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From: James 4:1-10

The Source of Discord

[1] What causes wars, and what causes fightings among you? Is not your pas-
sions that are at war in your members? [2] You desire and do not have; so you
kill. And you covet and cannot obtain; so you fight and wage war. You do not
have, because you do not ask. [3] You ask and do not receive because you ask
wrongly, to spend it on your passions. [4] Unfaithful creatures! Do you not know
that friendship with the world is enmity with God? Therefore whoever wishes to be
a friend of the world makes himself an enemy of God. [5] Or do you suppose it is
in vain that the Scripture says, “He yearns jealously over the spirit which He has
made to dwell in us”? [6] But He gives more grace; therefore it says, “God oppo-
ses the proud, but gives grace to the humble.” [7] Submit yourselves therefore to
God. Resist the devil and he will flee from you. [8] Draw near to God and He will
draw near to you. Cleanse your hands, you sinners, and purify your hearts, you
men of double mind. [9] Be wretched and mourn and weep. Let your laughter be
turned to mourning and your joy to dejection. [10] Humble yourselves before the
Lord and He will exalt you.

*********************************************************************************************
Commentary:

1. “Wars” and “fighting” are an exaggerated reference to the contention and dis-
cord found among those Christians. “Passions”, as elsewhere in the New Testa-
ment, means concupiscence, hedonism, pleasure-seeking (cf. verse 3; Luke 8:
14; Titus 3:3; 2 Peter 2:13).

St. James points out that if one fails to fight as one should against one’s evil in-
clinations, one’s inner disharmony overflows in the form of quarreling and fighting.
The New Testament often refers to the good kind of fight, which confers inner free-
dom and is a prerequisite for salvation (cf., e.g., Matthew 11:12; Romans 7:14-25;
1 Peter 2:11).

“How can you be at peace if you allow passions you do not even attempt to con-
trol to drag you away from the ‘pull’ of grace?

“Heaven pulls you upwards; you drag yourselves downwards. And don’t seek ex-
cuses — that is what you are doing. If you go on like that, you will tear yourself
apart” (St. J. Escriva, “Furrow”, 851).

2-3. St. James is describing the sad state to which free-wheeling hedonism (spe-
cifically, greed for earthly things) leads.

“You do not receive, because you ask wrongly”: “He asks wrongly who shows no
regard for the Lord’s commandments and yet seeks Heavenly gifts. He also asks
wrongly who, having lost his taste for Heavenly things, seeks only earthly things
— not for sustaining his human weakness but to enable him to indulge himself”
(St. Bede, “Super Iac. Expositio, ad loc.”).

4-6. The sacred writer warns that inordinate love of the world, which stems from
ambition, is incompatible with the love of God. “World” here has the meaning of
“enemy of God”, opposed to Christ and His followers (cf. note on 1:26-27). The
teaching contained in these verses echoes that of our Lord: “No one can serve
two masters; for either he will hate the one and love the other, or he will be devo-
ted to the one and despise the other. You cannot serve God and mammon”
(Matthew 6:24).

The Saints have frequently reminded us—by their lives as well as their teachings
— that inordinate love of the world is incompatible with the love of God: “Worldly
society has flowered from a selfish love which dared to despise even God, where-
as the communion of saints is rooted in a love of God that is ready to trample on
self” (St. Augustine, “The City of God”, 14, 28).

“Unfaithful creatures!”: the original Greek simply says, “Adulterers” (feminine)
and the New Vulgate, “Adulterers” (masculine). This echoes the symbol the pro-
phets often use (cf., e.g. Hosea 1:2ff; Jeremiah 3:7-10; Ezekiel 16:1ff) of the mar-
riage of God and His people sealed by the Covenant. St. James, therefore, is not
referring to the sin of adultery; he is berating those whose excessive love for the
things of this world makes them unfaithful to God.

5. The original Greek is open to various interpretations and the quotation as given
here is not to be found in the Bible. Translated word for word it means: “Jealously
he loves the spirit which dwells in us.” It is not clear who “loves”— God or the spi-
rit; and “the spirit” may mean the soul or the Holy Spirit; moreover, the jealousy
can be either something good or something bad (like envy). It might perhaps be
translated as “The Spirit who dwells in us jealously loves us” (which is how the
New Vulgate translates it).

