Posted on 04/13/2012 8:18:58 PM PDT by Salvation
From: Acts 4:13-21
Address To the Sanhedrin (Continuation)
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Commentary:
13. The members of the Sanhedrin are surprised by Peter’s confidence and by
the way these men, who are not well versed in the Law, are able to use Sacred
Scripture. “Did not the Apostles,” (St. John) Chrysostom asks in admiration,
“poor and without earthly weapons, enter into battle against enemies who were
fully armed [...]? Without experience, without skill of the tongue, they fought
against experts in rhetoric and the language of the academies” (”Hom. on Acts”,
4).
18-20. In one of his homilies Bl. John Paul II gives us a practical commentary
on this passage, which help us see the right order of priorities and give pride of
place to the things of God: “Whereas the elders of Israel charge the Apostles not
to speak about Christ, God, on the other hand, does not allow them to remain si-
lent. [...] In Peter’s few sentences we find a full testimony to the Resurrection of
the Lord. [...] The word of the living God addressed to men obliges us more than
any other human commandment or purpose. This word carries with it the su-
preme eloquence of truth, it carries the authority of God Himself. [...]
“Peter and the Apostles are before the Sanhedrin. They are completely and ab-
solutely certain that God Himself has spoken in Christ, and has spoken definitely
through His Cross and Resurrection. Peter and the Apostles to whom this truth
was directly given — as also those who in their time received the Holy Spirit —
must bear witness to it. Believing means accepting with complete conviction the
truth that comes from God, drawing support from the grace of the Holy Spirit
‘whom God has given to those who obey Him’ (Acts 5:32) to accept what God
has revealed and what comes to us through the Church in its living transmission,
that is, in Tradition. The organ of this Tradition is the teaching of Peter and of the
Apostles and of their successors.
“Over the centuries the sanhedrins change which seek to impose silence, aban-
donment or distortion of this truth. The “sanhedrins of the contemporary world”
are many and of all types. These sanhedrins are each and every person who re-
jects divine truth; they are systems of human thought, of human knowledge; they
are various “conceptions of the world” and also the various programs of human
behavior; they are also the different “forms of pressure” used by so-called public
opinion, mass civilization, media of social communication, which are materialist
or secular agnostic or anti-religious; they are, finally, certain contemporary “sys-
tems of government” which—if they do not totally deprive citizens of scope to pro-
fess the faith — at least limit that scope in different ways, marginalize believers
and turn them into second-class citizens...and against all these modern types of
the Sanhedrin of that time, the response of faith is always the same: ‘We must
obey God rather than men’ (Acts 5:29)” (”Homily”, 20 April 1980).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 16:9-15
Jesus Appears to Mary Magdalene and to Two Disciples
[12] After this He appeared in another form to two of them, as they were walking
into the country. [13] And they went back and told the rest, but they did not be-
lieve them.
Jesus Appears to the Eleven. The Apostles’ Mission
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Commentary:
11-14. When reporting these first appearances of the risen Jesus, St. Mark stres-
ses the disciples’ disbelief and their reluctance to accept the fact of the Resurrec-
tion, even though Jesus foretold it (cf. Mark 8:31; 9:31; 10:34). This resistance
shown by the Apostles is a further guarantee of the truth of Jesus’ resurrection;
they were to be direct, specially-appointed witnesses to the risen Christ, yet they
were reluctant to accept this role. They had personal, direct proof of the truth of
the Resurrection.
However, our Lord will say: “Blessed are those who have not seen and yet be-
lieve” (John 20:29). In the Apostles’ case, they needed, in addition to faith in the
risen Christ, clear evidence of His resurrection, for they were to be the eye-wit-
nesses, key witnesses who would proclaim it as an irrefutable fact. In this con-
nection Pope St. Gregory the Great comments: “The reason why the disciples
were slow to believe in the Resurrection was not so much due to their weakness
as to our future firmness in the faith; what other purposes does this have (the
very Resurrection being demonstrated by many arguments to those who were in
doubt) than that our faith should be strengthened by their doubt?” (”In Evangelia
Homilae”, 16).
