Posted on 02/27/2010 2:08:12 PM PST by NYer
Jesus, after his Passion, death, resurrection and ascension, did not abandon the sick, the suffering and the dying. During his earthly ministry, he had a profound care for the sick and the suffering. During his heavenly ministry at the right hand of the Father, he has that same care for the sick and the suffering.
Jesus established the church as his body on earth. Now Jesus’ ministry to the sick and suffering is not simply to those who walked the streets in Jerusalem, Judea and Samaria. By establishing the church, his ministry to the sick can go “to the ends of the earth.”
The preeminent way that Jesus continues to show his care for the sick and suffering through the church is by the sacrament of anointing of the sick, which Jesus himself instituted. “So they (the Apostles) went off and preached repentance. They drove out many demons, and anointed with oil many who were sick and cured them” (Mark 6:12-13).
St. James, in his letter, describes the essential elements of this special sacrament. “Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praise. Is anyone among you sick? He should summon the presbyters (priests) of the church, and they should pray over him and anoint him with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven” (James 5:14-15). In what St. James says we can see that this sacrament is for the maladies of both body and soul.
The essential elements of this sacrament are the anointing with oil blessed by the bishop and the prayer of the bishop or priest when the sacrament is administered.
The prayer of blessing of the oil of the sick can help us understand this sacrament. The bishop prays, “May your blessing come upon all who are anointed with this oil, that they may be freed from pain and illness and made well again in body, mind, and soul.”
During anointing, the bishop or priest prays, “Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit. May the Lord who frees you from sin save you and raise you up.”
Following upon what Christ has revealed through Scripture and tradition about this glorious sacrament, the catechism helps us to understand what exactly happens when someone receives anointing of the sick.
First, we receive a particular gift of the Holy Spirit. “The first grace of this sacrament is one of strengthening, peace and courage to overcome the difficulties that go with the condition of serious illness or the frailty of old age. This grace is a gift of the Holy Spirit, who renews trust and faith in God and strengthens against temptations of the evil one, the temptation to discouragement and anguish in the face of death. This assistance from the Lord by the power of his Spirit is meant to lead the sick person to healing of the soul, but also of the body if such is God’s will” (CCC, 1520).
Another thing to keep in mind about this special gift is that “‘God is love’ and love is his first gift, containing all others. ‘God’s love has been poured into our hearts through the Holy Spirit who has been given to us’” (CCC, 733).
Second, through this sacrament there is special union brought about with the Passion of Christ. “By the grace of this sacrament the sick person receives the strength and the gift of uniting himself more closely to Christ’s Passion…it becomes a participation in the saving work of Jesus” (CCC, 1521).
There is not a mere imitation of Christ’s suffering, but an actual, real participation in Christ’s suffering, which brings about the salvation of the human race. Our suffering mysteriously contributes to our own salvation and the salvation of others.
St. Paul understands this clearly: “I endure everything for the sake of the elect, that they also may obtain the salvation which in Christ Jesus goes with eternal glory. The saying is sure: If we have died with him, we shall also live with him; if we endure, we shall also reign with him” (2 Timothy 2:10-12).
Third, by receiving this sacrament we receive an ecclesial grace. “The sick who receive this sacrament, ‘by freely uniting themselves to the passion and death of Christ,’ ‘contribute to the good of the People of God.’ By celebrating this sacrament the Church, in the communion of saints, intercedes for the benefit of the sick person, and he, for his part, through the grace of this sacrament, contributes to the sanctification of the Church and to the good of all men for whom the Church suffers and offers herself through Christ to God the Father” (CCC, 1522). This helps us understand more clearly the second effect of the sacrament mentioned above.
Finally, it is a preparation for the final journey. “The Anointing of the Sick completes our conformity to the death and Resurrection of Christ, just as Baptism began it. It completes the holy anointing that mark the whole Christian life: that of Baptism which sealed the new life in us, and that of Confirmation which strengthened us for the combat of this life. This last anointing fortifies the end of our earthly life like a solid rampart for the final struggles before entering into the Father’s house” (CCC, 1523).
Through all of this we see that Christ wants us to be united with his suffering, so as to share definitively in the glory of his resurrection in heaven, where “he will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away” (Revelation 21:4).
Brian Pizzalato is the Director of Catechesis, R.C.I.A. & Lay Apostolate for the Diocese of Duluth. He is also a faculty member of the Theology and Philosophy departments of the Maryvale Institute, Birmingham, England. He writes a monthly catechetical article for The Northern Cross, of the Diocese of Duluth, and is a contributing author to the Association for Catechumenal Ministry's R.C.I.A. Participants Book. Brian is currently authoring the regular series, "Catechesis and Contemporary Culture," in The Sower, published by the Maryvale Institute and is also in the process of writing the Philosophy of Religion course book for the B.A. in Philosophy and the Catholic Tradition program at the Maryvale Institute.