Although this sentence does not appear literally in the Bible, St. James may be
referring not so much to a specific passage as to an idea which often occurs in
the Bible when it depicts God as a jealous lover (cf., e.g., Exodus 20:5; 34:14;
Zechariah 1:14; 8:2), who expects His love to be returned wholeheartedly; this ve-
ry human kind of language is a most moving evocation of God’s immense love for
man. St. Alphonsus teaches: “Since He loves us with infinite love, He desires all
our love; that is why He is jealous when He sees others having a share in hearts
which He wants entirely for His own. ‘Jesus is jealous’, St. Jerome said (Epistle
22), in the sense that He does not want us to love anything that is outside Him-
self. And if He sees that some creature has a part of your heart, He is in a sense
envious of it, as the Apostle James writes, because He tolerates no rival for our
love; He wants to have all our love” (”The Love of Jesus Christ”, Chapter 11).

6. The sacred writer foresees the possibility that some may draw back from this
“jealous” love God expects to be reciprocated: but God never expects the impos-
sible; He gives us all the grace we need to do what He asks: “All my hope is
naught,” St. Augustine exclaims, “save in Your great mercy. Grant what You
command, and command what You will” (”Confessions”, 10, 29).

However, only people who are humble are given this grace, and have it bear fruit.
The proud, who are full of self-love, even fail to realize that they need grace, and
so they do not ask for it, or do not ask for it properly. The second part of the
verse is a literal quotation from Proverbs 3:34 (according to the Septuagint
Greek): it is an example of the “poetic” form, with the characteristic antithetical
parallelism of Hebrew verse. St. Augustine, in his explanation of the fact that
the Bible refers in places to the sins of prominent men, urges his readers to be
humble, commenting that “there is scarcely a page in the sacred books which
does not echo the fact that ‘God resists the proud and gives grace to the hum-
ble’” (”De Doctrina Christiana”, 3, 23).

7-10. Some ways of countering pride are identified here: basically what is requi-
red is a sincere and deep conversion, which must begin with the humility of re-
cognizing that we are sinners and in need of purification. The tone of these
verses is reminiscent of the way the Old Testament prophets upbraid the people
of Israel for the unfaithfulness to Yahweh.

To draw near to God the sinner needs purification. “Cleaning your hand” should
not be understood as referring to the physical ablutions of the Jews (cf. Exodus
30:19-21; Mark 7:1-5); but should be taken in a moral sense—purification from
sins, and upright actions (e.g., Isaiah 1:15-17; 1 Timothy 2:8). Of all the possible
ways of being purified and converted (for example, the penitential rite at Mass, a
visit to a shrine, or fasting), “none is more significant,” Bl. John Paul II reminds
us, “more divinely efficacious or more lofty and at the same time easily accessi-
ble as a rite than the Sacrament of Penance [...]. For a Christian, “the sacra-
ment of Penance is the ordinary way of obtaining forgiveness and the remission
of sins committed after Baptism” (”Reconciliatio Et Paenitentia”, 28 and 31).

7. When someone resists the devil’s temptations, the devil leaves him alone: he
cannot force a man to commit sin. The “Shepherd of Hermas” (a work by an ano-
nymous Christian writer, around the middle of the Second Century) elaborates on
the same idea: “Be converted, you who walk in the commandments of the devil,
commandments that are hard, bitter, cruel and foul. And do not fear the devil ei-
ther, because he has no power against you [...]. The devil cannot lord it over
those who are servants of God with their whole heart and who place their hope
in Him. The devil can wrestle with, but not overcome them. So, if you resist him,
he will flee from you in defeat and confusion” (”Eleventh Commandment”, 4, 6
and 5,2).

9. “Be wretched”: “To acknowledge one’s sin—penetrating still more deeply into
the consideration of one’s own personhood—”to recognize oneself as a sinner”,
capable of sin and inclined to commit sin, is the essential first step in returning
to God” (”Reconciliatio Et Paenitencia”, 13).

