solve my problem.

Why should I fear in evil days *
the malice of the foes who surround me,
men who trust in their wealth, *
and boast of the vastness of their riches?

For no man can buy his own ransom, *
or pay a price to God for his life.
The ransom of his soul is beyond him. †
He cannot buy life without end, *
nor avoid coming to the grave.

He knows that wise men and fools must both perish *
and must leave their wealth to others.
Their graves are their homes for ever, †
their dwelling place from age to age, *
though their names spread wide through the land.

In his riches, man lacks wisdom; *
he is like the beasts that are destroyed.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Seek the things of heaven, not those that are on the earth, alleluia.

Ant. 2 The Lord has rescued my life from the power of hell, alleluia.

II

This is the lot of those who trust in themselves, *
who have others at their beck and call.
Like sheep they are driven to the grave, †
where death shall be their shepherd *
and the just shall become their rulers.

With the morning their outward show vanishes *
and the grave becomes their home.
But God will ransom me from death *
and take my soul to himself.

Then do not fear when a man grows rich, *
when the glory of his house increases.
He takes nothing with him when he dies, *
his glory does not follow him below.

Though he flattered himself while he lived: *
“Men will praise me for all my success,”
yet he will go to join his fathers, *
and will never see the light any more.

In his riches, man lacks wisdom; *
he is like the beasts that are destroyed.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now. *
and will be for ever. Amen.

Psalm Prayer

Make our mouths speak your wisdom, Lord Jesus, and help us to remember that you became man and redeemed us from death that we might merit the beauty of your light.

Ant. The Lord has rescued my life from the power of hell, alleluia.

Ant. 3 Yours, O Lord, is majesty and power, glory and triumph, alleluia.

Canticle: Revelation 4:11; 5-9, 10, 12
Redemption hymn

O Lord our God, you are worthy *
to receive glory and honor and power.

For you have created all things; *
by your will they came to be and were made.

Worthy are you, O Lord *
to receive the scroll and break open its seals.

For you were slain; *
with your blood you purchased for God
men from every race and tongue, *
of every people and nation.

You made of them a kingdom, †
and priests to serve our God, *
and they shall reign on earth.

Worthy is the Lamb that was slain *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Yours, O Lord, is majesty and power, glory and triumph, alleluia.

READING
1 Peter 2:4-5

Come to the Lord, a living stone, rejected by men but approved, nonetheless, and precious in God’s eyes. You too are living stones, built as an edifice of spirit, into a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

RESPONSORY

The disciples rejoiced, alleluia, alleluia.
– The disciples rejoiced, alleluia, alleluia.

When they saw the risen Lord,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– The disciples rejoiced, alleluia, alleluia.

CANTICLE OF MARY

Ant. Did not our hearts burn within us as Jesus talked to us on the road? alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My + soul proclaims the greatness of the Lord, †
my spirit rejoices in God my Savior *
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed: †
the Almighty has done great things for me, *
and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Did not our hearts burn within us as Jesus talked to us on the road? alleluia.

INTERCESSIONS

By his resurrection Christ has given sure hope to his people. Let us ask him with our whole hearts:
Lord Jesus, you live for ever; hear our prayer.

Lord Jesus, from your wounded side flowed blood and water,
– make the Church your spotless bride.
Lord Jesus, you live for ever; hear our prayer.

Chief shepherd, after your resurrection you made Peter shepherd of your flock when he professed his love for you,
– increase from day to day the love and devotion of Benedict, our Pope.
Lord Jesus, you live for ever; hear our prayer.

You showed your disciples how to make a great catch of fish,
– send others to continue their work as fishers of men.
Lord Jesus, you live for ever; hear our prayer.

At the lakeside you prepared bread and fish for your disciples,
– grant that we may never allow others to die of hunger.
Lord Jesus, you live for ever; hear our prayer.

Jesus, the new Adam and life-giving spirit, transform the dead into your own likeness,
– that the fullness of your joy may be theirs.
Lord Jesus, you live for ever; hear our prayer.

THE LORD’S PRAYER

(Remember us, Lord, when you come to your kingdom and teach us how to pray:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

All-powerful God,
help us to proclaim the power of the Lord’s resurrection.
May we who accept this sign of the love of Christ
come to share the eternal life he reveals,
for he lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Enable us, we pray, almighty God,
to proclaim the power of the risen Lord,
that we, who have received the pledge of his gift,
may come to possess all he gives
when it is fully revealed.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.
– Amen.

DISMISSAL

May the Lord bless + us,
protect us from all evil
and bring us to everlasting life.
– Amen.

[markomalley]

Compline

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience

A brief examination of conscience may be made. In the communal celebration of the office, a penitential rite using the formulas of the Mass may be inserted here.