12. Our Lord’s appearance to these two disciples is reported more fully by St.
Luke (cf. 24:13-35).
15. This verse contains what is called the “universal apostolic mandate” (paral-
leled by Matthew 28:19-20 and Luke 24:46-48). This is an imperative command
from Christ to His Apostles to preach the Gospel to the whole world. This same
apostolic mission applies, especially to the Apostles’ successors, the bishops
in communion with Peter’s successor, the Pope.
But this mission extends further: the whole “Church was founded to spread the
Kingdom of Christ over all the earth for the glory of God the Father, to make all
men partakers in redemption and salvation ...Every activity of the Mystical Body
with this in view goes by the name of ‘apostolate’; the Church exercises it through
all its members, though in various ways. In fact, the Christian vocation is, of its
nature, a vocation to the apostolate as well. In the organism of a living body no
member plays a purely passive part, sharing in the life of the body it shares at
the same time in its activity. The same is true for the body of Christ, the Church:
‘the whole body achieves full growth in dependence on the full functioning of each
part’ (Ephesians 4:16). Between the members of this body there exists, further,
such a unity and solidarity (cf. Ephesians 4:16) that a member who does not
work at the growth of the body to the extent of his possibilities must be con-
sidered useless both to the Church and to himself.
“In the Church there is diversity of ministry but unity of mission. To the apostles
and their successors Christ has entrusted the office of teaching, sanctifying and
governing in His name and by His power. But the laity are made to share in the
priestly, prophetical and kingly office of Christ; they have therefore, in the Church
and in the world, their own assignment in the mission of the whole people of God”
(Vatican II, “Apostolicam Actuositatem”, 2).
It is true that God acts directly on each person’s soul through grace, but it must
also be said that it is Christ’s will (expressed here and elsewhere) that men
should be an instrument or vehicle of salvation for others.
Vatican II also teaches this: “On all Christians, accordingly, rests the noble obli-
gation of working to bring all men throughout the whole world to hear and accept
the divine message of salvation” (”ibid.”, 3).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Acts 4:13-21 © |
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Psalm | Psalm 117:1,14-21 © |
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Gospel Acclamation | Ps117:24 |
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Gospel | Mark 16:9-15 © |
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Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Vernacular Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.
Prayer Before the Crucifix Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201) Anima Christi - Soul of Christ Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131) Prayer for Vocations
O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
Psalm 109:8
"Let his days be few; and let another take his place of leadership."
PLEASE JOIN US -
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ACT OF ADORATION
I adore Thee, 0 Jesus, true God and true Man, here present in the Holy Eucharist, humbly kneeling before Thee and united in spirit with all the faithful on earth and all the blessed in heaven. In deepest gratitude for so great a blessing, I love Thee, my Jesus, with my whole heart, for Thou art all perfect and all worthy of love.
Give me grace nevermore in any way to offend Thee, and grant that I, being refreshed by Thy Eucharistic presence here on earth, may be found worthy to come to the enjoyment with Mary of Thine eternal and everblessed presence in heaven. Amen.
FAITH IN THE EUCHARIST
O my God, I firmly believe that Thou art really and corporally present in the Blessed Sacrament of the altar. I adore Thee here present from the very depths of my heart, and I worship Thy sacred presence with all possible humility. O my soul, what joy to have Jesus Christ always with us, and to be able to speak to Him, heart to heart, with all confidence. Grant, O Lord, that I, having adored Thy divine Majesty here on earth in this wonderful Sacrament, may be able to adore it eternally in Heaven. Amen.
PETITION
Believing that Thou, my God, hast in any way revealed to us--grieving for all my sins, offenses and negligences--hoping in Thee, O Lord, who wilt never let me be confounded--thanking Thee for this supreme gift, and for all the gifts of Thy goodness--loving Thee, above all in this sacrament of Thy love--adoring Thee in this deepest mystery of Thy condescension: I lay before Thee all the wounds and wants of my poor soul, and ask for all that I need and desire. But I need only Thyself, O Lord; I desire none but Thee--Thy grace, and the grace to use well Thy graces, the possession of Thee by grace in this life, and the possession of Thee forever in the eternal kingdom of Thy glory.