Mourning and weeping are the external expression of sincere repentance (cf. Mat-
thew 5:4 and note; Tobias 2:6; Amos 8:10): “You are crying? Don’t be ashamed
of it. Yes, cry: men also cry like you, when they are alone and before God. Each
night, says King David, I soak my bed with tears. With those tears, those burning
manly tears, you can purify your past and supernaturalize your present life” (St.
J. Escriva, “The Way”, 216).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 9:30-37

Second Prophecy of the Passion

[30] They went on from there and passed through Galilee. And He (Jesus) would
not have any one know it; [31] for He was teaching His disciples, saying to them,
“The Son of Man will be delivered into the hands of men, and they will kill Him;
and when He is killed, after three days He will rise.” [32] But they did not under-
stand the saying, and they were afraid to ask Him.

Being the Servant of All

[33] And they came to Capernaum; and when He was in the house He asked
them, “What were you discussing on the way?” [34] But they were silent; for on
the way they had discussed with one another who was the greatest. [35] And He
sat down and called the Twelve; and He said to them, “If any one would be first,
he must be last of all and servant of all.” [36] And He took a child, and put him
in the midst of them; and taking him in His arms, He said to them, [37] “Who-
ever receives one such child in My name receives Me; and whoever receives Me,
receives not Me but Him who sent Me”.

*********************************************************************************************

Commentary:

30-32. Although moved when He sees the crowds like sheep without a shepherd
(Matthew 9:36), Jesus leaves them, to devote time to careful instruction of the
Apostles. He retires with them to out-of-the-way places, and there He explains
points of His public preaching which they had not understood (Matthew 13:36).
Here, specifically, for a second time, He announces His death and resurrection.

In His relationships with souls Jesus acts in the same way: He calls man to be
with him in the quiet of prayer and there He teaches him about His more intimate
plans and about the more demanding side of the Christian life. Later, like the
Apostles, Christians were to spread this teaching to the ends of the earth.

34-35. Jesus uses this argument going on behind his back to teach His disciples
about how authority should be exercised in His Church — not by lording it over
others, but by serving them. In fulfilling His own mission to found the Church
whose head and supreme lawgiver He is, He came to serve and not to be served
(Matthew 20:28).

Anyone who does not strive to have this attitude of self-forgetful service, not only
lacks one of the main pre-requisites for proper exercise of authority but also runs
the risk of being motivated by ambition or pride. “To be in charge of an apostolic
undertaking demands readiness to suffer everything, from everybody, with infinite
charity” (St. J. Escriva, “The Way”, 951).

36-37. To demonstrate to His Apostles the abnegation and humility needed in
their ministry, He takes a child into His arms and explains the meaning of this
gesture: if we receive for Christ’s sake those who have little importance in the
world’s eyes, it is as if we are embracing Christ Himself and the Father who sent
Him. This little child whom Jesus embraces represents every child in the world,
and everyone who is needy, helpless, poor or sick—people who are not naturally
attractive.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Prayers for The Religion Forum (Ecumenical)

Continue to Pray for Pope Benedict [Ecumenical]

Mass Readings

First reading	James 4:1-10 ©

Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. Why you don’t have what you want is because you don’t pray for it; when you do pray and don’t get it, it is because you have not prayed properly, you have prayed for something to indulge your own desires.

You are as unfaithful as adulterous wives; don’t you realise that making the world your friend is making God your enemy? Anyone who chooses the world for his friend turns himself into God’s enemy. Surely you don’t think scripture is wrong when it says: the spirit which he sent to live in us wants us for himself alone? But he has been even more generous to us, as scripture says: God opposes the proud but he gives generously to the humble. Give in to God, then; resist the devil, and he will run away from you. The nearer you go to God, the nearer he will come to you. Clean your hands, you sinners, and clear your minds, you waverers. Look at your wretched condition, and weep for it in misery; be miserable instead of laughing, gloomy instead of happy. Humble yourselves before the Lord and he will lift you up.

Psalm	Psalm 54:7-11,23 ©

Entrust your cares to the Lord and he will support you.

O that I had wings like a dove

to fly away and be at rest.

So I would escape far away

and take refuge in the desert.

Entrust your cares to the Lord and he will support you.