[I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault,
through my most grievous fault;

Then they continue:

therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution by the Priest follows:

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
– Amen.]

HYMN

At the Lamb’s high feast we sing
Praise to our victorious King,
Who has washed us in the tide
Flowing from his wounded side;
Praise the Lord, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the victim, Christ the priest.

Where the Paschal blood is poured,
Death’s dark angel sheathes his sword;
Israel’s host in triumph go
Through the waves that drown the foe.
Christ the Lamb whose blood was shed,
Paschal victim, Paschal bread;
Let us with a fervent love
Taste the manna from above.

Mighty Victim from on high,
Pow’rs of hell now vanquished lie;
Sin is conquered in the fight:
You have brought us life and light;
Your resplendent banners wave,
You have risen from the grave;
Christ has opened Paradise,
And in him all men shall rise.

Easter triumph, Easter joy,
Sin alone can this destroy;
Souls form sin and death set free
Glory in their liberty.
Hymns of glory, hymns of praise
Father unto you we raise;
Risen Lord, for joy we sing;
Let our hymns through heaven ring.

Tune: Salzburg 77.77 D
Music: Jacob Hintze, 1622-1702
Text: Ad regias Agni dapes
Translation: Robert Campbell, 1814-1868, adapted by Geoffrey Laycock

Or:

All praise to you, O God, this night
For all the blessings of the light;
Keep us, we pray, O King of kings,
Beneath your own almighty wings.

Forgive us, Lord, through Christ your Son,
Whatever wrong this day we’ve done;
Your peace give to the world, O Lord,
That man might live in one accord.

Enlighten us, O blessed Light,
And give us rest throughout this night.
O strengthen us, that for your sake,
We all may serve you when we wake.

Melody: Illsley L.M.
Music: J. Bishop, 1665-1737
Text: Thomas Ken, 1709, alt.

Or:

We praise you, Father, for your gifts
Of dusk and nightfall over earth,
Foreshadowing the mystery
Of death that leads to endless day.

Within your hands we rest secure;
In quiet sleep our strength renew;
Yet give your people hearts that wake
In love to you, unsleeping Lord.

Your glory may we ever seek
In rest, as in activity,
Until its fullness is revealed,
O source of life, O Trinity.

Melody: Te lucis ante terminum (plainchant) L.M.
Music: Anonymous, Gregorian
Text: West Malling Abbey

PSALMODY

Ant. Do not hide your face from me; in you I put my trust, alleluia.

Psalm 143:1-11
Prayer in distress

Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer: *
turn your ear to my appeal.
You are faithful, you are just; give answer. †
Do not call your servant to judgment *
for no one is just in your sight.

The enemy pursues my soul; *
he has crushed my life to the ground;
he has made me dwell in darkness *
like the dead, long forgotten.
Therefore my spirit fails; *
my heart is numb within me.

I remember the days that are past: *
I ponder all your works.
I muse on what your hand has wrought †
and to you I stretch out my hands. *
Like a parched land my soul thirsts for you.

Lord, make haste and answer; *
for my spirit fails within me.
Do not hide your face *
lest I become like those in the grave.

In the morning let me know your love *
for I put my trust in you.
Make me know the way I should walk: *
to you I lift up my soul.

Rescue me, Lord, from my enemies; *
I have fled to you for refuge.
Teach me to do your will *
for you, O Lord, are my God.
Let your good spirit guide me *
in ways that are level and smooth.

For your name’s sake, Lord, save my life; *
in your justice save my soul from distress.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust, alleluia.

READING
1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit, alleluia, alleluia.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

You have redeemed us, Lord God of truth,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, + now you let your servant go in peace; *
your word has been fulfilled:

my own eyes have seen the salvation *
which you have prepared in the sight of every people:

a light to reveal you to the nations *
and the glory of your people Israel.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

CONCLUDING PRAYER

Let us pray.

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord
grant us a restful night
and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Queen of heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia,
has risen as he said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

Or:

Regina caeli, laetare, alleluia,
quia quem meruisti portare, alleluia,
resurrexit sicut dixit, alleluia;
ora pro nobis Deum, alleluia.

Gaude et laetare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.

Or:

Ave, Regina caelorum,
ave, Domina angelorum,
salve, radix, salve, porta,
ex qua mundo lux est orta.

Gaude, Virgo gloriosa,
super omnes speciosa;
vale, o valde decora,
et pro nobis Christum exora.

Or:

Hail, holy Queen, mother of mercy,
our life, our sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up our sighs
mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
your eyes of mercy toward us,
and after this exile
show us the blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Or:

Hail Mary, full of grace,
the Lord is with you!
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Or:

Salve, Regina, mater misericordiae;
vita, dulcedo et spes nostra, salve,
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
in hac lacrimarum valle.