FOR THE PEACE OF CHRIST
O most sacred, most loving heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still. Now as then Thou sayest, "With desire I have desired." I worship Thee, then, with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O make my heart beat with Thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with Thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it; but that in Thy love and Thy fear it may have peace. --Cardinal Newman
ACT OF LOVE
I believe Thou art present in the Blessed Sacrament, O Jesus. I love Thee and desire Thee. Come into my heart. I embrace Thee, O never leave me. I beseech Thee, O Lord Jesus, may the burning and most sweet power of Thy love absorb my mind, that I may die through love of Thy love, who wast graciously pleased to die through love of my love. --St. Francis of Assisi
ACT OF REPARATION
Saint Margaret Mary Alacoque, well known in connection with devotion to the Sacred Herat of Jesus, led the way in making reparation to Jesus in the Blessed Sacrament for the coldness and ingratitude of men. This prayer of hers can become our own as we attempt to make amends for our own and others' neglect of the great Sacrament of His love, the Eucharist.
O kind and merciful savior, from my heart I earnestly desire to return Thee love for love. My greatest sorrow is that Thou art not loved by men, and, in particular, that my own heart is so cold, so selfish, so ungrateful. Keenly aware of my own weakness and poverty, I trust that Thy own grace will enable me to offer Thee an act of pure love. And I wish to offer Thee this act of love in reparation for the coldness and neglect that are shown to Thee in the sacrament of Thy love by Thy creatures. O Jesus, my supreme good, I love Thee, not for the sake of the reward which Thou hast promised to those who love Thee, but purely for Thyself. I love Thee above all things that can be loved, above all pleasures, and above myself and all that is not Thee, promising in the presence of heaven and earth that I will live and die purely and simply in Thy holy love, and that if to love Thee thus I must endure persecution and suffering I am completely satisfied, and I will ever say with Saint Paul: Nothing "will be able to separate us from the love of God." 0 Jesus, supreme master of all hearts, I love Thee, I adore Thee, I praise Thee, I thank Thee, because I am now all Thine own. Rule over me, and transform my soul into the likeness of Thyself, so that it may bless and glorify Thee forever in the abode of the saints.
--Saint Margaret Mary Alacoque
OFFERING
My Lord, I offer Thee myself in turn as a sacrifice of thanksgiving. Thou hast died for me, and I in turn make myself over to Thee. I am not my own. Thou hast bought me; I will by my own act and deed complete the purchase. My wish is to be separated from everything of this world; to cleanse myself simply from sin; to put away from me even what is innocent, if used for its own sake, and not for Thine. I put away reputation and honor, and influence, and power, for my praise and strength shall be in Thee. Enable me to carry out what I profess. Amen. --Cardinal Newman
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Thanksgiving, the Prophets and the Eucharist
Lex Orandi, Lex Credendi, Lex Vivendi. As we Worship, So we Believe, So we Live
[CATHOLIC/ORTHODOX CAUCUS] 5th Luminous Mystery: Institution of the Eucharist (Patristic Rosary)
Wounded in the house of them that loved Me
[CATHOLIC / ORTHODOX CAUCUS] Eucharist is Jesus' greatest gift to us, teaches Pope Benedict XVI
[CATHOLIC CAUCUS] What makes Jesus present in the Eucharist: broadening one's view.