I would hasten to find a shelter

from the raging wind,

from the destructive storm, O Lord,

and from their plotting tongues.

Entrust your cares to the Lord and he will support you.

For I can see nothing but violence

and strife in the city.

Night and day they patrol

high on the city walls.

Entrust your cares to the Lord and he will support you.

It is full of wickedness and evil;

Entrust your cares to the Lord

and he will support you.

He will never allow

the just man to stumble.

Entrust your cares to the Lord and he will support you.

Gospel Acclamation	Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,

and my Father will love him,

and we shall come to him.

Alleluia!

Or	Ga6:14

Alleluia, alleluia!

The only thing I can boast about is the cross of our Lord,

through whom the world is crucified to me, and I to the world.

Alleluia!

Gospel	Mark 9:30-37 ©

After leaving the mountain Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.

They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’

Ash Wednesday, the most highly attended daily Mass is this Wednesday. Come!

"Remember thou art dust, and unto dust thou shall return."

"Repent and believe in the Gospel."

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama. Psalm 109:8"

Psalm 109:8

"Let his days be few; and let another take his place of leadership."

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

February Devotion: The Holy Family

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.

INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.

FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal

CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

Our Father, Hail Mary and Glory be, three times.

IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Holy Family Chaplet

Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.

Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.

Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.

The Holy Family Icon by Nicholas Markell

PRAYER TO
THE HOLY FAMILY
=====================================================================================

GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.

WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.

JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.

The Holy Family

"The Holy Family with the infant St. John the Baptist ( the Doni tondo )" by Michelangelo c.1506, Galleria degli Uffizi, Florence Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.

On Prayer in the Life of the Holy Family
The Holy Family - held together by Love through all their problems [Ecumenical]
Feast of the Holy Family: The Christian Family is a Domestic Church
Chesterton on "The Human Family and the Holy Family"
Joseph, Mary and Jesus: A Model Family
ADVICE TO PARENTS by Saint Alphonsus Liguori (1696-1787)
The Holy Family
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)

Feast of the Holy Family
Feast of the Holy Family (Dom Guéranger OSB)
The Feast of the Holy Family
The Holy Family vs. The Holy Innocents: A Christmas season reflection [Catholic Caucus]
Vatican creche to place Holy Family in Joseph's carpentry workshop
The Redemption and Protection of the Family [Feast of the Holy Family]
Study Backs Tradition of Loreto House - Stones in Altar Match Those in Nazareth, It Says
Unraveling Jesus' mystery years in Egypt
Gaudi’s Church of the Holy Family to be ready for worship in 2008
Imitating the Holy Family; Four Traits that Make It Possible
Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

February 2012

Pope's intentions

General Intention: Access to Water.
That all peoples may have access to water and other resources needed for daily life.

Missionary Intention: Health Workers.
That the Lord may sustain the efforts of health workers assisting the sick and elderly in the world's poorest regions.

Tuesday, February 21, 2012
Weekday

First Reading:
Psalm:
Gospel:

James 4:1-10
Psalm 55:7-11, 23
Mark 9:30-37

You must realize that when the Father shows His works to Christ's members, it is to Christ that He shows them. He shows them to the members through the Head. Suppose you wish to take hold of an object with your eyes closed. Your hand does not know where to go, yet your hand is your member. Open your eyes and your hand will now see where it must go. The member follows the way indicated by its head!

-- St. Augustine

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Feb 21, Invitatory for Tuesday of the 7th week of Ordinary Time

Lord, open my lips.
– And my mouth will proclaim your praise.

Ant. Come, let us worship our mighty king and lord.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship our mighty king and lord.

Feb 21, Office of Readings for Tuesday of the 7th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 236
Psalter: Tuesday, Week III, 1018

Office of Readings for Tuesday of the 7th week of Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lift up your heads, ye mighty gates;
Behold, the King of glory waits;
The King of kings is drawing near;
The Savior of the world is here!

A Helper just He comes to thee,
His chariot is humility,
His kingly crown is holiness,
His scepter, pity in distress.

O blest the land, the city blest,
Where Christ the Ruler is confessed!
O happy hearts and happy homes
To whom this King in triumph comes!