Brian holds an M.A. in Theology and Christian Ministry with a Catechetics specialization and an M.A. in Philosophy from Franciscan University of Steubenville, Ohio.
This is a very important Sacrament, often overlooked by many until they are approaching death. If you are suffering from a serious illness or getting ready for surgery, do avail yourselves of the Sacrament of Healing. My pastor administered it to me 3 years ago, just before I was taken down to surgery. It brought great comfort to know that I had confessed my sins and received the Sacrament of Healing.
Yet another bizarre attempt to bring attention to Rome. God has been healing people since the dawn of human history. It has notthing to do with Rome or its superstitious chantings, oilings, or any other creepy activity it takes up. And the quote from Paul is so off-point that one wonders who teaches these guys hermeneutics and exegesis. Unbelievable that this claptrap is passed off as theology.
Glad you had posted this thread. When I had my surgery last June, a few days before the surgery, my parish pastor administered this wonderful sacrement and that at least I was, with going to confession the day before, at peace and ready. :)
Precisely! This is a beautiful Sacrament that prepares us for whatever eventuality awaits us, especially in times of illness. Like you, I was totally at peace as they wheeled me down for surgery.
Tragically, just like most of the other positions of the RC Church, the matter of Isaiah’s statement has been misconstrued to prop up a human tradition promulgated by Rome.
If the powers to be had happened to read the entire context, they would have noticed Isaiah is wailing over the fact that Israel is utterly, fully, without reserve, unholy (total depravity). And, prophetically he his noting that from the “...root out of parched ground...” whom Israel would despise and foresake, would come healing for their wretched sin soaked souls. In His body He would be pierced through for our rebellion, transgressions, perversions and, yes, our sick natures. This is not a promise of healing the bodies of men who are annointed with oil.
And, if you would like to test such claims, please take a man with one leg and rub oil on him and see if your gross misunderstanding grows one back. You do nothing more here than prove terrible misuse of the Scripture, when done with quiet, wringing hands can be published as biblical theology. But, the vigilant around here will not sit by and let it be set out as truth.
If anyone on the ping gets this and would like to notify others...go for it.
10-4
You noticed too! Good eye-sight, and better understanding!
Excellent point. With enough morphing, you can make almost anything in the Bible mean whatever you need.
Excellent point. With enough morphing, you can make almost anything in the Bible mean whatever you need.
Exactly. But it is not just Catholics that do that; other denominations also have a tendency to follow that method of defining certain things. I once wrote some articles on the make-up of church offices - published in three parts with a fourth part in response to a inquiry sent to me. I have them on my Web Site. Let me know if you want the links.
Sure...send them over.
Okay, here they are:
And, in addition, go to my Web Site and read the articles entitled "An Explanation". There are 4 articles: "Part One through Part Four". They are in the "Article" page on the Site.
On the Advantages of Tribulations by Saint Alphonsus Liguori
Why Be Catholic? 3: Suffering [Ecumenical]
"Love Really Can Make Suffering Bearable": Woman with Spina Bifida
Experts at Euthanasia Symposium Stress Unity, Strategy, and the Triumph of Love over Suffering
Holy Father prays for peace and unity, encourages the suffering to trust in God
Joy-Filled Suffering, Laetare Sunday
Children 'Suffering >From Lack Of Two-Parent Family', Study Finds
Pope Says Euthanasia 'False Solution' to Suffering, Alludes to Comatose Woman's Fate
Excerpts from THE FRUITS OF HIS LOVE - The Value Of Suffering - Mother M. Angelica
Why Not You? (on suffering)
Vicar takes down crucifixion sculpture 'because it's a scary depiction of suffering'
The Value of Suffering in the Life of Christian Perfection
IN BRUSH WITH DEATH, PRIEST SHOWN HELL, PURGATORY, DEGREES OF SUFFERING
Prayers to Saint Agatha [For Those Suffering from Breast Cancer]
REDEMPTIVE SUFFERING(Catholic Caucus or by Invitation Only)
We are at Jesus’ disposal. If he wants you to be sick in bed, if he wants you to proclaim His work in the street, if he wants you to clean the toilets all day, that’s all right, everything is all right. We must say, “I belong to you. You can do whatever you like.” And this ..is our strength, and this is the joy of the Lord.
— Bl. Mother Teresa of Calcutta
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