Pope's Q--A at End of Priestly Year Pt 4 "We Celebrate,..Meditate..on Eucharist" [Catholic Caucus]
Sacrifice, Transubstantiation, and Real Presence (Pope Benedict XVI) [Catholic Caucus]
Catholic Caucus: Eucharist is the Heart of God
[CATHOLIC CAUCUS]'Body, Blood, Soul and Divinity': The Miracle and Gift of the Most Holy Eucharist
A Secular Eucharist
Paul and the Eucharist
Centered in the Eucharist
Who Can Receive Communion? (Catholic Caucus)
Respect For Christ In The Eucharist One Priests Perspective
Catholic Biblical Apologetics: Opportunities of Grace: The Eucharist: The Lord's Supper
THE PRIEST IN THE COMMUNION RITES - Liturgy Prepares for Reception of the Eucharist
Novena with Saint Peter Julian Eymard for Prayer in the Presence of the Blessed Sacrament [Prayer]
THE PRIEST IN THE COMMUNION RITES - Liturgy Prepares for Reception of the Eucharist
Boston Cardinal: Church Needs 'Clear' Injunction Denying Pro-Abortion Pols Communion
Benedict XVI calls priests to protect communion between God and man
Eucharist: Holy Sacrifice
Fr. Men: The Eucharist [Cath-Orth caucus]
Catholics in Costa Rica outraged by disrespect toward Eucharist [Catholic Caucus]
The Institution of the Eucharist in Scripture
St Anthony and the Real Presence
The Essentials of the Catholic Faith, Part Two: Channels of Grace: The Eucharist
EWTN - October 29 - 8PM - Fr. Antoine and the Eucharist
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
Radio Replies First Volume - Holy Eucharist
The Institution of the Eucharist in Scripture
Catholic Caucus: The Spiritual Combat Ch 54. MANNER IN WHICH WE OUGHT TO RECEIVE...BLESSED SACRAMENT
Catholic Caucus: The Spiritual Combat: Ch 53. CONCERNING THE MOST HOLY SACRAMENT OF THE EUCHARIST
A Few Texts From Saint Cyril of Jerusalem on the Eucharist
Catholic Devotional: On Visiting Jesus Christ In the Blessed Sacrament
The Early Christians Believed in the Real Presence of Christ in the Eucharist
Focus on the Real Presence
A Chinese Girl-True Story That Inspired Bishop Fulton Sheen- Eucharist Adoration (Catholic Caucus)
Doubting Thomases(Eucharist); the Pitfalls of Folly(Catholic Caucus)
Rainbow sash-wearers prohibited from receiving [the Eucharist at Cathedral of St. Paul]
The significance of Holy Thursday (institution of the Eucharist and priesthood)
Our Lady of the Most Blessed Sacrament [Catholic Caucus]
The Catechism of St. Thomas Aquinas THE HOLY EUCHARIST
Holy Communion and Non-Catholics (with a Quiz!)
Beginning Catholic: The Eucharist: In the Presence of the Lord Himself [Ecumenical]
Beginning Catholic: Receiving the Lord in Holy Communion [Ecumenical]
Faithful Invited to Follow Pope, Adore Eucharist [Catholic Caucus]
Christmas and the Eucharist(Catholic/Orthodox Caucus)
Eucharist kneeling request sparks controversy [Catholic Caucus]
Eucharist vs. the Word (which is more important in the Catholic Church)
Christ the Miracle Worker in the Eucharist(Catholic Caucus)
Imitating Christ in the Eucharist(Catholic Caucus)
The Eucharist - the Lord's Sacrifice, Banquet and Presence (OPEN)
Pope Calls Eucharist History's Greatest Revolution [OPEN]
A Brief Catechism for Adults - Lesson 22: The Sacrament of the Holy Eucharist (Holy Communion)
A series of reflections from St. Peter Julian Eymard Blessed Sacrament(Catholic Caucus)
Eucharist, Holy Meal
Imitating Christ in the Eucharist
Christmas and the Eucharist
Prayer Before the Blessed Sacrament
This is My Body, This is My Blood
THE HOLY EUCHARIST IS THE WHOLE CHRIST
Gift Of Life, Gift Eternal: The Most Holy Eucharist and the Holy Sacrifice of the Mass
Area worshipers march to celebrate Holy Eucharist
Grace of the Eucharist is secret to holy priests, says Pope
The Disposition of Priests [Valid Mass, Valid Holy Eucharist?]