Eia ergo, advocata nostra,
illos tuos misericordes occulos
ad nos converte.
Et Iesum, benedictum fructum ventris tui,
nobis post hoc exilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

Or:

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again.
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

[Salvation]

Information: St. Stephen Harding

Feast Day:	April 17
Born:	Dorset, England
Died:	28 March 1134
Major Shrine:	Church of St. Stephen Harding in Apátistvánfalva, Hungary, district of Szentgotthárd.

[Salvation]

Interactive Saints for Kids

St. Stephen Harding

Feast Day: April 17
Born: (about) 1060 :: Died: 1134

Stephen was born at Sherborne, Dorsetshire in England. He first studied at the monastery of Sherborne and later in Paris and Rome. He was a good student who liked to learn. Stephen was especially interested in literature. He was serious about life and prayed daily.

When Stephen completed his studies, he and his friend set out on foot as pilgrims for Rome. On their way back, they stopped at the monastery of Molesme in Burgundy. Stephen was very impressed by the holiness of St. Robert who was the abbot there and decided to join this poor and holy group of monks.

These men prayed, fasted and worked hard. That was their way of showing their love for God. Stephen noticed how happy they were. For a while, Stephen served God joyfully with them. But little by little the monks did not want to live such a strict life anymore.

So St. Robert and St. Stephen and twenty of the monks started a new monastery. They built it themselves in the wilderness in France called Citeaux. They lived a life of work and great poverty. They wanted to imitate the poverty of Jesus. They followed the Rule of St. Benedict and kept strict silence.

When St. Robert was called back to Molesme, Stephen became the abbot and founded the order of the Cistercians. But these were difficult times. The monks had very little food and then more than half of the monks became sick and died. It looked as though the community would come to an end. They needed new, young members to continue their life.

Stephen prayed with faith and God answered his prayer. God sent to these monks thirty young men who wanted to join them. They arrived at the monastery gate all together. Their leader, St. Bernard was to become a great saint too. This was a marvelous day for St. Stephen and the monks.

St. Stephen spent the last few years of his life setting up twelve more monasteries. He wrote a book of rules for the Cistercian monks and the famous "Charter of Charity". With great fatherly affection, he trained St. Bernard to take his place.

When he lay dying, St. Stephen heard the monks around him whispering that Stephen did not have to be afraid to die. He had worked so hard and loved God so much. But St. Stephen said that he was afraid he had not been good enough. And he really meant it. That shows us how humble this great saint was. He died in 1134.

[Salvation]

Catholic Culture

Daily Readings for: April 17, 2012
(Readings on USCCB website)

Collect: Enable us, we pray, almighty God, to proclaim the power of the risen Lord, that we, who have received the pledge of his gift, may come to possess all he gives when it is fully revealed. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

• Namedays
• Religion in the Home for Elementary School: April
• What is a Nameday?

PRAYERS

• Regina Coeli (Queen of Heaven)
• Roman Ritual Blessing Before and After Meals: Easter Season (2nd Plan)

Easter: April 17th
  Tuesday of the Second Week of Easter Old Calendar: St. Anicetus, pope and martyr

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Ancetus, who was the tenth successor of St. Peter. He governed the Church from 155 to 166, years of great difficulty when Christianity in Rome had to face not only persecution by the emperors but also the heretical tendencies of the second century. St. Anicetus was visited in Rome by St. Polycarp, Bishop of Smyrna, who came to discuss with him the date of Easter.

---

St. Anicetus
Pope Anicetus, St. Peter's tenth successor (154-165), ruled at a time when many noteworthy events transpired in the Church of God. It was the golden age of Gnosticism, and its chief proponents, Valentine and Marcion, had come to Rome. From the Orient Polycarp arrived to discuss the question regarding the day for celebrating Easter. Among other illustrious men in Rome at the time were Justin Martyr (cf. April 14), who took the occasion to write his second apology and thus precipitated his martyrdom; and the renowned Jewish Christian scholar, Hegesippus. During the pontificate of Pope Anicetus the Church suffered persecution under the Emperor Marcus Aurelius. There is extant a decree in which Anicetus forbade his clergy the vain and frivolous grooming of their hair. His grave is near that of St. Peter in the Vatican.

Things to Do:

• Vanity in dress and worldly attire is unbecoming for the faithful too while engaged in divine worship. For they are standing in God's presence, they are in the company of the Blessed Virgin, of the angels, and of their patron saints - yes, the blessed in heaven take part in the sacred drama. It is not surprising, then, that members of liturgically-minded congregations show a different attitude in the matter of dress and personal adornment than that common elsewhere. Resolve to dress yourself in a way that shows you realize the sublime events that are being enacted at each Mass you attend.