Fling wide the portals of your heart;
Make it a temple, set apart
From earthly use for heaven’s employ,
Adorned with prayer and love and joy.

Redeemer, come, with us abide;
Our hearts to Thee we open wide;
Let us Thy inner presence feel;
Thy grace and love in us reveal.

Thy Holy Spirit lead us on
Until our glorious goal is won;
Eternal praise, eternal fame
Be offered, Savior, to Thy Name!

“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir; Words: George Weissel, 1642. Music: Psalmodia Evangelica, 1789.

PSALMODY

Ant. 1 Let God arise, let his enemies flee before him.

Psalm 68
The Lord’s triumphant entrance into his sanctuary
Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).

I

Let God arise, let his foes be scattered.
Let those who hate him flee before him.
As smoke is blown away so will they be blown away;
like wax that melts before the fire,
so the wicked shall perish at the presence of God.

But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
O sing to the Lord, make music to his name;
make a highway for him who rides on the clouds.
Rejoice in the Lord, exult at his presence.

Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom:
but rebels must dwell in a parched land.

When you went forth, O God, at the head of your people,
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God,
at the presence of God, Israel’s God.

You poured down, O God, a generous rain:
when your people were starved you gave them new life.
It was there that your people found a home,
prepared in your goodness, O God, for the poor.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let God arise, let his enemies flee before him.

Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.

II

The Lord gives the word to the bearers of good tidings:
“The Almighty has defeated a numberless army
and kings and armies are in flight, in flight
while you were at rest among the sheepfolds.”

At home the women already share the spoil.
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold
and jewels flashing like snow on Mount Zalmon.

The mountains of Bashan are mighty mountains;
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains,
at the mountain where God has chosen to dwell?
It is there that the Lord shall dwell for ever.

The chariots of God are thousands upon thousands.
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives,
receiving men in tribute, O God,
even those who rebel, into your dwelling, O Lord.

May the Lord be blessed day after day.
He bears our burdens, God our savior.
This God of ours is a God who saves.
The Lord our God holds the keys of death.
And God will smite the head of his foes,
the crown of those who persist in their sins.

The Lord said: “I will bring them back from Bashan;
I will bring them back from the depth of the sea.
Then your feet will tread in their blood
and the tongues of your dogs take their share of the foe.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God is a saving God; he, the Lord, holds the keys of death.

Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.

III

They see your solemn procession, O God,
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last,
between them, maidens sounding their timbrels.

“In festive gatherings, bless the Lord;
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head,
Judah’s princes, a mighty throng,
Zebulun’s princes, Naphtali’s princes.

Show forth, O God, show forth your might,
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
may kings come to you bringing their tribute.

Threaten the wild beast that dwells in the reeds,
the bands of the mighty and lords of the peoples.
Let them bow down offering silver.
Scatter the peoples who delight in war.
Princes will make their way from Egypt:
Ethiopia will stretch out her hands to God.

Kingdoms of the earth, sing to God, praise the Lord
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies.
God is to be feared in his holy place.
He is the Lord, Israel’s God.
He gives strength and power to his people.
Blessed be God!

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.

Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I will listen to what the Lord God is saying.
– He tells of peace for his people.

READINGS

First reading
From the book of Ecclesiaste
3:1-22
To every time a purpose

There is an appointed time for everything,
and a time for every affair under the heavens.
A time to be born, and a time to die;
a time to plant, and a time to uproot the plant.
A time to kill, and a time to heal;
a time to tear down, and a time to build.
A time to weep, and a time to laugh;
a time to mourn, and a time to dance.
A time to scatter stones, and a time to gather them;
a time to embrace, and a time to be far from embraces.
A time to seek, and a time to lose;
a time to keep, and a time to cast away.
A time to rend, and a time to sew;
a time to be silent, and a time to speak.
A time to love, and a time to hate;
a time of war, and a time of peace.

What advantage has the worker from his toil? I have considered the task which God has appointed for men to be busied about. He has made everything appropriate to its time, and has put the timeless into their hearts, without men’s ever discovering, from beginning to end, the work which God has done.

I recognized that there is nothing better than to be glad and to do well during life. For every man, moreover, to eat and drink and enjoy the fruit of all his labor is a gift of God.