The Body of Christ?
Holy Sacrifice, Living Sacrament
Knights of the Eucharist
The Banquet of Corpus Christi - "Why did Jesus give us His Body and Blood?"
The Eucharist: Eternity and Time Together
Restored Order of the Sacraments of Initiation? Confirmation and First Eucharist together? (Vanity)
Reflections of Cardinal Ratzinger on the Eucharist
THE HOLY EUCHARIST: NOURISHMENT TO FINISH OUR COURSE
The Eucharist in Scripture - Part 1 - Old Testament
LITANY OF REPARATION TO OUR LORD IN THE BLESSED SACRAMENT
Benediction of the Blessed Sacrament
POPE GRANTS PLENARY INDULGENCE FOR YEAR OF THE EUCHARIST
New Plenary Indulgence to Mark Year of the Eucharist
Kneeling and Faith in the Eucharist
The Immaculate Conception and the Eucharist, a course in Christian culture in Tashkent
The Year of the Eucharist by Bishop Donald Wuerl
"While We're At It": What can we do to show that the Eucharist is a communal activity?
CATHOLICS AND BAPTISTS WITNESSED UNUSUAL IMAGES IN BLESSED SACRAMENT
The Discipline of the Eucharist Holy See Releases Redemptionis Sacramentum...
Vatican: Matters to be observed or to be avoided regarding the Most Holy Eucharist (April 23, 2004)
Devotion to the Holy Eucharist Advances Devotion to Jesus' Person
New rules on the Holy Eucharist on Holy Thursday
The Reverence due to the Holy Eucharist
The Holy Face of Jesus Christ as appeared on the Holy Eucharist
The Fourth Cup: The Sacrament of the Eucharist [Holy Thursday] [Passover]
Holy Father stresses Need of Devotion to Holy Eucharist outside of Mass: Pope Paul VI
April 2012
Pope's intentions
General Intention: Vocations. That many young people may hear the call of Christ and follow him in the priesthood and religious life.
Missionary Intention: Christ, Hope for Africans. That the risen Christ may be a sign of certain hope for the men and women of the African continent.
Saturday, April 14, 2012 Saturday in the Octave of Easter |
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This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.
In Latin |
In English |
Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.
V. Gaude et laetare, Virgo Maria, Alleluia, R. Quia surrexit Dominus vere, alleluia.
Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. R. Amen. |
Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.
V. Rejoice and be glad, O Virgin Mary, alleluia. R. Because the Lord is truly risen, alleluia.
Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord. R. Amen. |
Forty years I endured that generation. *
I said, They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger, *
They shall not enter into my rest.
Ant. The Lord is risen, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord is risen, alleluia.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Alleluia! Alleluia!
Let the holy anthem rise,
And the choirs of heaven chant it
In the temple of the skies;
Let the mountains skip with gladness,
And the joyful valleys ring
With hosannas in the highest
To our Savior and our King!
Alleluia! Alleluia!
Like the sun from out the wave,
He has risen up in triumph
From the darkness of the grave.
Hes the splendor of the nations,
Hes the lamp of endless day;
Hes the very Lord of glory
Who is risen up today!
Alleluia! Alleluia!
Blessed Jesus, make us rise
From the life of this corruption
To the life that never dies.
May your glory be our portion,
When the days of time are past,
And the dead shall be awakened
By the trumpets mighty blast!
Tune: Holy Anthem 87.87 D
Music: Saint Basils Hymnal, 1889
Text: Edward Caswall, 1814-1878
Or:
Christ the Lord is risn today;
Christians, haste your vows to pay;
Offer you your praises meet
At the Paschal Victims feet.
For the sheep the Lamb has bled,
Sinless in the sinners stead;
Christ, the Lord, is risn on high,
Now he lives no more to die!