[Salvation]

The Word Among Us

Meditation: Acts 4:32-37

“There was no needy person among them.” (Acts 4:34)

How idyllic the early church sounds! Everything was held in com­mon. The gospel was preached in power. Everyone enjoyed the favor of God. The wealthy liquidated their assets and gave the money to the apostles. This is quite a model of what a truly Christian community looks like—or would look like if such a community were comprised of genuine, true believers.

But look again. At the top of his list, St. Luke tells us that the believ­ers were “of one heart and mind” (Acts 4:32). The marvelous commu­nity that he describes is not a miracle of human unity but a result of the indwelling Holy Spirit, the only one who can bring about such a radical transformation in people’s lives.

Luke is not offering a model that we are meant to copy so much as he is painting a picture of what can happen when we allow the Spirit to fill and lead us. In the early church, “one heart and mind” looked like the common life that the believers led. Today, that same interior unity would probably look somewhat dif­ferent, given the differences in our societies and the economic systems at work today.

But whatever the details of our life as a church, unity is still key—a unity founded on the willingness to hear from the Holy Spirit. It’s a will­ingness to work together, to honor and respect each other, and to sub­mit our minds and hearts to the Lord and to the teachings of his church. This, more than any specific commu­nal lifestyle, is the heart of the unity that God wants for us.

Today’s reading tells us that if we give the Holy Spirit permission to fill us and lead us, unity will evolve—in our families, in our prayer groups, and in our parish communities. It won’t happen automatically, but it will develop organically as we learn to listen to the Spirit together. He alone has the wisdom to teach us how to work it out. He alone can show us what unity should look like in our day-to-day lives. Respect, honor, and cooperation are grand ideals on a human level. But with the Lord, unity of heart and mind can become a living reality!

“Holy Spirit, teach me how to be united with you in heart and mind, so that I can be of one heart and mind with my brothers and sisters.”

Psalm 93:1-2,5; John 3:7-15

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for April 17, 2012:

Share a childhood memory. Who was your best friend, favorite subject in school? What seemed like a crisis at the time that you were eventually able to overcome or forget? Talk it over.

[annalex]

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 3
7.	Wonder not, that I said to thee, you must be born again.	Non mireris quia dixi tibi : oportet vos nasci denuo .	μη θαυμασης οτι ειπον σοι δει υμας γεννηθηναι ανωθεν
8.	The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.	Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat : sic est omnis qui natus est ex spiritu.	το πνευμα οπου θελει πνει και την φωνην αυτου ακουεις αλλ ουκ οιδας ποθεν ερχεται και που υπαγει ουτως εστιν πας ο γεγεννημενος εκ του πνευματος
9.	Nicodemus answered, and said to him: How can these things be done?	Respondit Nicodemus, et dixit ei : Quomodo possunt hæc fieri ?	απεκριθη νικοδημος και ειπεν αυτω πως δυναται ταυτα γενεσθαι
10.	Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?	Respondit Jesus, et dixit ei : Tu es magister in Israël, et hæc ignoras ?	απεκριθη ιησους και ειπεν αυτω συ ει ο διδασκαλος του ισραηλ και ταυτα ου γινωσκεις
11.	Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.	amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis.	αμην αμην λεγω σοι οτι ο οιδαμεν λαλουμεν και ο εωρακαμεν μαρτυρουμεν και την μαρτυριαν ημων ου λαμβανετε
12.	If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?	Si terrena dixi vobis, et non creditis : quomodo, si dixero vobis cælestia, credetis ?	ει τα επιγεια ειπον υμιν και ου πιστευετε πως εαν ειπω υμιν τα επουρανια πιστευσετε
13.	And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.	Et nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo.	και ουδεις αναβεβηκεν εις τον ουρανον ει μη ο εκ του ουρανου καταβας ο υιος του ανθρωπου ο ων εν τω ουρανω
14.	And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:	Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis :	και καθως μωσης υψωσεν τον οφιν εν τη ερημω ουτως υψωθηναι δει τον υιον του ανθρωπου
15.	That whosoever believeth in him, may not perish; but may have life everlasting.	ut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam.	ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον

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7. Marvel not that I said to you, You must be born again.
8. The wind blows where it lists, and you hear the sound thereof, but can not tell whence it comes, and whither it goes; so is every one that is born of the Spirit.