I recognized that whatever God does will endure forever; there is no adding to it, or taking from it. Thus has God done that he may be revered. What now is has already been; what is to be, already is; and God restores what would otherwise be displaced.

And still under the sun in the judgment place I saw wickedness, and in the seat of justice, iniquity. And I said to myself, both the just and the wicked God will judge, since there is a time for every affair and on every work a judgment. I said to myself: As for the children of men, it is God’s way of testing them and of showing that they are in themselves like beasts. For the lot of man and of beast is one lot; the one dies as well as the other. Both have the same life-breath, and man has no advantage over the beast; but all is vanity. Both go to the same place; both were made from the dust, and to the dust they both return. Who knows if the life-breath of the children of men goes upward and the life-breath of beasts goes earthward?

And I saw that there is nothing better for a man than to rejoice in his work; for this is his lot. Who will let him see what is to come after him?

RESPONSORY 1 Cor 7:29, 31; Eccl. 3:1

The time is growing short;
those who must deal with the world should not become absorbed in it,
– for the world as we know it is passing away.

There is a season for everything,
and a time for every purpose under heaven.
– For the world as we know it is passing away.

Second reading
From a homily on Ecclesiastes by Saint Gregory of Nyssa, bishop
There is a time to be born, and a time to die

There is a time to be born and a time to die. The fact that there is a natural link between birth and death is expressed very clearly in this text of Scripture. Death invariably follows birth and everyone who is born comes at last to the grave.

There is a time to be born and a time to die. God grant that mine may be a timely birth and a timely death! Of course no one imagines that the Speaker regards as acts of virtue our natural birth and death, in neither of which our own will plays any part. A woman does not give birth because she chooses to do so; neither does anyone die as a result of his own decision. Obviously, there is neither virtue nor vice in anything that lies beyond our control. So we must consider what is meant by a timely birth and a timely death.

It seems to me that the birth referred to here is our salvation, as is suggested by the prophet Isaiah. This reaches its full term and is not stillborn when, having been conceived by the fear of God, the soul’s own birth pangs bring it to the light of day. We are in a sense our own parents, and we give birth to ourselves by our own free choice of what is good. Such a choice becomes possible for us when we have received God into ourselves and have become children of God, children of the Most High. On the other hand, if what the Apostle calls the form of Christ has not been produced in us, we abort ourselves. The man of God must reach maturity.

Now if the meaning of a timely birth is clear, so also is the meaning of a timely death. For Saint Paul every moment was a time to die, as he proclaims in his letters: I swear by the pride I take in you that I face death every day. Elsewhere he says: For your sake we are put to death daily and we felt like men condemned to death. How Paul died daily is perfectly obvious. He never gave himself up to a sinful life but kept his body under constant control. He carried death with him, Christ’s death, wherever he went. He was always being crucified with Christ. It was not his own life he lived; it was Christ who lived in him. This surely was a timely death – a death whose end was true life.

I put to death and I shall give life, God says, teaching us that death to sin and life in the Spirit is his gift, and promising that whatever he puts to death he will restore to life again.

RESPONSORY Deuteronomy 32:39; Revelation 1:18

I alone bring both death and life;
I alone wound and heal;
– none can escape my grasp.

I hold the key’s of death and death’s domain.
– None can escape my grasp.

CONCLUDING PRAYER

Grant, we pray,
almighty God, that,
always pondering spiritual things,
we may carry out in both word
and deed that which is pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Feb 21, Morning Prayer for Tuesday of the 7th week of Ordinary Time

Ribbon Placement:
Ordinary: 654
All from the Psalter: Tuesday, Week III, 1023

Christian Prayer:
Ordinary: 689
All from the Psalter: Tuesday, Week III, 877

Morning Prayer for Tuesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Sing praise to our Creator,
O sons of Adam’s race;
God’s children by adoption,
Baptized into His grace.

Praise the Holy Trinity,
Undivided Unity’
Holy God, Mighty God,
God Immortal, be adored.

To Jesus Christ give glory,
God’s co-eternal Son;
As members of His Body
we live in Him as one.