Christ, the Victim undefiled,
Man to God has reconciled;
When in strange and awful strife
Met together death and life;
Christians, on this happy day
Haste with joy your vows to pay.
Christ, the Lord, is risn on high,
Now he lives no more to die!
Christ, who once for sinners bled,
Now the firstborn from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, our King of Victory!
Hail, our Prince of life adored!
Help and save us, gracious Lord.
Melody: Victimae Paschali Laudes 77.77 D
Music: Traditional, alt.
Text: Victimae Paschali Laudes, Wipo, eleventh century
PSALMODY
Ant. 1 Great is the Lord; his majesty is beyond measure, alleluia.
Psalm 145
Praise of Gods majesty
Lord, you are the Just One, who was and who is (Revelation 16:5).
I
I will give you glory, O God my King, *
I will bless your name for ever.
I will bless you day after day *
and praise your name for ever.
The Lord is great, highly to be praised, *
his greatness cannot be measured.
Age to age shall proclaim your works, *
shall declare your mighty deeds,
shall speak of your splendor and glory, *
tell the tale of your wonderful works.
They will speak of your terrible deeds, *
recount your greatness and might.
They will recall your abundant goodness; *
age to age shall ring out your justice.
The Lord is kind and full of compassion, *
slow to anger, abounding in love.
How good is the Lord to all, *
compassionate to all his creatures.
Glory to the Father, and to the Son,*
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Great is the Lord; his majesty is beyond measure, alleluia.
Ant. 2 The Lord has made known the glorious splendor of his kingdom, alleluia.
II
All your creatures shall thank you, O Lord, *
and your friends shall repeat their blessing.
They shall speak of the glory of your reign *
and declare your might, O God,
to make known to men your mighty deeds *
and the glorious splendor of your reign.
Yours is an everlasting kingdom; *
your rule lasts from age to age.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord has made known the glorious splendor of his kingdom, alleluia.
Ant. 3 Let all creatures praise your holy name for ever, alleluia.
III
The Lord is faithful in all his words *
and loving in all his deeds.
The Lord supports all who fall *
and raises all who are bowed down.
The eyes of all creatures look to you *
and you give them their food in due time.
You open wide your hand, *
grant the desires of all who live.
The Lord is just in all his ways *
and loving in all his deeds.
He is close to all who call him, *
who call on him from their hearts.
He grants the desires of those who fear him, *
he hears their cry and he saves them.
The Lord protects all who love him; *
but the wicked he will utterly destroy.
Let me speak the praise of the Lord,
let all mankind bless his holy name *
for ever, for ages unending.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord, be near to all who call upon you in truth, and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.
Ant. Let all creatures praise your holy name for ever, alleluia.
God raised up Christ from the dead, alleluia.
So that all our faith and hope might be in God, alleluia.
READINGS
FIRST READING
From the first letter of the apostle Peter
4:12-5:14
Exhortations to the elders and to the faithful
Do not be surprised, beloved, that a trial by fire is occurring in your midst. It is a test for you, but it should not catch you off guard. Rejoice instead, in the measure that you share Christs sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then Gods Spirit in its glory has come to rest on you.
See to it that none of you suffers for being a murderer, a thief, a malefactor, or a destroyer of anothers rights. If anyone suffers for being a Christian, however, he ought not to be ashamed. He should rather glorify God in virtue of that name.
The season of judgment has begun, and begun with Gods own household. If it begins this way with us, what must be the end for those who refuse obedience to the gospel of God? And if the just man is saved only with difficulty, what is to become of the godless and the sinner? Accordingly, let those who suffer as Gods will requires continue in good deeds, and entrust their lives to a faithful Creator.
To the elders among you I, a fellow elder, a witness of Christs sufferings and sharer in the glory that is to be revealed, make this appeal. Gods flock is in your midst; give it a shepherds care. Watch over it willingly as God would have you do, not under constraint; and not for shameful profit either, but generously. Be examples to the flock, not lording it over those assigned to you, so that when the chief Shepherd appears you will win for yourselves the unfading crown of glory.