CHRYS Do not look then for any material production, or think that the Spirit generates flesh; for even the Lord's flesh is generated not by the Spirit only, but also by the flesh. That which is born of the Spirit is spiritual. The birth here spoken of takes place not according to our substance, but according to honor and grace. But the birth of the Son of God is otherwise; for else what would He have been more than all who are born again? And He would be proved too inferior to the Spirit, inasmuch as His birth would be by the grace of the Spirit. How does this differ from the Jewish doctrine? - But mark next the part of the Holy Spirit, in the divine work. For whereas above some are said to be born of God, here, we find, the Spirit generates them. - The wonder of Nicodemus being roused again by the words, He who is born of the Spirit is spirit, Christ meets him again with an instance from nature; Marvel not that I said to you, You must be born again. The expression, Marvel not, shows that Nicodemus was surprised at His doctrine. He takes for this instance some thing, not of the grossness of other bodily things, but still removed from the incorporeal nature, the wind; The wind blows where it lists, and you hear the sound thereof, but can not tell whence it comes, and whither it goes: so is every one that is born of the Spirit. That is to say, if no one can restrain the wind from going where it will; much less can the laws of nature, whether the condition of our natural birth, or any other, restrain the action of the Spirit. That He speaks of the wind here is plain, from His saving, You hear the sound thereof, i.e. its noise when it strikes objects. He would not in talking to an unbeliever and ignorant person, so describe the action of the Spirit. He says, Blows where it lists; not meaning any power of choice in the wind, but only its natural movements, in their uncontrolled power. But can not tell whence it comes or whither it goes; i.e. If you can not explain the action of this wind which comes under the cognizance both of your feeling and hearing, why examine into the operation of the Divine Spirit? He adds, So is every one that is born of the Spirit.

AUG. But who of us does not see, for example, that the south wind blows from south to north, another wind from the east, another from the west? And how then do we not know whence the wind comes, and whither it goes?

BEDE. It is the Holy Spirit therefore, Who blows where He lists. It is in His own power to choose, whose heart to visit with in His enlightening grace. And you hear the sound thereof. When one filled with the Holy Spirit is present with you and speaks to you.

AUG. The Psalm sounds, the Gospel sounds, the Divine Word sounds; it is the sound of the Spirit. This means that the Holy Spirit is invisibly present in the Word and Sacrament, to accomplish our birth.

ALCUIN. Therefore, You know not whence it comes, or whither it goes; for, although the Spirit should possess a person in your presence at a particular time, it could not be seen how He entered into him, or how He went away again, because He is invisible.

HAYMO. Or, You can not tell whence it comes; i.e. you know not how He brings believers to the faith; or whither it goes, i.e. how He directs the faithful to their hope. And so is every one that is born of the Spirit; as if He said, The Holy Spirit is an invisible Spirit; and in like manner, every one who is born of the Spirit is born invisibly.

AUG. Or thus: If you are born of the Spirit, you will be such, that he, who is not yet born of the Spirit, will not know whence you come, or whither you go. For it follows, So is every one that is born of the Spirit.

THEOPHYL. This completely refutes Macedonius the impugner of the Spirit, who asserted that the Holy Ghost was a servant. The Holy Ghost, we find, works by His own power, where here He will, and what He will.

9. Nicodemus answered and said to him, How can these things be?
10. Jesus answered and said to him, Are you a master of Israel, and know not these things?
11. Verily, verily, I say to you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12. If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things.

HAYMO. Nicodemus cannot take in the mysteries of the Divine Majesty, which our Lord reveals, and therefore asks how it is, not denying the fact, not meaning any censure, but wishing to be informed: Nicodemus answered and said to Him, How can these things be?

CHRYS. Forasmuch then as he still remains a Jew, and, after such clear evidence, persists in a low and carnal system, Christ addresses him henceforth with greater severity: Jesus answered and said to him, Are you a master in Israel, and know not these things?

AUG. What think we? that our Lord wished to insult this master in Israel? He wished him to be born of the Spirit: and no one is born of the Spirit except he is made humble; for this very humility it is, which makes us to be born of the Spirit. He however was inflated with his eminence as a master, and thought himself of importance because he was a doctor of the Jews. Our Lord then casts down his pride, in order that he may be born of the Spirit.

CHRYS. Nevertheless He does not charge the man with wickedness, but only with want of wisdom, and enlightenment. But some one will say, What connection has this birth, of which Christ speaks, with Jewish doctrines? Thus much. The first man that was made, the woman that was made out of his rib, the barren that bare, the miracles which were worked by means of water, I mean, Elijah's bringing up the iron from the river, the passage of the Red Sea, and Naaman the Syrian's purification in the Jordan, were all types and figures of the spiritual birth, and of the purification which was to take place thereby. Many passages in the Prophets too have a hidden reference to this birth: as that in the Psalms, Making you young and lusty as an eagle: and, Blessed is he whose unrighteousness is forgiven. And again, Isaac was a type of this birth. Referring to these passages, our Lord says, Are you a master in Israel, and know not these things? A second time however He condescends to his infirmity, and makes use of a common argument to render what He has said credible: Verily, verily, I say to you, We speak that we do know, and testify that we have seen, and you receive not our testimony. Sight we consider the most certain of all the senses; so that when we say, we saw such a thing with our eyes, we seem to compel men to believe us. In like manner Christ, speaking after the manner of men, does not indeed say that he has seen actually, i.e. with the bodily eye, the mysteries He reveals; but it is clear that He means it of the most certain absolute knowledge. This then, viz. That we do know, he asserts of Himself alone.