Praise the Holy Trinity,
Undivided Unity’
Holy God, Mighty God,
God Immortal, be adored.

Now praise the Holy Spirit,
poured forth upon the earth;
Who sanctifies and guides us,
Confirmed in our rebirth.

Praise the Holy Trinity,
Undivided Unity’
Holy God, Mighty God,
God Immortal, be adored.

“Sing Praise to Our Creator” by WLP Choir; Melody: Mainz 76.76 with Refrain; Text: Omer Westendorf, 1961
“Sing Praise to Our Creator” by WLP Choir is available from Amazon.com

PSALMODY

Ant. 1 Lord, you have blessed your land; you have forgiven the sins of your people.

Psalm 85
Our salvation is near
God blessed the land when our Savior came to earth. (Origen)

O Lord, you once favored your land
and revived the fortunes of Jacob,
you forgave the guilt of your people
and covered all their sins.
You averted all your rage,
you calmed the heat of your anger.

Revive us now, God, our helper!
Put an end to your grievance against us.
Will you be angry with us for ever,
will your anger never cease?

Will you not restore again our life
that your people may rejoice in you?
Let us see, O Lord, your mercy
and give us your saving help.

I will hear what the Lord God has to say,
a voice that speaks of peace,
peace for his people and his friends
and those who turn to him in their hearts.
His help is near for those who fear him
and his glory will dwell in our land.

Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring from the earth
and justice look down from heaven.

The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Show us your mercy, Lord; our misery is known to us. May no evil desires prevail over us, for your glory and love dwell in our hearts.

Ant. Lord, you have blessed your land; you have forgiven the sins of your people.

Ant.2 My soul has yearned for you in the night, and as morning breaks I watch for your coming.

Canticle – Isaiah 26:1-4, 7-9, 12
Hymn after the defeat of the enemy
The city wall had twelve foundation stones (see Revelation 21:14).

A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.

A nation of firm purpose you keep in peace;
in peace, for its trust in you.
Trust in the Lord forever!
For the Lord is an eternal Rock.

The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O Lord,
we look to you;
your name and your title
are the desire of our souls.

My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
when your judgment dawns upon the earth,
the world’s inhabitants learn justice.

O Lord, you mete out peace to us,
for it is you who have accomplished all we have done.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. My soul has yearned for you in the night, and as morning breaks I watch for your coming.

Ant. 3 Lord, let the light of your face shine upon us.

Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Let the peoples praise you, O God;
let all the peoples praise you.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Let the peoples praise you, O God;
let all the peoples praise you.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Be gracious and bless us, Lord, and let your face shed its light on us, so that we can make you know with reverence and bring forth a harvest of justice.

Ant. Lord, let the light of your face shine upon us.

READING 1 John 4:14-15

We have seen for ourselves, and can testify, that the Father has sent the Son as savior of the world. When anyone acknowledges that Jesus is the Son of God, God dwells in him and he in God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

My God stands by me, all my trust is in him.
– My God stands by me, all my trust is in him.

I find refuge in him, and I am truly free;
– all my trust is in him.

Glory to the Father, and to the Son, and to the Holy Spirit,
– My God stands by me, all my trust is in him.

CANTICLE OF ZECHARIAH

Ant. God has raised up for us a mighty Savior, as he promised through the words of his holy prophets.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. God has raised up for us a mighty Savior, as he promised through the words of his holy prophets.

INTERCESSIONS

Lord Jesus, by your blood you have purchased for yourself a new people. We adore you and beseech you:
– Remember your people, Lord.

Our King and our Redeemer, hear the praises of your Church at the beginning of this day,
teach her to glorify your majesty without ceasing.
– Remember your people, Lord.

You are our hope and our strength, in you we trust,
may we never despair.
– Remember your people, Lord.

Look kindly upon our weakness and hasten to our aid,
for without you we can do nothing.
– Remember your people, Lord.