In the same way, you younger men must be obedient to the elders. In your relations with one another, clothe yourselves with humility, because God is stern with the arrogant but to the humble he shows kindness. Bow humbly under Gods mighty hand, so that in due time he may lift you high. Cast all your cares on him because he cares for you.
Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith, realizing that the brotherhood of believers is undergoing the same sufferings throughout the world.
The God of all grace, who called you to his everlasting glory in Christ, will himself restore, confirm, strengthen, and establish those who have suffered a little while. Dominion be his throughout the ages! Amen.
I am writing briefly through Silvanus, whom I take to be a faithful brother to you. Herewith are expressed my encouragement and my testimony that this is the true grace of God. Be steadfast in it. The church that is in Babylon, chosen together with you, sends you greeting, as does Mark my son. Greet one another with the embrace of true love. Peace to all of you who are in Christ.
RESPONSORY
See 1 Peter 4:13; Luke 6:22
Insofar as you share in the sufferings of Christ, rejoice,
for your joy will be much greater
when his glory is revealed, alleluia.
Blessed are you when men hate you
because of the Son of Man.
For your joy will be much greater
when his glory is revealed, alleluia.
SECOND READING
From the Jerusalem Catecheses
(Cat. 22, Mystagogica 4, 1. 3-6. 9: PG 33, 1098-1106)
The bread of heaven and the cup of salvation
On the night he was betrayed our Lord Jesus Christ took bread, and when he had given thanks, he broke it and gave it to his disciples and said: Take, eat: this is my body. He took the cup, gave thanks and said: Take, drink: this is my blood. Since Christ himself has declared the bread to be his body, who can have any further doubt? Since he himself has said quite categorically, This is my blood, who would dare to question it and say that it is not his blood?
Therefore, it is with complete assurance that we receive the bread and wine as the body and blood of Christ. His body is given to us under the symbol of bread, and his blood is given to us under the symbol of wine, in order to make us by receiving them one body and blood with him. Having his body and blood in our members, we become bearers of Christ and sharers, as Saint Peter says, in the divine nature.
Once, when speaking to the Jews, Christ said: Unless you eat my flesh and drink my blood you shall have no life in you. This horrified them and they left him. Not understanding his words in a spiritual way, they thought the Savior wished them to practice cannibalism.
Under the old covenant there was showbread, but it came to an end with the old dispensation to which it belonged. Under the new covenant there is bread from heaven and the cup of salvation. These sanctify both soul and body, the bread being adapted to the sanctification of the body, the Word, to the sanctification of the soul.
Do not, then, regard the eucharistic elements as ordinary bread and wine: they are in fact the body and blood of the Lord, as he himself has declared. Whatever your senses may tell you, be strong in faith.
You have been taught and you are firmly convinced that what looks and tastes like bread and wine is not bread and wine but the body and the blood of Christ. You know also how David referred to this long ago when he sang: Bread gives strength to mans heart and makes his face shine with the oil of gladness. Strengthen your heart, then, by receiving this bread as spiritual bread, and bring joy to the face of your soul.
May purity of conscience remove the veil from the face of your soul so that by contemplating the glory of the Lord, as in a mirror, you may be transformed from glory to glory in Christ Jesus our Lord. To him be glory for ever and ever. Amen
RESPONSORY
Luke 22:19; Exodus 12:27
Jesus took bread, gave thanks, and broke the bread.
Then he gave it to his disciples and said:
This is my body which is given up for you.
Do this in memory of me, alleluia.
When your children ask: What does this ritual mean?
Say to them: This is the sacrifice of the Lords Passover.
Do this in memory of me, alleluia.
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgins womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at Gods right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance.
R. Govern and uphold them now and always.
V. Day by day we bless you.
R. We praise your name for ever.
V. Keep us today, Lord, from all sin.
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope:
R. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
CONCLUDING PRAYER
Let us pray.
Father of love,
by the outpouring of your grace
you increase the number of those who believe in you.