HAYMO. Why, it is He asked, does He speak in the plural number, We speak that we do know? Because the speaker being the Only-Begotten Son of God, He would show that the Father was in the Son, and the Son in the Father, and the Holy Ghost from both, proceeding indivisibly.

ALCUIN. Or, the plural number may have this meaning; I, and they who are born again of the Spirit, alone understand what we speak; and having seen the Father in secret, this we testify openly to the world; and you, who are carnal and proud, receive not our testimony.

THEOPHYL. This is not said of Nicodemus, but of tile Jewish race, who to the very last persisted in unbelief.

CHRYS. They are words of gentleness, not of anger; a lesson to us, when we argue and cannot converse, not by sore and angry words, but by the absence of anger and clamor, (for clamor is the material of anger,) to prove the soundness of our views. Jesus in entering upon high doctrines, ever checks Himself in compassion to the weakness of His hearer: and does not dwell continuously on the most important truths, but turns to others more humble. Whence it follows: If I have told you earthly things, and you believe not, how shall you believe if I tell you of heavenly things.

AUG. That is: If you do not believe that I can raise up a temple, which you have thrown down, how can you believe that men can be regenerated by the Holy Ghost?

CHRYS, Or thus: Be not surprised at His calling Baptism earthly. It is performed upon earth, and is compared with that stupendous birth, which is of the substance of the Father, an earthly birth being one of mere grace. And well has He said, not, You understand not, but, You believe not: for when the understanding cannot take in certain truths, we attribute it to natural deficiency or ignorance: but where that is not received which it belongs to faith only to receive, the fault is not deficiency, but unbelief. These truths, however, were revealed that posterity might believe and benefit by them, though the people of that age did not.

13. And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

AUG. After taking notice of this lack of knowledge in a person, who, on the strength of his magisterial station, set himself above others, and blaming the unbelief of such men, our Lord says, that if such as these do not believe, others will: No one has ascended into heaven, but He that came down from heaven, even the Son of man who is in heaven. This may be rendered: The spiritual birth shall be of such sort, as that men from being earthly shall become heavenly: which will not be possible, except they are made members of Me; so that he who ascends, becomes one with Him who descended. Our Lord accounts His body, i.e. His Church, as Himself.

GREG. Forasmuch as we are made one with Him, to the place from which He came alone in Himself, thither He returns alone in us; and He who is ever in heaven, daily ascends to heaven.

AUG. Although He was made the Son of man upon earth, yet His Divinity with which, remaining in heaven, He descended to earth, He has declared not to disagree with the title of Son of man, as He has thought His flesh worthy the name of Son of God. For through the Unity of person, by which both substances are one Christ, He walked upon earth, being Son of God; and remained in heaven, being Son of man. And the belief of the greater, involves belief in the less. If then the Divine substance, which is so far more removed from us, and could for our sake take up the substance of man so as to unite them in one person; how much more easily may we believe, that the Saints united with the man Christ, become with Him one Christ, so that while it is true of all, that they ascend by grace, it is at the same time true, that He alone ascends to heaven, Who came down from heaven.

CHRYS. Or thus: Nicodemus having said, We know that You are a teacher sent from God; our Lord says, And no man has ascended, &c. in that He might not appear to be a teacher only like one of the Prophets.

THEOPHYL. But when you hear that the Son of man came down from heaven, think not that His flesh came down from heaven; for this is the doctrine of those heretics, who held that Christ took His Body from heaven, and only passed through the Virgin.

CHRYS. By the title Son of man here, He does not mean His flesh, but Himself altogether; the lesser part of His nature being put to express the whole. It is not uncommon with Him to name Himself wholly from His humanity, or wholly from His divinity.

BEDE; If a man of set purpose descend naked to the valley, and there providing himself with clothes and armor, ascend the mountain again, he who ascended may be said to be the same with him who descended.

HILARY; Or, His descending from heaven is the source of His origin as conceived by the Spirit: Mary gave not His body its origin, though the natural qualities of her sex contributed its birth and increase. That He is the Son of man is from the birth of the flesh which was conceived in the Virgin. That He is in heaven is form the power of His everlasting nature, which did not contract the power of the Word of God, which is infinite, within the sphere of a finite body. Our Lord remaining in the form of a servant, far from the whole circle, inner and outer, of heaven and the world, yet as Lord of heaven and the world, was not absent therefrom. So then He came down from heaven because He was the Son of man; and He was in heaven, because the Word, which was made flesh, had not ceased to be the Word.