Remember the poor and the afflicted, do not let this day be a burden to them,
but a consolation and a joy.
– Remember your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
yours is the beauty of creation
and the good things you have given us.
Help us to begin this day joyfully in your name
and to spend it in loving service
of you and our fellow man.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Feb 21, Midday Prayer for Tuesday of the 7th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: Page 659
All from the Psalter: Tuesday, Week III, 1029 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: Page 623
All from the Psalter: Tuesday, Week III, 993 (Midday)

Midday Prayer for Tuesday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

“Lord of All Hopefulness”; Words: Jan Struther (20thC); Music: Slane Irish ballad melody
Lord of All Hopefulness by Saint Clement’s Choir is available from Amazon.com

PSALMODY

Ant. 1 Law finds its fulfillment in love.

Psalm 119
XIII (Mem)

Lord, how I love your law!
It is ever in my mind.
Your command makes me wiser than my foes;
for it is mine for ever.

I have more insight than all who teach me
for I ponder your will.
I have more understanding than the old
for I keep your precepts.

I turn my feet from evil paths
to obey your word.
I have not turned away from your decrees;
you yourself have taught me.

Your promise is sweeter to my taste
than honey in the mouth.
I gain understanding from your precepts;
I hate the ways of falsehood.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make us so love your law, Father, as to ponder it continually in our hearts. May it bear fruit in works acceptable to you.

Ant. Law finds its fulfillment in love.

Ant. 2 Lord, remember your people, whom you chose from the beginning.

Psalm 74
Lament for the destruction of the Temple
Do not fear those who can only kill the body (Matthew 10:28).

I

Why, O God, have you cast us off for ever?
Why blaze with anger against the sheep of your pasture?
Remember your people whom you chose long ago,
the tribe you redeemed to be your own possession,
the mountains of Zion where you made your dwelling.

Turn your steps to these places that are utterly ruined!
The enemy has laid waste to the whole of the sanctuary.
Your foes have made uproar in your house of prayer:
they have set up their emblems, their foreign emblems,
high above the entrance to the sanctuary.

Their axes have battered the wood of its doors.
They have struck together with hatchet and pickaxe.
O God, they have set your sanctuary on fire:
they have razed and profaned the place where you dwell.

They said in their hearts: “Let us utterly crush them:
let us burn every shrine of God in the land.”
There is no sign from God, nor have we a prophet,
we have no one to tell us how long it will last.

How long, O God, is the enemy to scoff ?
Is the foe to insult your name for ever?
Why, O Lord, do you hold back your hand?
Why do you keep your right hand hidden?
Yet God is our king from time past,
the giver of help through all the land.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, remember your people, whom you chose from the beginning.

Ant. 3 Rise up, Lord; defend your cause.

II

It was you who divided the sea by your might,
who shattered the heads of the monsters in the sea.

It was you who crushed Leviathan’s heads
and gave him as food to the untamed beasts.
It was you who opened springs and torrents;
it was you who dried up ever-flowing rivers.

Yours is the day and yours is the night.
It was you who appointed the light and the sun:
it was you who fixed the bounds of the earth:
you who made both summer and winter.

Remember this, Lord, and see the enemy scoffing;
a senseless people insults your name.
Do not give Israel, your dove, to the hawk
nor forget the life of your poor ones for ever.

Remember your covenant; every cave in the land
is a place where violence makes its home.
Do not let the oppressed return disappointed;
let the poor and the needy bless your name.

Arise, O God, and defend your cause!
Remember how the senseless revile you all the day.
Do not forget the clamor of your foes,
the daily increasing uproar of your foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, our faithful God, you permitted the temple of the old covenant to be destroyed and your people to be persecuted by unbelievers. Do not forget the new covenant sealed with the blood of your Son. Make the Church your spiritual house and make us living stones built upon Christ so that a full and true temple may be founded at last.

Ant. Rise up, Lord; defend your cause.

READING Deuteronomy 15:7-8

If one of your kinsmen in any community is in need in the land which the Lord, your God, is giving you, you shall not harden your heart nor close your hand to him in his need. Instead, you shall open your hand to him and freely lend him enough to meet his need.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You have given the poor their heart’s desire.
– You comfort them and bend down to hear their prayer.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

February 21, 2012

Tuesday of the Seventh Week in Ordinary Time

Reading 1 Jas 4:1-10

Responsorial Psalm Ps 55:7-8, 9-10a, 10b-11a, 23

Gospel Mk 9:30-37

Mass Readings