Watch over your chosen family.
Give undying life to all
who have been born again in baptism.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Or:
O God, who by the abundance of your grace
give increase to the peoples who believe in you,
look with favor on those you have chosen
and clothe with blessed immortality
those reborn through the Sacrament of Baptism.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
ACCLAMATION
Let us praise the Lord.
And give him thanks.
Forty years I endured that generation. *
I said, They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger, *
They shall not enter into my rest.
Ant. The Lord is risen, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord is risen, alleluia.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
This joyful Eastertide
Away with sin and sorrow!
My love, the Crucified,
Has sprung to life this morrow:
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now has Christ arisen,
Arisen, arisen, arisen;
But now has Christ arisen!
My flesh in hope shall rest
And for a season slumber
Till trump from east to west
Shall wake the dead in number:
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now has Christ arisen,
Arisen, arisen, arisen;
But now has Christ arisen!
Deaths flood has lost its chill
Since Jesus crossed the river;
Lover of souls, from ill
My passing soul deliver:
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now has Christ arisen,
Arisen, arisen, arisen;
But now has Christ arisen!
Tune: Vreuchten 76.76 with refrain
Music: Ooudaens Davids Psalmen, 1685
Text: George R. Woodward, 1848-1934
Or:
In this our bright and Paschal day
The sun shines out with purer ray,
When Christ, to earthly sight made plain,
The glad Apostles see again.
The wounds, the riven wounds he shows
In that his flesh with light that glows,
In loud accord both far and nigh
The Lords arising testify.
O Christ, the King who lovest to bless,
To you our hearts and souls possess;
To you our praise that we may pay,
To whom our laud is due for aye.
Tune: Ach, bleib bei uns L.M.
Music: Samuel Scheidt, 1567-1654
Text: Aurora lucis rutilat, verses 9-11, attributed to Saint Ambrose of Milan (340-397)
Translation: John Mason Neale, 1818-1866
None of us lives as his own master and none of us dies as his own master. While we live we are responsible to the Lord, and when we die we die as his servants. Both in life and in death we are the Lords. That is why Christ died and came to life again, that he might be Lord of both the dead and the living.
In place of the responsory the following is said:
Ant. This is the day the Lord has made; let us rejoice and be glad, alleluia.
CANTICLE OF ZECHARIAH
Ant. When Jesus had risen from the dead on the morning after the Sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils, alleluia.
Luke 1:68-79
The Messiah and his forerunner
Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. When Jesus had risen from the dead on the morning after the Sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils, alleluia.
INTERCESSIONS
Christ is the bread of life; he will raise up on the last day all who share the table of his word and his body. In our joy let us pray:
Lord, give us peace and joy.
Son of God, you were raised from the dead to lead us into life,
bless and sanctify all the children of your Father.
Lord, give us peace and joy.
You give peace and joy to all who believe in you,
grant that we may walk as children of the light, rejoicing in your victory.
Lord, give us peace and joy.
Build up the faith of your pilgrim Church on earth,
that it may bear witness to your resurrection before the whole world.
Lord, give us peace and joy.
You suffered and so entered into the glory of the Father,
change the tears of the sorrowful into joy.
Lord, give us peace and joy.
THE LORDS PRAYER
(Gathering our prayer and praises into one, let us pray the prayer Christ himself taught us:)
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
CONCLUDING PRAYER
Father of love,
by the outpouring of your grace
you increase the number of those who believe in you.
Watch over your chosen family.
Give undying life to all
who have been born again in baptism.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Or:
O God, who by the abundance of your grace
give increase to the peoples who believe in you,
look with favor on those you have chosen
and clothe with blessed immortality
those reborn through the Sacrament of Baptism.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
DISMISSAL
May the Lord bless + us,
protect us from all evil
and bring us to everlasting life.
Amen.
In communal celebrations, the dismissal is altered as follows:
Go in peace, alleluia, alleluia.
Thanks be to God, alleluia, alleluia.
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