AUG. But you wonder that He was at once here, and in heaven. Yet such power has He given to His disciples. Hear Paul, Our conversation is in heaven. If the man Paul walked upon earth, and had his conversation in heaven; shall not the God of heaven and earth be able to be in heaven and earth?

CHRYS. That too which seems very lofty is still unworthy of His vastness. For He is not in heaven only, but every where, and fills all things. But for the present He accommodates Himself to the weakness of His hearer, that by degrees He may convert him.

14. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15. That whosoever believes in him should not perish, but have eternal life.

CHRYS. Having made mention of the gift of baptism, He proceeds to the source of it, i.e. the cross: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.

BEDE; He introduces the teacher of the Mosaic law, to the spiritual sense of that law; by a passage from the Old Testament history, which was intended to be a figure of His Passion, and of man's salvation.

AUG. Many dying in the wilderness from the attack of the serpents, Moses, by commandment of the Lord, lifted up a brazen serpent and those who looked upon it were immediately healed. The lifting up of the serpent is the death of Christ; the cause, by a certain mode of construction, being put for the effect. The serpent was the cause of death, inasmuch as he persuaded man into that sin, by which he merited death. Our Lord, however, did not transfer sin, i.e. the poison of the serpent, to his flesh, but death; in order that in the likeness of sinful flesh, there might be punishment without sin, by virtue of which sinful flesh might be delivered both from punishment and from sin.

THEOPHYL. See then the aptness of the figure. The figure of the serpent has the appearance of the beast, but not its poison: in the same way Christ came in the likeness of sinful flesh, being free from sin. By Christ's being lifted up, understand His being suspended on high, by which suspension He sanctified the air, even as He had sanctified the earth by walking upon it. Herein too is typified the glory of Christ: for the height of the cross was made His glory for in that He submitted to be judged, He judged the prince of this world; for Adam died justly, because he sinned; out Lord unjustly, because He did no sin. So He overcame him, who delivered Him over to death, and thus delivered Adam from death. And in this the devil found himself vanquished, that he could not upon the cross torment our Lord into hating His murderers: but only made Him love and pray for them the more. In this way the cross of Christ was made His lifting up, and glory.

CHRYS. Wherefore He does not say, The Son of man must be suspended, but lifted up, a more honorable term, but coming near the figure. He uses the figure to show that the old dispensation is akin to the new, and to show on His hearers' account that He suffered voluntarily; and that His death issued in life.

AUG. As then formerly he who looked to the serpent that was lifted up, was healed of its poison, and saved from death; so now he who is conformed to the likeness of Christ's death by faith and the grace of baptism, is delivered both from sin by justification, and from death by the resurrection: as He Himself said; That whosoever believes in Him should not perish, but have everlasting life. What need then is there that the child should be conformed by baptism to the death of Christ, if he be not altogether tainted by the poisonous bite of the serpent?

CHRYS. Observe; He alludes to the Passion obscurely, in consideration to His hearer; but the fruit of the Passion He unfolds plainly; viz. that they who believe in the Crucified One should not perish. And if they who believe in the Crucified live, much more shall the Crucified One Himself.

AUG. But there is this difference between the figure and the reality, that the one recovered from temporal death, the other from eternal.

Catena Aurea John 3

[annalex]

Baptismal font

Reiner de Huy

1107-18
Cast bronze, height 60 cm, diameter 80 cm
Saint-Barthélemy, Liège

[Salvation]

Regnum Christi

Born of the Spirit

| SPIRITUAL LIFE | SPIRITUALITY

Tuesday of the Second Week of Easter

Father Steven Reilly, LC

John 3:7b-15

Jesus said to Nicodemus: “‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” Nicodemus answered and said to him, “How can this happen?” Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony. If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

Introductory Prayer: Lord, you know my needs better than I do. I turn to your Spirit to teach me what to ask for in this prayer. I want to fulfill your holy will over my life. I love you, Lord, and I place all my hope in you.

Petition: Lord, increase my faith!

1. You Are the Teacher of Israel: Nicodemus was one of the leading teachers, yet here he tries to make a quiet request for information from Jesus. As a religious teacher he was well versed in the rules and regulations, but there was still a gap in his knowledge. He didn’t know about the Holy Spirit and the new existence that we receive by being born of “water and the spirit.” In a way, he can’t be blamed, since Jesus had not yet revealed it, but it just goes to show us how fundamental spiritual knowledge is in order to be a credible spiritual leader. As committed Catholics, we need to lead others to deeper faith. But will we do so to the degree that we know the faith and are living it in our hearts?

2. Being Born of the Spirit: Are we practical materialists? At times we become so enmeshed in the reality of daily life that we don’t give the slightest thought to the spiritual world, which is infinitely greater than the material one that consumes all our attention. Through our baptism, we are marked out for heavenly things. We bear on our soul the indelible mark that proclaims to the universe that we are children of God. Every time we take a spiritual breath, and glance heavenwards, we renew that birth in the Spirit through which the Lord claimed us as his own. Let us never spend more than a minute as practical materialists!

3. Giving Testimony: Jesus speaks here about giving testimony. He wants us to be his witnesses as well. He wants us to continue to proclaim to the world the reality of the “heavenly things” that he revealed. Possibly the greatest testimony we can give is the happiness and charity of our lives. Joyful, charitable Catholics carry in their very demeanor the sign that their faith is authentic. Before you get angry, upset, or critical, ask yourself, “Is this the testimony of a life filled with the Holy Spirit?”

Conversation with Christ: Lord, thank you for the gift of the Holy Spirit in my life. At times, I don’t always live in accord with the great blessing you have given me, but I know that your patience and mercy always give me another chance. Help me to love others and give them a glimpse of heaven through my charity.

Resolution: In my conversation today, I will try to say something that will plant a spiritual seed in others.

[Salvation]

The Bronze Serpent

• Homily of the Day
• April 17th, 2012
• Food For Thought

Jesus speaks to Nicodemus of a “new birth in the Spirit.” The Hebrew word for “spirit” means both “wind” and “breath“. Jesus says to Nicodemus: “You can hear, feel, and see the effects of the wind, but you do not know where it comes from. In like manner, you can see the effects of the Holy Spirit in the lives of those the Spirit touches.” Jesus explains to Nicodemus the necessity of the crucifixion and resurrection by analogy with Moses and the bronze serpent in the desert. When the people of Israel were afflicted with serpents in the wilderness because of their sin, God instructed Moses: “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live” (Numbers 21:8). The bronze serpent points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe. The result of Jesus “being lifted up on the cross” and his rising and exaltation to the Father’s right hand in heaven, is our “new birth in the Spirit” and adoption as sons and daughters of God. God not only redeems us, but he fills us with his own divine life and power that we might share in his glory. Jesus gives us the Holy Spirit that we may have power to be his witnesses and to spread and defend the gospel by word and action, and to never be ashamed of Christ’s Cross.  The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God’s presence (see Isaiah 11) that we may live God’s way of life and serve in the power of his strength.  Do you thirst for new life in the Spirit?

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Tuesday, April 17, 2012 >>

Saint of the Day

Acts 4:32-37
View Readings

Psalm 93:1-2, 5

John 3:7-15

"BE ONE" BOMBER

"The community of believers were of one heart and one mind." —Acts 4:32

 

The first Christians accepted God's grace to be one as He and Jesus are One (Jn 17:21). Although their unity was far from perfect, as Acts of the Apostles repeatedly indicates, this divine unity gave the early Church exceptional power in witnessing (Acts 4:33), for Jesus promised that the world would believe in Him if the Church had this supernatural unity (Jn 17:21).

This miraculous unity was not just an invisible, spiritual attitude but something very practical. Most early believers did not consider their possessions primarily private property, but above all for the common good (Acts 4:32). Therefore, they had no one "needy among them, for all who owned property or houses sold them and donated the proceeds. They used to lay them at the feet of the apostles to be distributed to everyone according to his need" (Acts 4:34-35).

In summary, to evangelize with power, we need to provide for our needy brothers and sisters. We do this not by raising money but by having a new, redeemed attitude toward material possessions. This attitude results from God doing a miracle of unity among us. Without accepting and living a divine unity from God, we cannot proceed with the Christian life. Therefore, answer Jesus' prayer for unity. Be one in a miraculous way. Begin to be a Christian.

 

Prayer: Father, may we be willing to die to be united with our brothers and sisters (see Jn 11:51-52).

Promise: "The wind blows where it will. You hear the sound it makes but you do not know where it comes from, or where it goes. So it is with everyone begotten of the Spirit." —Jn 3:8

Praise: Jesus healed Ricardo of alcoholism and repaired a serious division in his marriage.

[Salvation]

Prayer to End Abortion

Lord God, I thank you today for the gift of my life,
And for the lives of all my brothers and sisters.

I know there is nothing that destroys more life than abortion,
Yet I rejoice that you have conquered death
by the Resurrection of Your Son.

I am ready to do my part in ending abortion.
Today I commit myself
Never to be silent,
Never to be passive,
Never to be forgetful of the unborn.

I commit myself to be active in the pro-life movement,
And never to stop defending life
Until all my brothers and sisters are protected,
And our nation once again becomes
A nation with liberty and justice
Not just for some, but for all.

Through Christ our Lord. Amen!